President Joseph R. Biden, Jr., declared Juneteenth a federal holiday in celebration of the official end of legalized slavery in the United States of America on June 18, 2021. More than a decade before that momentous event, the late author Robert T.S. Mickles, Sr. (1953-2021) published the novel Blood Kin, A Savannah Story. Mickles’ novel takes readers inside the painful ambiguities of slavery as his ancestors, some of whom were slaves, and some of whom were slave traders, experienced them. The following foreword from Blood Kin is the first of two statements scheduled to acknowledge Mickles’ enduing literary legacy, and, in observance of Juneteenth 2022. Foreword to Blood Kin, A Savannah Story As this book goes into publication (2007), the city of Savannah is involved in the process of reinterpreting the significance, artifacts, and impact of slavery that was practiced here during the 1700s and 1800s. This reinterpretation is not so much about dredging up the pains and shames of an inglorious past as it is about setting straight the historical record of people who lived daily through “the peculiar institution of slavery.” As much as facts tell us about specific events and practices in history, they rarely give us the full story of the human hearts beating in the shadows of those events. Blood Kin is a story of those human hearts as told by Robert T.S. Mickles, Sr., great-grandson of former slaves on his father’s side of his family and a descendant of Portuguese slave traders on his mother’s side. Born in Savannah, Georgia, in 1953, Mickles moved with his family to Washington D.C. just three years later. Growing up in Washington, he knew nothing about his deeper southern roots. That changed when he turned thirteen years old and his mother sent him back to Savannah to live with his father in the city’s historic community of Sandfly. In Savannah, his grandmother, Mrs. Beulah Tremble, told him stories of what life had been like for slaves in the region. Having been born in 1888, first-hand accounts of slavery were typical subjects of conversation while she grew up herself. She kept and shared the knowledge passed on to her until her death at the age of 100 in 1988. Mickles recalls that many of her stories were about harsh times, but a lot were about days of memorable joy. In addition to his grandmother, many others shared their stories with Mickles throughout his teen years, entrusting to him a rare treasury of valuable folk history. With the legacy of his grandmother’s stories and his community’s history, Mickles stepped behind Savannah’s fabled “moss curtain” to reveal an original literary vision of human beings discovering their deepest humanity in the midst of war, racial oppression, individual fear, and individual hope. Although Savannah for a period was a major location for the import and sale of slaves, Mickles shows how it was also a place where the line between those who were “free” and those who were enslaved was sometimes a bit more relaxed than in many rural areas of the South. This is not to say that the author excuses an institution ultimately responsible for the death of untold millions, or that he views slavery through proverbial rose-colored glasses. It is, however, to say that he is willing to examine the cracks and crevices of history in order to tell a story others might not be willing—or even able, for that matter—to tell. It is the story of how Blacks and Whites stumbled across the dividing lines of race and slavery only to discover that each was as flawed, needy, and human as the other. Above all, Mickles provides us with an insightful novel of how our sense of humanity preserves itself when assaulted with the degradation of denial, shame, and physical brutality. His Blood Kin is a story that retrieves dignity from the trash pile of disgrace and restores it to a place of honor and value. It is one with which many can identify and which, quite possibly, all should embrace. Aberjhani |
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Distance Making Hearts Grow Fonder
Alphonse,
Penthe in Paris--A letter from a sweet girl to her
beloved friend back home in New Orleans.
You know I am not sweet.
Ha!
They want us to practice writing in a foreign language, so
I am writing this in English. We are trilingual, you and
I, -- our native Creole, French, and English.
That makes us complex...
Adieu,
Penthe
One letter comes from Alphonse after Penthe writes him to confess she may allow herself to be seduced by a "knucklehead...strapling youth" with a reputation for introducing willing young women to sex. It is not the response either Pense or the reader might have expected:
Penthe,
I will not come to Paris to save you.
Are you just trying to be funny with all of your ha-ha's?
Justine is barely a passing fancy. I cannot see you
with a knucklehead.
I will want you any way you are--
Je t'aime,
Alphonse
Exchanging letters becomes a practice on which they depend during several trials of separation. It is to the author's credit that he fashions this technique as deftly as he does into an already impressive collage of linguistic versatility.
Complications of Love, War, and Race
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Racism directed against Penthe is something Alphonse makes clear he will not tolerate. When another man calls her "a part-nigger whore," he challenges him to a dual and manages to shoot him without killing him. At the same time, he suffers through moral ambivalence when it comes to fighting in the Civil War, demonstrating how complex the issues behind it truly were: "If the Yankees invade, I will fight them. I will fight, but I am not too thrilled. I will not be morbid in front of Penthe Anne." Such reasoning brings to mind the song by Sade: Love Is Stronger Than Pride.
From one minimalist chapter to the next, they love their way through war, two epidemics of Yellow Fever, race riots, the demands of grandchildren, and old age. Looking at a printed copy of Penthe & Alphonse, or even just the cover on a screen after reading the book, gives the feeling of staring at an optical illusion because Morneweg has managed, somehow, to deliver much more than what appearance promises. The range of time covered, scope and depth of emotions engaged, and intricacy of styles employed seem too much for the pages containing them.
What Geek Bookaholics Often Do
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In the course of reading Penthe & Alphonse, I began to do what geek bookaholics often do when sensing that within their hands is not just a good book but a rare and beautiful kind of priceless mind. I began attempting to discern who the author's strongest literary influences had been. I could hear William Faulkner's spirit wandering between lines while meditating on the nature and traumas comprising the identity (or should we now say identities?) of the American south. But who were the others?
The answer came one day when I was discussing the title with a friend and she loaned me a copy of a booklet about one Mark Louis Morneweg published by El Portal Press. In it, he noted his passion for "Miss Emily [Dickinson]"along with deep appreciation for others who had also helped stir to action my own pen. Among them: Federico Garcia Lorca, Pablo Neruda, James Joyce, Shakespeare, Franz Kafka, Marcel Proust, and Albert Camus.
He shared these words in regard to his approach to writing fiction: "Unplanned adventures in literature. An idea pops into your head and you go from there. Nothing structured or laid out beforehand. Just one word comes and you have an entire chapter to write and that is great..." (The only time I had ever allowed myself that kind of compositional freedom was while writing Christmas When Music Saved the World, later titled Songs from the Black Skylark zPed Music Player.)
Maybe even more importantly for the purposes of this essay, he told us this: "...I am a prose stylist with some amazingly short chapters. Some chapters that are poems. Prose poems." And added: "Penthe is about taking risks. Artistic risks. Passion..." The risk was one that paid off extremely well because ultimately Penthe & Alphonse succeeds as both an epic poem and an amazing novel.
Moreover, in addition to taking risks, it is also about what Lady Gaga refers to as the right to curate one's life as one sees fit. Along those same lines, Morneweg chose not to douse the flames of his startling creative literary inventiveness. He chose instead to feed the fire with boldness sufficient enough to increase its light and heat so others could gather around and savor the prize of unexpected beauty.
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By Aberjhani
Harlem Renaissance Centennial
Co-author of Encyclopedia of the Harlem Renaissance
Author of Greeting Flannery O'Connor at the Back Door of My Mind
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