Malcolm X (El-Hajj Malik El-Shabazz), born May 19, 1925, in Omaha, Nebraska, left the world an exemplary legacy of historic activism, self-determination, and transformative personal growth. As citizens of the globe in 2025 mark 100 years since his birth, his life invites reflection on the values of courage and conviction amid threats of tyranny and persecution. Contemporary American author-poet Aberjhani––himself a native of Savannah, Georgia––has openly credited Malcolm X’s life example with empowering his life and career in critical ways, including through essential lessons on: 1) Speaking truth to power; 2) self-education as liberation; 3) creative resistance; 4) interwoven history; and 5) Global solidarity. 1. SPEAKING TRUTH TO POWER Power comes in many forms: physical, political, economic, spiritual, and social, among other manifestations. How power is utilized by those who possess it in abundance can have life-altering impacts upon the world’s diverse populations. That makes effective communication with such entities, when necessary, crucial. The quote at the beginning of this article was shared by the well-known creative and activist Aberjhani in honor of Malcolm X’s centennial. The statement represents his acknowledgement of how reading the classic Autobiography of Malcolm X as told to Alex Haley, gave him confidence to stand up against injustice, despite fear of persecution. This spirit of courage echoes Malcolm X’s own example. Despite the fact that it often put his life, and that of his beloved family in danger, he relentlessly used every media platform he could to confront racial tyranny and economic exploitation in America. He addressed his appeals as vigorously to those considered oppressed as he did to those identified as oppressors: “Nobody can give you freedom. Nobody can give you equality or justice… If you’re a man, you take it.” This statement from Malcolm X Speaks underscores a conviction very much in line with the Savannah writer’s acknowledgement. By highlighting “validation of my right and ability to speak truth to power,” the editor of The Wisdom of W.E.B. Du Bois and co-author of Encyclopedia of the Harlem Renaissance affirms the great leader’s teaching that one cannot remain silent or inactive when confronted by politically volatile conditions. In the life of both the historic leader and the contemporary creative, speaking up became an act of courage. In 1964, Malcolm X insisted, “Time is on the side of the oppressed today… Truth is on the side of the oppressed today, it’s against the oppressor,” implying that moral truth eventually prevails. His statement aligns closely with Martin Luther King Jr.’s assertion that “the arc of the moral universe is long, but it bends toward justice.” Aberjhani’s noted determination may be viewed as a direct link to both. The concept has become a frequently-cited one among American protesters looking forward to the November 2026 midterm elections. With the new elections comes opportunities, as voters, to either reject or support the POTUS’s cancellation of longstanding public service programs via a succession of executive orders and his DOGE (Department of Government Efficiency) initiative. 2. SELF-EDUCATION AS LIBERATION It may be argued that despite the relative briefness of his life, Minister X was a lifelong learner. As recounted in his autobiography, different stages of growth and development saw him evolve from birth as Malcolm Little to: street hustler Detroit Red, a rage-filled prisoner nicknamed Satan in Massachusetts’s Charlestown State Prison, then devout Muslim Malcolm X at the Norfolk Prison Colony, and finally becoming El-Hajj Malik El-Shabazz in 1964 during his pilgrimage to Mecca. Much of his celebrated historic status comes from the famous story of how he strove to educate himself while imprisoned in Norfolk. Instead of simply marking off calendar days while awaiting release, he attended the prison’s school, increased his literacy skills by copying words and definitions from a dictionary, and joined a debating society. Those intense studies began his transformation from his assumed identities as Detroit Red and Satan, to that of the emerging leader who would soon make such an indelible imprint upon humanity’s collective conscience. He described this experience of personal evolution as his former ways of thinking sliding “away from me, like snow off a roof. It is as though someone else I knew of had lived by hustling and crime.” The idea that you could grow and become more than what an oppressive society said one could become was not lost on Aberjhani. This is poignantly evident from his poem “Return to Savannah,” in which he describes himself as “a stupid little Hitch Village boy/ feet covered with red dirt/ and blackberry stains,/ snot flowing like panic and river water/… his dreams containing just enough genius/ to save his mystified ass…” The Hitch Village in the above lines refers to a government housing project in Savannah. The value of education was constantly impressed upon him but he developed a fondness for comic books (which he would purchase two-for-a-nickel at a pawn shop) that developed into self-directed reading of different kinds of biographies, novels, and short stories. Recognizing his intellectual potential, a high school guidance counselor enrolled him in the Upward Bound College Prep Program at Savannah State College (now University). The program led to his initial acceptance at a small college in Florida, and later to attend more colleges and universities in the U.S. where he studied journalism, literature, and the American Community. Later in his life, independent studies of world literature and global spiritual traditions led to the experience of a profound dream that gave him his singular name. With the U.S. presidential administration’s pledge in 2025 to dismantle the education system, and the repeal of Diversity Equity and Inclusion programs designed to ensure access to quality schooling for all Americans, Malcolm’s warning that, “Without education, you’re not going anywhere” has begun to take on foreboding tones. Decreasing the means to attain necessary education or training means increasing the likelihood of antagonistic divisiveness and conflicts among different cultural groups. It is the kind of avoidable clash which Aberjhani has often cautioned against on social media posts when using the hashtag #CompassionSavesLives. 3. CREATIVE RESISTANCE: A CASE STUDY Students of Malcolm X's speeches and writings recognize that they were not merely political; they were deeply personal and impressively poetic. His ability to articulate the Black experience with eloquence and urgency inspired generations of artists and activists. As Tamara Payne points out in her introduction to The Dead Are Arising: The Life of Malcolm X, written with her father Les Payne (1941-2018): “…numerous rappers and activists quoted Malcolm in their lyrics and interviews on radio and television.” Aberjhani can be counted among them as someone who has honored his legacy by using his writings and art (like the digital painting provided for this article) to promote legislative accountability and inspire peaceful corrections of social injustices. One important example is the following excerpt from Greeting Flanney O’Connor at the Back Door of My Mind: …I knew staying permanently in the South was not a viable option because I was too fond of moving forward while the dominant mindset, ruling and otherwise, promoted a perennial parochial comfort zone which many native to the city and of my generation tended to find suffocating. An illustration of this came when, once back in Savannah, I took a job at an east side liquor store where my White supervisor loudly reprimanded me in front of co-workers for reading The Autobiography of Malcolm X during a lunch break. A Black female employee reading romance novels while on the clock and at the register, however, was not a problem. To my way of thinking, our supervisor’s attempt to control what I read on my own time was no less deplorable, or deadly, than the Scientologists’ bid in San Francisco to manipulate my beliefs and actions. To decide if it would be a good idea to join the U.S. Air Force before thoughts of violent retaliation got the better of me, I listed pros and cons in different columns. The pros won.” (Greeting Flannery, pbk p.130)
In this example, the author ultimately chose to join the Air Force––a practical, disciplined path––over violent retaliation. His decision provided him with crucial experience as a military journalist, documentarian, and equal opportunity enforcement officer. The choice mirrors Malcolm X’s decision to build institutions (like the Muslim Mosque, Inc., and the newspaper Muhammad Speaks) rather than resort to undirected rage. In other words, Minister X’s personal growth – from street hustler to enlightened minister – teaches the value of channeling righteous anger into individual empowerment and positive actions. Aberjhani’s listing of pros and cons like a careful strategist reflects a similar praxis exhibited by the minister as he continued maturing and evolving. At least two more major biographies on Malcolm X have been published since Alex Haley gave the world its first groundbreaking narrative on the man who would become El-Hajj Malik El-Shabazz. Manning Marable’s Malcolm X: A Life of Reinvention (2011) and Paynes’ The Dead Are Arising: The Life of Malcolm X (2020) both won Pulitzer Prizes for adding rich details and expanded context to the iconic leader’s original autobiography. However, for Aberjhani and others, the original stands as an indispensable historic text due to the minister’s direct participation in its composition and its initial international impact upon publication just months after his assassination. 4. INTERWOVEN HISTORY Based on studies of his country’s past and the historical times through which he was living, Malcolm X concluded that democracy was practiced selectively—providing freedom and opportunity to the privileged but subjugating Black Americans through institutional racism. He courageously argued that officials of the U.S. government, while professing democratic values, operated as an oppressive regime for Black people. This regime was marked by voter suppression, police brutality, and systemic inequality. Unfortunately, the persistence of these conditions outlined in the 1960s became apparent during the 2020s pandemic. Many would argue they remain so at this time as people around the world observe the centennial of Minister X’s birth. In his 2025 Kindle Short publication, Democratic Dilemmas and Divine Inspiration, Aberjhani offers a compelling critique of how the erosion of democratic norms through autocratic and oligarchic methods in modern times threaten the very foundation of American democracy. He does this by contrasting the history of the U.S. Constitution, which some consider “divinely inspired,” with present-day governmental policies and practices threatening to create a “constitutional crisis” with disruptive friction between different branches of the government.
The essay takes a different contextual approach from Malcolm X’s incisive analysis of historically biased political and social systems in the U.S. but at the same time strongly aligns with it. Both perspectives recognize the systematic exclusion of marginalized communities from power and challenge the legitimacy of institutions that fail to uphold justice and equality. Malcolm X’s rhetorical strategy often combined incisive critique with a call to moral and spiritual awakening. He did not solely rely on secular arguments but invoked religious and ethical imperatives to galvanize resistance. Similarly, Democratic Dilemmas and Divine Inspiration draws on spiritual or divine motifs to advocate for transformative justice. By linking faith with activism, the essay mirrors Malcolm X’s own approach, particularly during and after his transformation from a Nation of Islam minister to a broader international human rights advocate. Both recognize that true liberation requires not only political reform but also a profound shift in consciousness—a revolution of personal and cultural values. Ultimately, both the essay and Malcolm X’s teachings present democracy not as a static condition but as an ongoing struggle. They demand a reckoning with injustice and inspire movements aimed at re-imagining a more inclusive and equitable society. Their shared insistence on resistance and avoiding such entrapments as misinformation and disinformation underscores the necessity of confronting undemocratic forces in order to preserve the ideals of justice and freedom for all. 5. GLOBAL SOLIDARITY In his struggles for self-liberation and the liberation of others, Malcolm X braved constant pressures––his wife and daughters were subjected to threats, and his house was firebombed. Yet, until his assassination, he never ceased confronting systemic evil, and refuted charges of advocating any form of Black supremacy. In his own famous words: “I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.” In Aberjhani’s assessment, Malcolm X stands as a major intellectual and spiritual influence alongside such towering historic and world figures as: Frederick Douglass, W.E.B Du Bois, Langston Hughes, Albert Camus, James Baldwin, Maya Angelou, Toni Morrison, Nelson Mandela, Nadine Gordimer, Angela Davis, Jalaluddin Rumi, Jean Paul Sartre, and others who have wielded their pens while standing their ground in battles against blatant injustice. Reading in Alex Haley’s text about Minister X’s 1964 pilgrimage to Mecca (where he became El-Hajj Malik El-Shabazz) shows how openness to change can deepen one’s humanity. This broad, principled humanism resonates with Aberjhani’s rejection of narrow-minded control (whether by a racist boss or a coercive religion) and his commitment to universal justice.
The author left his hometown’s oppressively caste-privileged environment because he wanted to grow and preferred “moving forward” to living in a static status quo. He has famously stated that Langston Hughes also inspired him in this regard when advising writers to expand their formal educations with as much travel within and outside of America as possible. His emphasis on moving forward into larger circles of understanding –including global empathy– parallels the global outlook which the minister developed. It is fitting that one memoir by the author is titled The American Poet Who Went Home Again, and another called Greeting Flannery O’Connor at the Back Door of My Mind. Their thematic content reaches across cultural lines, just as Minister X eventually sought to more effectively reach beyond racial and national divides. Both men left familiar confines to embrace empirical sources of knowledge, and emerged with broadened purpose. Aberjhani’s narratives on surviving pain, finding anger, and then choosing activism (even if only by conscience) illustrate that arc well. In both stories, personal conviction –once kindled– cannot be suppressed by threats. The result is growth: The future author matured from a timid youth fearful of “losing freedom” for speaking out, into a mature author-poet-artist who prizes honesty as the highest duty. Malcolm X’s journey from frustrated illiteracy to commanding eloquence, and from restrictive racial conditioning to universal humanity, provided a living model of self-transformation through conviction. Underlying Aberjhani’s appreciation for Malcolm X is recognition that standing firm on principles is a form of leadership. As the great leader asserted, “Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.” CONCLUSION: ADDRESSING CONTEMPORARY CONDITIONSWhat is possibly most important in lessons learned from Malcolm X’s life and legacy during his centennial, and how they have impacted artist-activists like Aberjhani, is the degree to which they may be effectively employed to address the kinds of aggressively autocratic manipulations taking place in different parts of the contemporary world. In its 2025 report on democracy, “25 Years of Autocratization – Democracy Trumped?,” the V-Dem Institute tells us only 29 countries remained “liberal democracies” in 2024, and “nearly 3 out of 4 persons in the world – 72% – now live in autocracies,” meaning they are governed by repressive authoritarian rulers and with severely restricted democratic freedoms. Harsh censorship and violence against dissent are spreading globally. Closer to home, the rise of far-right platforms like Project 2025 indicates an erosion of democratic norms involving: freedom of the press, voting rights, international diplomacy, and rule of law. All of these are among the defining characteristics of a democratic society and their disintegration makes daily life in America more like daily existence in autocracies like North Korea or Russia. In such times, speaking truth courageously, exercising unwavering conviction, and continual self-education are urgently needed by communities everywhere. Minister X’s and Aberjhani’s experiences show how these principles work in practice. The former later emphasized coalition-building (e.g. the Organization of Afro-American Unity) and affirmed his belief all people of conscience have a stake in advocating for justice and against violations of human rights. The latter has often championed community uplift through creative resistance (at times referring to himself as a “literary activist”) using art, empathy, and shared struggle rather than violence. As the world contends with new “waves of Autocratization,” nonviolent conflict resolution provides one of the best means for defending and sustaining the promise of American democracy rather than conceding centuries of progress on so many fronts. (A SIDE NOTE: On May 8, 2025, Robert Francis Prevost of the United States became Pope Leo XIV to replace his universally-admired processor, Pope Francis. As the first American ever to become pope, the spiritual leader of 1.4 billion people worldwide, his election to the papacy places him in a position to potentially, and significantly, influence how long Americans continue to passively endorse autocratic policies and practices implemented by the POTUS.) Ultimately, celebrating Malcolm X’s 100th birthday means more than memorials; it means action. Aberjhani himself has said that honoring the minister requires speaking truth to power and nurturing what King called the “kind of love that organizes.” In individual communities, this might take the form of demanding racial justice, protecting free expression, or simply refusing to accept deceit from authority. It certainly involves education and empathy, as Malcolm insisted: learning full history and caring beyond surface differences. In a global climate where freedoms are under threat, lessons from the life and legacy of Malcolm X comprise a powerful arsenal. By embracing them, communities in America and worldwide can better safeguard dignity and a sustainable quality of life against repressive authoritarian forces. By AI Literary Chat Salon Contributor 2772 |
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When it comes to political discourse, language is often weaponized, strategically employed to sway opinions, bolster ideological stances, and galvanize support. Within this fraught environment, the words of poets and philosophers often find themselves repurposed. Their meanings may be stretched across the ideological spectrum to serve the needs of various factions. One such instance is the invocation of a quote by well-known author--artist-documentarian Aberjhani, which reads:
"Ours is an age in which thousands are driven daily from their homelands by the unforgiving brutalities of war, terrorism, political oppression, starvation, disease, economic piracy, and the relentless suffocation of that singular breath which makes human beings individuals."
This statement was originally penned in 2021 as part of an essay titled Celebrating the PEN Centennial Part 2: The Pattern of Dynamics. It has since been cited by individuals with conflicting perspectives on U.S. and Israeli military campaigns in the Middle East and by those who oppose these campaigns in support of Palestinian rights. The widespread use of Aberjhani's words by opposing sides in this different contexts is to some degree indicative of the author's impact as an influential 21st-century thinker, but it also reveals the transcendent nature of his work—how it appeals to the broader human condition beyond the narrow confines of political borders or allegiance.
The Polysemy of Poetic Language
The example of Aberjhani's quote, laden with vivid imagery of displacement, brutality, and the struggle for individuality, speaks to universal human experiences. For supporters of the United States’ and Israel’s military campaigns, the words can be interpreted as a condemnation of the very forces they believe they are combating. War, terrorism, and political oppression are precisely the evils they argue must be confronted to protect their nations' security and ensure the survival of democratic values. In this reading, the "unforgiving brutalities" mentioned in the quote are seen as the actions of those who threaten peace and stability, and military intervention is justified as a necessary response to these threats.
Conversely, those who oppose these military campaigns and advocate for the Palestinian cause can also find resonance in the writer’s words. They might interpret the "unforgiving brutalities" as the actions of powerful nations and their allies, who are perceived as oppressing weaker populations through military aggression, economic exploitation, and political domination. For these individuals, the passage serves as a poignant reminder of the suffering endured by the Palestinian people and others who are caught in the crossfire of global power struggles.
In some ways, the author’s words serve as a kind of Rorschach test in the political arena—each reader sees in them what aligns with their perspective. The adaptability of Aberjhani's words to diverse political narratives is a testament to their poetic power and the author's ability to capture the complexity of human suffering in a way that resonates broadly.
An Influential 21st-Century Thinker
His writings, which encompass poetry, essays, and visual art, are characterized by a commitment to social justice, a celebration of cultural diversity, and a deep empathy for those who suffer. Consequently, he occupies a unique space at the intersection of these different disciplines. This allows him to address complex issues from multiple angles, weaving together historical analysis, personal reflection, and creative expression in a way that is both intellectually rigorous and emotionally resonant.
Moreover, Aberjhani's work is deeply rooted in a tradition of social justice and human rights, which lends it a moral authority that resonates with individuals across the political spectrum. His writings often explore themes of identity, freedom, and the struggle against oppression, drawing on both historical and contemporary examples to illustrate his points. This focus on universal human rights makes his work particularly relevant in discussions of conflict and displacement, where issues of justice and morality are paramount.
Use of the subject quotation by opposing sides in the Middle Eastern conflict also highlights the extent to which his work has entered the public consciousness. His ability to articulate the pain and suffering of displaced peoples in a way that resonates with such a broad audience suggests that his voice is one of the defining ones of our time—a voice that speaks to the shared humanity of all people, regardless of their political affiliations.
Transcending Political Concerns: Larger Conceptual Frameworks
At its core, the author’s statement speaks to the alienation and dehumanization that often accompany conflict and displacement. The observed "unforgiving brutalities" are not just physical acts of violence but also the psychological and emotional toll of being uprooted from one's home, of losing one's sense of identity and belonging. The "relentless suffocation of that singular breath which makes human beings individuals" can be understood as a critique of the forces—whether political, economic, or cultural—that strip people of their individuality and reduce them to mere pawns in larger geopolitical struggles.
Additionally, the quote's emphasis on displacement and the loss of home resonates with the philosophical concept of "unheimlich" or the uncanny, as explored by thinkers like Sigmund Freud and Martin Heidegger. The uncanny refers to the feeling of estrangement or alienation that arises when something familiar becomes unfamiliar, when the sense of home is disrupted. In the context of Aberjhani's quote, the displacement of thousands of people from their homelands can be seen as a profound instance of the uncanny, where the familiar sense of belonging is replaced by the unsettling experience of being uprooted and cast adrift.
A Reflection of Spiritual Values
Buddhist philosophy, for example, teaches that all beings are interconnected and that suffering in one part of the world affects the whole. The Buddhist concept of "karuna" or compassion involves recognizing the suffering of others and taking action to alleviate it. Similarly, the Christian tradition emphasizes the importance of loving one's neighbor and caring for the marginalized and oppressed. Aberjhani's quote, with its emphasis on the brutalities of war and the displacement of individuals, can be seen as a reflection of these spiritual values, calling on readers to respond with compassion and empathy to the suffering of others.
The Intersection of Poetic Language and Political Persuasion
This dual function of poetic language—as both a tool for political persuasion and a vehicle for expressing universal truths—has long been recognized by philosophers and literary theorists. Aristotle, in his Poetics, argued that poetry is capable of expressing universal truths in a way that is more powerful and memorable than prose. Similarly, the 20th-century philosopher Paul Ricoeur explored how metaphorical language allows for the expression of complex and layered meanings, enabling poetry to reveal truths that are not easily captured by literal language.
In the context of Aberjhani's work, the use of poetic language allows for a nuanced exploration of the human condition, one that resonates with readers on an emotional as well as an intellectual level. The adaptability of his words to different political contexts reflects the power of poetry to speak to universal experiences, while the deeper moral and philosophical implications of his work suggest a commitment to social justice and human rights that transcends partisan politics.
Conclusion: Enduring Influence
The intersection of author-artist-documentarian's work with various philosophical and spiritual traditions highlights the depth and complexity of his thought. Ultimately, through the quote examined in this essay, he invites readers to consider the intrinsic value of human life and the ethical imperative to resist forces that seek to dehumanize or oppress. Whether viewed through the lens of existentialism, personalism, or spiritual traditions, his words challenge us to think about the deeper moral and philosophical implications of our political choices and actions. In doing so, they remind us that the true power of poetic utterance lies not in its ability to dictate specific ideologies or policies but in its capacity to inspire a more compassionate and just engagement with the world.
By ChatGPT Op-Ed Contributor 4114
With Bright Skylark Literary Productions
Special to AI Literary Chat Salon 2024
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Articles in AI Literary Chat Salon are written in partnership with chat bots to achieve a wide spectrum of balanced objective input and authentic human considerations. All feedback related to posts welcomed.
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