Trends in demographic shifts, progressive grass roots movements aimed at correcting blatant social injustices, and social media have had transformative effects that strongly encourage revisiting and reflecting on images of Black men's realities in 2017. The prototypes identified in "The Many Ways of Looking at Black Man" are still important. They have, however, expanded considerably.
Signs of Our Changing 2017 Times
Both before and during the Harlem Renaissance of the 1920s through the 1940s gifted African-American actors and performers like Ira Aldridge and Paul Robeson at times left the States to find outlets for their talents where they could work without the hindrances of extreme racism. In 2017, that scenario has reversed as performers of African descent from countries outside the U.S. make their way to Hollywood, Broadway, and central strongholds of hip-hop to reap the financial rewards of professional gains made during Blacks' historic struggles for equality.
When giving interviews about his 2013 Academy-award-winning film, 12 Years a Slave, director Steve McQueen Afro-Britain noted he was able to adapt Solomon Northup’s book for the screen as successfully as he did because of the Transatlantic slave trade common to the history of Black people on different continents in the western hemisphere. That simple acknowledgment underscored an aspect of African American men’s' identity often overlooked: that African Americans are also members of the African Diaspora, or, if you will, African Diasporans. Despite the United Nations-endorsed 2011 International Year of People of African Descent, the profound implications and potential of the McQueen's observation is routinely overlooked.
In addition to McQueen, actors David Oyelowo, Idris Elba, DelRoy Lindo Del, and Chiwetel Ejiofor are only a handful of British actors of African descent whose artistry has been employed to dramatize interpretations of African-American men's lives. Such interpretations have ranged from Elba's portrayal of druglord Russell “Stringer” Bell to Oyelowo's acclaimed performance as Martin Luther King Jr. in the film Selma, directed by Ava DuVernay.
Echo Kellum's recurring role as Curtis Holt, a gay Black man married to a Latino on the hit television show ARROW, reflects an aspect of one population subgroup which many in the larger community still have extreme difficulty accepting. Yet, so far as popular television series go, Jesse L. Martin's role as Joe West in The Flash is no less a challenge to stereotypes and assumptions. As the Black adoptive father of a White son––Barry Allen (a.ka The Flash, a.k.a. actor Grant Gustin) who is involved in a romantic relationship with West's biological daughter Iris (Candice Patton )––his is a comic-book world where race is defined not so much by color as by those who have super powers and those who do not.
The Obama Legacy Effect
In his farewell addess, President Barack Obama quoted the late great novelist Harper Lee in which her character Atticus Finch states the following in To Kill a Mockingbird: “You never really understand a person until you consider things from his point of view…until you climb into his skin and walk around in it.”
Finch's words may contain the wisdom necessary to help members of an increasingly diverse democracy better support one another as Americans rather than continually battle each other as cultural and political separatists. The president also wisely pointed out the need for African Americans to recognize the value of adopting the following practice:
"...Tying our own struggles for justice to the challenges that a lot of people in this country face – the refugee, the immigrant, the rural poor, the transgender American, and also the middle-aged white man who from the outside may seem like he’s got all the advantages, but who’s seen his world upended by economic, cultural, and technological change...." (Barack Obama)
Mr. Obama's commentaries on race and the American identity over the past nearly 10 years have not brought about an end to racial divisiveness or violence in the country. But they have played a major role in helping to decrease the magnitude of assumptions and racial bias that seemingly prompt the dismissal of Black folks' lives. His two-term presidency has allowed Americans and citizens of the global community to experience a black man as a "leader of the free world." That singular comprehensive achievement surpasses any categorical way of looking at African-American men that would have been considered possible in 1997.
If, however, someone did feel inspired to duplicate "The Many Ways of Looking at a Black Man" with fresh 2017 faces, it would be easy enough to do with another seven individuals such as: Chance the Rapper, Colson Whitehead, T.D. Jakes, Semaj Clark, Jay Z, Michael B. Jordan, and Tyler Perry. Their celebrity or non-celebrity status would not really comprise the core issue. The main point would be a definitive demonstration that as catastrophic as violence and oppression have been in our lives, they have not and will not erase the most beautiful and essential truths represented by our stories and realities.
Author-Poet Aberjhani is currently completing a book of nonfiction narratives about race relations, histories of erasure, the cultural arts, and practices of slavery in his hometown of Savannah, Georgia, USA.
here is within the human heart, I believe, a quality of intelligence that has been known to surpass that attributed to the human mind. The idea is one Muhammad Ali might have appreciated because in director Clare Lewins’ ten-star film documentary, I Am Ali, the fighter shares these words: “Man judges man’s actions. God judges man’s heart.”
When tapped and cultivated, or made a naturally dominant trait of an individual’s personality, the heart’s intelligence radiates a wise benevolence capable of assuming different powerful forms.
As fellow heavyweight champion and Christian minister George Foreman testified:
“Sometimes people come to me and say, ‘What do you think? Was Muhammad Ali the world’s greatest boxer?’ And I feel almost insulted because boxing was just something he did. I mean that’s no way to define Muhammad Ali. He was one of the greatest men to ever appear on the scene of the earth” (from I Am Ali, 2014).
When the radiance of the heart emanated through the person of Muhammad Ali (1942-2016) he could easily, at different times, be defined in one of at least 10 different ways:
Of Saints and Athletes
On the iconic and controversial April 1968 cover of Esquire Magazine, the devout Muslim Ali duplicated the famous image of the Christian Saint Sebastian. Shot through with arrows for converting people to Christianity while enlisted as a Roman soldier, Sebastian (c. 256–c. 288 AD) was reportedly left for dead but miraculously recovered and confronted his would-be executioner. He was then then bludgeoned to death and in time adopted as a spiritual protector to call upon during plagues, and as a patron saint of warriors, individuals desiring a saintly death, and athletes.
As in the classic portraits of the martyred Saint Sebastian, the image of Muhammad Ali on the cover of Esquire shows him shot through with six bloody arrows. During the photo shoot, Ali identified the arrows as symbols of political figures whom he felt had positioned themselves to be his his “tormentors”: U.S. President Lyndon B. Johnson (1908-1973), Vietnam War Commanding Army General William Westmoreland (1941-2005), U.S. Secretary of Defense Robert McNamara (1916-2009), U.S. Secretary of State Dean Rusk (1909-1994), political consultant Clark Clifford (1906-1998), and Vice-President Hubert Humphrey (1911-1978).
The specific names given the arrows could just as easily (or almost anyway) have been exchanged for the various social injustices which the garrulous gadfly witnessed and protested against: relentless racism, poverty, corporate colonialism, unnecessary war, class discrimination, and unequal education. The names could also have been switched out for any number of others who felt more threatened than charmed by the great man’s uncanny charisma.
A Curative Force of Genuine Love
It takes an oversized personality like his to absorb and survive the kind of social and political poisons designed precisely to destroy men such as Muhammad Ali.
It takes the most exceptional of hearts occupied by the rarest of souls to transform those toxins into a curative force of genuine love, one capable of healing and empowering multitudes just by being its beautiful shining courageous self.
5 June 2016
Bright Skylark Literary Productions
“Individuals often turn to poetry, not only to glean strength and perspective from the words of others, but to give birth to their own poetic voices and to hold history accountable for the catastrophes rearranging their lives.” --Aberjhani from Splendid Literarium: A Treasury of Stories, Aphorisms, Poems, and Essays. ©Postered Poetics based on original poetry Spencerian calligraphy art by G.A. Gaskell. #NPM16 #PocketPoem
The launch of National Poetry Month, sponsored by the Academy of American Poets, in April 1996, came just three years after the debut issue of the Savannah Literary Journal in 1993. In addition to 49 poems by 35 brilliant writers with regional and national reputations, the 1996 edition of the journal featured six works of fiction and three pieces of creative nonfiction.
My contribution to the journal that year was a personal essay but the title of it, Angels and Shakespeare (later published in I Made My Boy Out of Poetry), revealed the central place verse has always held in my life. So did this epigraph borrowed from the Chilean poet Pablo Neruda:
“For this reason Monday burns like
Both National Poetry Month and the publication of the journal (up until 2001) could be considered as invitations to readers, writers, and publishers to explore a more deeply intimate relationship with language. These invitations coaxed them as well to experience the different levels of power words can wield when endowing our lives with either newly-claimed or wholly-unexpected meaning.
The responses, now 20 years down the timeline, have mushroomed into a worldwide cultural mainstay where National Poetry Month (NPM) is concerned. In regard to the Savannah Literary Journal, published by the former Savannah Writers Workshop, it has confirmed the value of one of the city’s most prized artistic legacies.
Of Bloggers and Nobel Laureates
But what should we say of poetry as a whole during the last two decades when life as so many once knew it shape-shifted into a spinning mass of digital signals, globalized communities unbounded by geographic borders, and astounding varieties of terror clashing head-on with determined demands for liberty?
That now populous demographic of humanity known as bloggers did not exist in 1996 and programmer Peter Merholz would not condense the term “weblog” to invent the word “blog” until 1999. Nevertheless, poetically-inclined bloggers during the first and second decades of this 21st century have done a great deal to ensure poetry occupies a prominent position within the global imagination and humanity’s collective ethical consciousness.
Moreover, the ever-mindful Nobel Prize Committee actually saw fit in 1996 to award the Nobel Prize in Literature to Polish poet Wislawa Szymborska (1923-2012) "for poetry that with ironic precision allows the historical and biological context to come to light in fragments of human reality." And in 2011 it bestowed that same honor upon Sweden’s Tomas Tranströmer , "because, through his condensed, translucent images, he gives us fresh access to reality."
A Movement Designed to Inspire
Obviously the Academy of American Poets’ commitment to recognizing, honoring, and documenting literary excellence within the work of American Poets did not begin with the establishment of NPM. That happened back in 1934 when founder Marie Bullock surveyed America’s literary landscape and came to a certain conclusion.
Despite the quietly-evolving cultural canonization at the time of such poets as Langston Hughes (1902-1967), Jean Toomer (1894-1967), Carl Sandburg (1878–1967), William Carlos Williams (1883-1963), E.E. Cummings (1894-1962), T.S. Eliot (1888-1965), and other American quill-masters of the period, it became apparent that more needed to be done to place poetry on some level of esteem comparable to what it stirred in the literary capitals—such as Paris, London, and Dublin––of Europe.
National Poetry Month more than half a century later represented a game-changing upgrade from previous efforts. Since its start, affiliated programs each successive year have helped observations to grow in scope and influence. Initiatives such as Poem in Your Pocket Day (observed this year on April 21), the Dear Poet Project, and Poem-A-Day (via email) contribute immensely to sustaining the sweet joyful howl of poetry in these new millennial times. The key words and hashtags that dominate social media every April––like #npm16, #pocketpoem, #jazzpoetry, #celebratingpoetry, and the tagged names of favorite poets––denote only one small measure of how successful the campaign has become.
It also did not hurt when citizens of the United States elected a lover and writer of poetry, Barack H. Obama, as their first African-American president in 2008. The following is from a 2009 essay written to commemorate both NPM and Jazz Appreciation Month:
…The birth of the Academy meant the birth of a movement designed to inspire, cultivate, and preserve the voice of American poets. And although it likely was not his intention to do so, President Barack Obama extended that movement not only by bearing the “stigma” of being an accomplished wordsmith but by inviting Elizabeth Alexander––an author of several books but of whom many had never heard until Obama spoke her name––to serve as his Inauguration Day poet.
If there is one thing populations of the world have needed, and received, from poetry for the past two decades, it has been inspiration. But not only inspiration in that classic form which reaffirms the value of faith.
Poetry in our post 9/11 era provides the kind of inspiration that defiantly raises poets’ voices against the brutalities of war, the insanities of terrorism, and the indignities of oppression in all its toxic forms. It empowers the simplest of lives to confront the most extreme sorrows with courage, and motivates the mightiest of offices to humbly heed lessons in compassion.
Although the last edition (to date) of the Savannah Literary Journal was published in 2001, its legacy continues to stand as a richly inspiring one. Many of the poets, essayists, fiction writers, and creative nonfiction writers featured in its pages have since gone on to win national and international acclaim in various fields. These are but a few listed in no particular order: Janice Daugharty, Linda Rocheleau, Darryl Lorenzo Wellington, David C. Hightower, Susan Johnson, Lily Keber, Ja A. Jahannes (1942 -2015), Errol Miller, Kathleen Thompson, Toussaint St. Negritude, Dufflyn Lammers, Anis Mojgani, and Vaughnette Goode-Walker. Again, these represent only a few.
Most would probably tell you their greatest contributions to the literary arts thus far have not been particular poems or stories or books. They have instead been the relationships cultivated with the hearts and souls who heard what they had to say and then drew from that hearing enough motivation to speak their own truths to power and pain and joy.
Despite the Cacophony
Whether through contributors to literary journals, the sustained dedicated efforts of members of the Academy of American Poets, or bloggers content just to have a platform where they could post lines at will, poetry has maintained a dynamic living breathing presence in the world.
Despite the cacophony of bombs and bullets which so often drown out the music of laughter (or possibly because of them) poetry at this point in history may very well be more commanding than any other previous time. There are many reasons to believe its potency, and its beauty, shall grow even stronger in the future.
© National Poetry Month 2016
Bright Skylark Literary Productions
The Harlem Renaissance has long been a favorite subject of discussion and exploration during Black History Month. One of the reasons that make a lot of sense is because the observations of African-American history first proposed by historian Carter Godwin Woodson (1875-1950) were started during the Harlem Renaissance. In more recent years, the celebrated era has also become a popular topic for students and teachers participating in National History Day.
Now also known as a nonprofit organization, National History Day (NHD) got its start when the late historian David Van Tassel (1928-2000) established History Day in 1974 at Case Western Reserve University in Cleveland, Ohio. Prof. Tassel’s hope at the time was to provide a corrective response “to numerous reports focusing on the decline in scholarship and inadequate teaching in American school systems. At that time, History Day was only a pilot project involving 129 secondary school students in the Greater Cleveland area” (Encyclopedia of Cleveland History).
The initiative since then has grown to engage participants on an international scale:
“Today, in every state, the District of Columbia, Guam, American Samoa, and international affiliates in several countries, NHD contestants become writers, filmmakers, playwrights, web designers, and artists as they create unique, contemporary expressions of history.”
The theme for the 2016 National History Day is one particularly suitable as a lens through which to view the Harlem Renaissance: Exploration, Encounter, and Exchange in History.
A Digital Notebook
Commentators are accurate when they point out that documentation of these different aspects of the movement got off to a good start with the publication of Encyclopedia of the Harlem Renaissance (Facts on File/Infobase Publishing) in 2003). However, quite a few articles since then by this author (as well as others, many of which are currently available to read online free of charge) have expanded on that original contribution to affirm the Renaissance’s relevance to studies of contemporary history, cultural diversity, and the cultural arts. Taken together, these works comprise a digital notebook on the Harlem Renaissance. The following sections link to articles and essays which observers of National History Day and Black History Month might find useful:
The Global Scope (2015)
The Harlem Renaissance Dialogues Series
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.