Compassion provides the means by which we walk a mile in each other’s shoes and learn to value our common humanity enough to invest in its immense potential. This is something many of us know very well, but which a lot of people choose to avoid for different reasons.
One motive behind the choice to sidestep this awareness is because when walking, or recognizing the value of, the path of another person’s life we sometimes discover tracks leading back to our own door. When such trails take us to the beginning of a joyful or healing experience in someone else’s life, it is easy to smile at the revelation and quietly celebrate the triumph.
But if they guide us to a point of disempowering trauma which our actions, words, or biases helped trigger in the existence of an individual or the collective being of a nation, acknowledging one’s role in the creation of their suffering can become more difficult. Apply this idea to a variety of scenarios and we begin to see why many might have a problem approaching situations from a perspective based on compassion:
Shaka Senghor and the Transformational Power of Compassion
A second reason someone might hesitate to embrace exercising compassion as a basic component of their daily practices is the perceived price we pay when holding ourselves accountable for causes as well as effects. That price may be viewed as an existential risk, or a stress-laden sacrifice that could comprise anything from hard-earned financial resources to time-consuming labor and fragile relationships.
Why? Because practicing compassion in the 21st century means going beyond logging accusations of social, political, or domestic injustices, and taking the additional step of volunteering ways to correct them. Holding oneself accountable for producing a healing or restorative effect upon deteriorating lives or conditions can be a difficult thing to do. And yes: a challenging sacrifice to make.
Settling into the Year 2017
As the world settles into 2017, opposition opposed to presidential administrations even before they get underway, war-hawks eager to assert dominance over distant lands, increasing disease, and expanding poverty provide many opportunities for modeling what President Abraham Lincoln called the better angels of our nature. Taking the risks and confronting the agonies, however, is not something we do to proclaim ourselves as heroic or saintly. We do it in answer to the needs and demands of our times, following the examples set by so many before this present hour.
For men and women to comfortably adapt to a state of nihilistic indifference is to declare hope itself a sad delusion and compassion a spiritual fantasy. None of us are wealthy enough to pay such a fatal cost.
We declare a partnership in mindfulness with citizens of the global community because these words remain true: Compassion saves lives, builds communities, and restores nations by minimizing tendencies to glamorize hatred, and by maximizing the capacity for manifesting love. Compassion––keeps hope alive.
January 1, 2017
Bright Skylark Literary Productions
You can enjoy part 1 of this article by clicking here. Part 2 begins now:
Impressive 21st-century technological advances notwithstanding, we have no reasons at present believe our modern global version of the Tower of Babel is about to crumble and then reconstruct itself any time soon. Terrorists, warlords, and state governments alike would do best to include within their strategic plans sufficient measures of sanity beyond the impulses to attempt to coerce each other into unlikely forms of submission.
Different values and worldviews do not have to mean inevitable violence or conflict. They can mean greater enrichment of each other’s lives. Leadership theorist Max De Pree wrote as truthfully as anyone has when he stated:
“We need to give each other space so that we may both give and receive such beautiful things as ideas, openness, dignity, joy, healing, and inclusion” (Leadership is an Art).
That holds true in modern times whether you propose to be a leader of young malleable individuals eager to become catalysts for positive change or of more established groups dedicated to securing a specific legacy. What matters, above all else, is that everybody matters.
Diversity is an aspect of human existence that cannot be eradicated by terrorism or war or self-consuming hatred. It can only be conquered by recognizing and claiming the wealth of values it represents for all. The situation would be quite different if the violent extremism which has come to characterize anarchistic terrorism and government-sanctioned warfare actually resolved anything. The problem is they do not. Advances are claimed on one front and then annihilation––physical, mental, and spiritual–– witnessed on another. Global poverty, dis-empowering illiteracy, health crises, and human trafficking linger like the ultimate toxic nuclear radiation. The hearts of infants beat their last, blood dries on abandoned corpses, and souls take their leave of now useless broken bones.
Of Love and Bridges
The 13th-century Sufi mystic Jalal al-Din Rumi, whose poetry in Persian has been translated into superb English versions by the 21st-century American poet Coleman Barks, told us that “Love is the bridge between you and everything.” Those are marvelous words to contemplate when struggling to make sense of the avoidable carnage in Paris, Syria, Nigeria, Mali, Afghanistan, and elsewhere. Equally marvelous to contemplate is the confluence of sensibilities that has bypassed time, space, and nationality to make Barks’ name virtually synonymous with that of Rumi’s.
Paris in particular is known in part for its many bridges and is legendary as a place that evokes mesmerizing creative expressions of love, in both the greatest of artists and the most ordinary men and women. However, if the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the likelihood that we are all much more alike than we are unalike.
Individual cultures and ideologies have their appropriate uses but none of them erase or replace the universal experiences common to all human beings. What civilization does not contain within its histories tales of sons, daughters, husbands, and wives who have been lost to conflict, and whose deaths left gaping voids that could be filled with nothing but grief? In what land do people not hope that the coming New Year will bring with it fewer reasons to bow before fear or despair and greater inspiration applied to an empowered sense of hope and dignity? The more healing options do not have to be dragged into a disposal bin designed for unrealistic dreams and desires.
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.