Trends in demographic shifts, progressive grass roots movements aimed at correcting blatant social injustices, and social media have had transformative effects that strongly encourage revisiting and reflecting on images of Black men's realities in 2017. The prototypes identified in "The Many Ways of Looking at Black Man" are still important. They have, however, expanded considerably.
Signs of Our Changing 2017 Times
Both before and during the Harlem Renaissance of the 1920s through the 1940s gifted African-American actors and performers like Ira Aldridge and Paul Robeson at times left the States to find outlets for their talents where they could work without the hindrances of extreme racism. In 2017, that scenario has reversed as performers of African descent from countries outside the U.S. make their way to Hollywood, Broadway, and central strongholds of hip-hop to reap the financial rewards of professional gains made during Blacks' historic struggles for equality.
When giving interviews about his 2013 Academy-award-winning film, 12 Years a Slave, director Steve McQueen Afro-Britain noted he was able to adapt Solomon Northup’s book for the screen as successfully as he did because of the Transatlantic slave trade common to the history of Black people on different continents in the western hemisphere. That simple acknowledgment underscored an aspect of African American men’s' identity often overlooked: that African Americans are also members of the African Diaspora, or, if you will, African Diasporans. Despite the United Nations-endorsed 2011 International Year of People of African Descent, the profound implications and potential of the McQueen's observation is routinely overlooked.
In addition to McQueen, actors David Oyelowo, Idris Elba, DelRoy Lindo Del, and Chiwetel Ejiofor are only a handful of British actors of African descent whose artistry has been employed to dramatize interpretations of African-American men's lives. Such interpretations have ranged from Elba's portrayal of druglord Russell “Stringer” Bell to Oyelowo's acclaimed performance as Martin Luther King Jr. in the film Selma, directed by Ava DuVernay.
Echo Kellum's recurring role as Curtis Holt, a gay Black man married to a Latino on the hit television show ARROW, reflects an aspect of one population subgroup which many in the larger community still have extreme difficulty accepting. Yet, so far as popular television series go, Jesse L. Martin's role as Joe West in The Flash is no less a challenge to stereotypes and assumptions. As the Black adoptive father of a White son––Barry Allen (a.ka The Flash, a.k.a. actor Grant Gustin) who is involved in a romantic relationship with West's biological daughter Iris (Candice Patton )––his is a comic-book world where race is defined not so much by color as by those who have super powers and those who do not.
The Obama Legacy Effect
In his farewell addess, President Barack Obama quoted the late great novelist Harper Lee in which her character Atticus Finch states the following in To Kill a Mockingbird: “You never really understand a person until you consider things from his point of view…until you climb into his skin and walk around in it.”
Finch's words may contain the wisdom necessary to help members of an increasingly diverse democracy better support one another as Americans rather than continually battle each other as cultural and political separatists. The president also wisely pointed out the need for African Americans to recognize the value of adopting the following practice:
"...Tying our own struggles for justice to the challenges that a lot of people in this country face – the refugee, the immigrant, the rural poor, the transgender American, and also the middle-aged white man who from the outside may seem like he’s got all the advantages, but who’s seen his world upended by economic, cultural, and technological change...." (Barack Obama)
Mr. Obama's commentaries on race and the American identity over the past nearly 10 years have not brought about an end to racial divisiveness or violence in the country. But they have played a major role in helping to decrease the magnitude of assumptions and racial bias that seemingly prompt the dismissal of Black folks' lives. His two-term presidency has allowed Americans and citizens of the global community to experience a black man as a "leader of the free world." That singular comprehensive achievement surpasses any categorical way of looking at African-American men that would have been considered possible in 1997.
If, however, someone did feel inspired to duplicate "The Many Ways of Looking at a Black Man" with fresh 2017 faces, it would be easy enough to do with another seven individuals such as: Chance the Rapper, Colson Whitehead, T.D. Jakes, Semaj Clark, Jay Z, Michael B. Jordan, and Tyler Perry. Their celebrity or non-celebrity status would not really comprise the core issue. The main point would be a definitive demonstration that as catastrophic as violence and oppression have been in our lives, they have not and will not erase the most beautiful and essential truths represented by our stories and realities.
Author-Poet Aberjhani is currently completing a book of nonfiction narratives about race relations, histories of erasure, the cultural arts, and practices of slavery in his hometown of Savannah, Georgia, USA.
Compassion provides the means by which we walk a mile in each other’s shoes and learn to value our common humanity enough to invest in its immense potential. This is something many of us know very well, but which a lot of people choose to avoid for different reasons.
One motive behind the choice to sidestep this awareness is because when walking, or recognizing the value of, the path of another person’s life we sometimes discover tracks leading back to our own door. When such trails take us to the beginning of a joyful or healing experience in someone else’s life, it is easy to smile at the revelation and quietly celebrate the triumph.
But if they guide us to a point of disempowering trauma which our actions, words, or biases helped trigger in the existence of an individual or the collective being of a nation, acknowledging one’s role in the creation of their suffering can become more difficult. Apply this idea to a variety of scenarios and we begin to see why many might have a problem approaching situations from a perspective based on compassion:
Shaka Senghor and the Transformational Power of Compassion
A second reason someone might hesitate to embrace exercising compassion as a basic component of their daily practices is the perceived price we pay when holding ourselves accountable for causes as well as effects. That price may be viewed as an existential risk, or a stress-laden sacrifice that could comprise anything from hard-earned financial resources to time-consuming labor and fragile relationships.
Why? Because practicing compassion in the 21st century means going beyond logging accusations of social, political, or domestic injustices, and taking the additional step of volunteering ways to correct them. Holding oneself accountable for producing a healing or restorative effect upon deteriorating lives or conditions can be a difficult thing to do. And yes: a challenging sacrifice to make.
Settling into the Year 2017
As the world settles into 2017, opposition opposed to presidential administrations even before they get underway, war-hawks eager to assert dominance over distant lands, increasing disease, and expanding poverty provide many opportunities for modeling what President Abraham Lincoln called the better angels of our nature. Taking the risks and confronting the agonies, however, is not something we do to proclaim ourselves as heroic or saintly. We do it in answer to the needs and demands of our times, following the examples set by so many before this present hour.
For men and women to comfortably adapt to a state of nihilistic indifference is to declare hope itself a sad delusion and compassion a spiritual fantasy. None of us are wealthy enough to pay such a fatal cost.
We declare a partnership in mindfulness with citizens of the global community because these words remain true: Compassion saves lives, builds communities, and restores nations by minimizing tendencies to glamorize hatred, and by maximizing the capacity for manifesting love. Compassion––keeps hope alive.
January 1, 2017
Bright Skylark Literary Productions
If you missed part 1 of this article you can check it out here: Reflecting on the Year 2016 & stepping not-too-boldly into 2017 part 1. Part 2 begins now:
Increasing tensions between law enforcement agencies and African-American communities, the twin scourges of terrorism and war, and off-the-chain “natural disasters” too often rearranged priorities in 2016 whether we wanted them to or not.
The massacres in Orlando (Florida, USA) on June 12, in Bagdad (Iraq) on July 3, Nice (France) July 14, the shocker in Munich (Germany) on July 22, as well as too many others that followed, provided additional support for the theory that more and more people are becoming as addicted to insanityas millions are to heroine and prescription pain drugs. And all of this in addition to the ongoing slaughter in Syria.
Acknowledging the hurtful issues that drive destructive behavior on different levels is the first important step to resolving them.
Confronting the Unimaginable in Aleppo, Syria
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.