In the debate over the potential repeal of the American Care Act, popularly known as Obamacare, mainstream media commentators commonly refer to the law as President Barack Obama’s “signature achievement.” Whether you describe that tendency as guerrilla decontextualization or simple disrespect, it mostly adds up to a miscalculation of the assessment of President Obama’s impact on American and world history.
Said assessment is one which historians will be determining for decades, but for now, by way of introducing the 3 poems that will soon follow, it is enough to note that the American Care Act is only one of many key achievements spearheaded by Mr. Obama on behalf of his American constituents and his fellow leaders in the global community. How is it commentators so easily overlook the fact that under his leadership a downward spiraling recession which nearly brought the country to its red, white and blue knees was effectively strategically reversed, dropping unemployment figures from double digits to when he took office to the current figure below 5 percent? How can they so casually forget that his accomplishments earned him the Nobel Prize for Peace?
That he became the United States’ first African-American president at the age of 47 is possibly less remarkable than the full two terms during which one generation was born, and another grew into maturity living without the assumption that a black American president––this one accompanied by First Lady Michelle Obama and their two daughters–– was by default an anomaly. The observation is more than just the most commanding fact to cite for Black History Month every year from this point onward. It is one of the most compelling arguments for ramping up improved lessons worldwide in diversity, cultural literacy, and peaceful coexistence.
Add to the above the skillful application of leadership principles employed by Mr. Obama to repair diplomatic abroad and whether storms of race-fueled violence at home. Look closely at the risks he took in effort to achieve a diverse workforce with appointments of women, gays, Latinos, Asians, and African Americans to influential offices. And although he obviously boasted a bit when it came to his role as Commander-in-Chief, he was amazingly effective in his position as Chief Comforter following some of the most horrendous natural and man-inflicted disasters in history.
Of the poems below, the first was written to commemorate Barack Obama’s historic 2008 election to the presidency. The second and third were written as it became apparent that his presidency was going to meet with serious oppositions of every kind: political, racial, personal, military, betrays, and more. Each of the poems are available in the pages of The River of Winged Dreams.
Hope and Audacity Revisited
The poem titled “There Upon a Bough of Hope and Audacity” was first published in The Savannah Herald after Barack Obama’s first election to the U.S. presidency. Ironically enough, the poem proposed that Mr. Obama was not to be compared to the great Abraham Lincoln, and yet one of the more noted responses to his re-election in 2012 was a challenge much like one Mr. Lincoln faced a century and a half ago. It was the challenge, whether symbolic or literal, of a growing call for different states to secede from the U.S. President Obama’s re-election was by no means a given. The battle to win was as epic a political struggle as America has ever seen, but U.S. citizens in the end made their choice clear:
Angel of Hope’s Persistent Flight
“To continue one’s journey in the darkness with one’s footsteps guided by the illumination of remembered radiance is to know courage of a peculiar kind––the courage to demand that light continue to be light even in the surrounding darkness.”
Wreaths of nuclear ash
decorate civilian hearts
with unresolved blood.
Greed, crowned emperor,
rules the earth with cold disdain
for harmony’s path.
War poisons the land
like diseased minds downloaded
into bowls of tears.
Chaos, loving none
so much as itself, slurps and
spits dead souls like bones.
What is belief now?
What is faith that will not die?
What news from heaven?
In midnight’s orchard
rose’s blossom the secrets
that heal daylight’s wounds.
Beats of broken hearts
flow waves of revelation––
open gates to strength.
Cradled in scorched arms,
a soldier’s moon keeps its vows––
shines persistent hope.
This love that God is
curves in figure eights greater
than both time and space.
Death wins nothing here,
gnawing wings that amputate––
then spread, lift up, fly.
(from The River of Winged Dreams)
“It was a savage scene, and we stayed there for a long time, watching life feed on itself, the silence interrupted only by the crack of bone or the rush of wind, or the hard thump of a vulture’s wings as it strained to lift itself into the current, until it finally found the higher air and those long and graceful wings became motionless and still like the rest.”
––Barack Obama, Dreams from My Father
What once was blood streaks
your face with indigo tears
and lush midnight tunes.
Holding silver hands,
you compose a Tao of art
that heals broken wings.
Lips glow violet,
open to reveal tongues bright
with pearl metaphors.
A speckled halo
handcuffs the world’s best liars
to soft dark passions.
Music’s sweet labors
give birth to a springtime rush
of sighs rippling dreams.
Out of your mouth rhymes
blossom like warm paradigms
already in flight.
Golden, your songs,
and noble; spinning stars on
their axis of love.
On faith’s battered back
calm eyes etch prayers that cool
a nation’s hot rage.
Inside these scarred hearts
genius flows incandescent
waves of truth made real.
Hope drowned in shadows
emerges fiercely splendid––
(The River of Winged Dreams)
From the History Channel: “The 44th President: In His Own Words”
Author-Poet Aberjhani is currently completing a collection of nonfiction narratives on the cultural arts, history, race relations, literature, and social and political conditions in Savannah, Georgia (USA).
Bright Skylark Literary Productions
© 9 January, 2017
Compassion provides the means by which we walk a mile in each other’s shoes and learn to value our common humanity enough to invest in its immense potential. This is something many of us know very well, but which a lot of people choose to avoid for different reasons.
One motive behind the choice to sidestep this awareness is because when walking, or recognizing the value of, the path of another person’s life we sometimes discover tracks leading back to our own door. When such trails take us to the beginning of a joyful or healing experience in someone else’s life, it is easy to smile at the revelation and quietly celebrate the triumph.
But if they guide us to a point of disempowering trauma which our actions, words, or biases helped trigger in the existence of an individual or the collective being of a nation, acknowledging one’s role in the creation of their suffering can become more difficult. Apply this idea to a variety of scenarios and we begin to see why many might have a problem approaching situations from a perspective based on compassion:
Shaka Senghor and the Transformational Power of Compassion
A second reason someone might hesitate to embrace exercising compassion as a basic component of their daily practices is the perceived price we pay when holding ourselves accountable for causes as well as effects. That price may be viewed as an existential risk, or a stress-laden sacrifice that could comprise anything from hard-earned financial resources to time-consuming labor and fragile relationships.
Why? Because practicing compassion in the 21st century means going beyond logging accusations of social, political, or domestic injustices, and taking the additional step of volunteering ways to correct them. Holding oneself accountable for producing a healing or restorative effect upon deteriorating lives or conditions can be a difficult thing to do. And yes: a challenging sacrifice to make.
Settling into the Year 2017
As the world settles into 2017, opposition opposed to presidential administrations even before they get underway, war-hawks eager to assert dominance over distant lands, increasing disease, and expanding poverty provide many opportunities for modeling what President Abraham Lincoln called the better angels of our nature. Taking the risks and confronting the agonies, however, is not something we do to proclaim ourselves as heroic or saintly. We do it in answer to the needs and demands of our times, following the examples set by so many before this present hour.
For men and women to comfortably adapt to a state of nihilistic indifference is to declare hope itself a sad delusion and compassion a spiritual fantasy. None of us are wealthy enough to pay such a fatal cost.
We declare a partnership in mindfulness with citizens of the global community because these words remain true: Compassion saves lives, builds communities, and restores nations by minimizing tendencies to glamorize hatred, and by maximizing the capacity for manifesting love. Compassion––keeps hope alive.
January 1, 2017
Bright Skylark Literary Productions
As much as we might talk about looking forward to the beginning of one year in order to forget about the atrocities accumulated during the previous 12 months, the truth is that all calendar years bring with them an arsenal of exploding curve balls. They are ready-made to fire off in our individual, or collective, directions at some point before the just-arrived year ends and totally demolish our carefully-designed plans and strategies.
I never expect anything less but am also inclined to hope for better. With all the awareness raised during the last several years to correct gun violence in American communities in general, and as a major cause of death among African Americans in particular, it was not unreasonable to think 2016 might show some significant improvements. It hasn’t.
Mounting death tolls in cities like Chicago and Savannah are one part of the reason 2016 has not proven any more promising than 2015. Accumulating deaths from excessive force used by police, as in the cases of Keith Lamont Scott in Charlotte, NC, and Terence Crutcher in Tulsa, Oklahoma, is another. Growing interest in Campaign Zero does offer a reason to believe in better possibilities but the best ideas are only as valuable as an individual’s or community’s willingness to commit real time and resources to its application.
At this point marking three-quarters of the way through the year 2016 and inching ever-closer to the election of a new president in the United States, I feel as if more than the usual number of curve balls have been blazing like meth-infused comets from corner to corner of the global community. From the refugee crisis and the never-ending heartbreak known as Syria to the political uncertainty presented by Brexit and the forthcoming presidential election in the United States, the word volatile seems a fairly good one to describe the current 2016 state of affairs.
The Job Facing Voters in 2016
Any number of political pundits have offered theories on why and how Donald Trump was able to secure the Republican nomination for the presidency. Most Americans know it came down to one thing: money.
In the U.S. and elsewhere overflows of cash, stock, and real estate often equate to political clout and social influence. Yet even with that awareness I was among those who found it incomprehensible that millions of people were supporting his bid for the highest office in the land and could actually put him there. What were/are they thinking? That he would revive his Apprentice reality show and invite them on as contestants?
A particularly scary moment came when Mr. Trump’s team received a suggestion that it adopt one of my quotes as a campaign slogan. How was that supposed to work? But whereas one political strategist proposed use of a certain quote to promote the Great Donald, cartoonist Vishavjit Singh adopted a different quote from my work to use in his #SendSikhNoteToTrump campaign. Funny how quotations lend themselves to different interpretations and applications.
And Then There’s Madame Secretary Clinton
Is Hillary Rodham Clinton necessarily a better candidate for the U.S. presidency than Donald Trump? Polls indicate many Americans feel she is the better available option but also imply the best possible choices are currently not on the ballots. Maybe that’s worth thinking about.
Maybe it is also worth considering that, at some point, history is bound to have its say regarding the matter of a woman president in America. How is that Germany, Great Britain (twice now), Australia, Brazil, Liberia, and any number of others all reached that point before the country so frequently proclaimed as the greatest democracy in the world?
Looking at her work as a first lady, senator, and secretary of state, it becomes hard to refute the proposal that Hillary Clinton truly is the better option. President Barack H. Obama spoke more than hyperbolically when he stated during the Democratic convention that her qualifications while running for the presidency surpassed those of both himself and former President Bill Clinton when they ran for the office.
In addition, I have long believed that in order for a democratic republic like the United Sates to have any true right to call itself a democracy, its leaders should reflect the diversity of the population. The glass ceiling blocking women’s path to the White House has to break sometime and right now would probably be an especially good one.
© September 2016
Bright Skylark Literary Productions
PLEASE NOTE: This book review is an extended version of the one previously published on Goodreads:
When I first learned the author of Already Here, the Matter of Love, had used quotes from my work in her new book, I thought for some reason that the entire project would be a collection of quotations by diverse individuals. I was definitely mistaken.
Moreover, I was pleasantly surprised by her choice to use the quote in the Postered Poetics art graphic above. It is from the poem “Angel of Healing: for the Living, the Dying, and the Praying.” The poem contains a number of haikus which readers seem fond of sharing on social media but this one is generally ignored and I sometimes if I possibly overreached with the imagery, which is in fact intended to encourage the kind of awakening discussed in the subject of this review.
Revising Your Habitual Life MO
Already Here is a passionately-considered and beautifully-presented work on staking your claim to joy and sanity in a world where so many are now convinced that the opposite must necessarily be the norm. From the book’s very first pages, Kelly Corbet invites her readers to “Think Again” and cautions them that, “What you’re about to catch a glimpse of will probably not match your habitual life MO.” Why does that turn out to be a good thing? Because the habitual life MO for so many of us denizens of Earth within these early years of the 21st century is one defined by war, terrorism, poverty, domestic violence, xenophobia, disease, and other atrocities that do not have to exist.
Imagine if we chose as eagerly to cultivate practices which increase the presence of Love and Joy in the world as we do to engage actions which hasten the destruction of our fellow human beings. That is within realm of possibility for everyone. Corbet is too wise a writer to promise a cure for all of humanity’s current failings. But she happily offers an important contribution to the body of literature illustrating ways to position ourselves to experience as great a sense of delight in our lives as we do sorrow or tragedy. For starters, she suggests the following 4 points as the “foundational essence” of Already Here:
Different wise souls have shared similar insights but when confronted by overwhelming chaos in the world (consider the gun violence crisis, the apparent total absence of ethics in various industries, mass kidnappings and epidemic rapes in different countries, etc.) many find themselves without the strength of any meaningful convictions. Then someone comes along to stoke the flames of forgotten wisdom and bit by bit we start to find our way back to more humane frames of mind.
If the author did nothing more than spout wishful generalizations throughout the pages of Already Here there would be little reason to take the book seriously. As it is, however, she backs up her core principles with rigorous (and yet somehow playful) examinations of language, philosophical ponderings strengthened by scientific reasoning, and short exercises intended to increase your capacity for experiencing a deeper sense of delight through everyday living.
On the Orlando Massacre and One Pet Peeve
I received a copy of Already Here (beautifully autographed with hand-scripted calligraphy) just a few days before the mass shooting at Pulse Nightclub in Orlando, Florida. While meditating upon the painful senselessness of the killings, I couldn’t help wondering if the shooter might not have made a profoundly different choice if he had taken time to tap into an innate sense of thrilling wonder within his own being instead of building up deadly rage against others based on imagined slights or rejections. Certainly he––and far too many like him––would have discovered more reasons to simply enjoy sharing the available music than latching onto delusional motives to end the lives of 49 people who had never caused him harm.
My primary criticism of Already Here, the Matter of Love, is that it deserves a good index but has none at all. That does not make reading the book or taking useful advantage of its exercises any less gratifying. It would simply provide a helpful tool for scholars and researchers looking to quickly locate specific exercises or key references.
Among those references is the highly-intriguing selection of authors quoted throughout the text. These include: Simone De Beauvoir, Pierre Theilhard de Chardin, Fyodor Dostoyevsky, Albert Einstein, Kahlil Gibran, Vincent Van Gogh, Dr. Amit Goswami, William James, Kabir, John Lennon, C.S. Lewis, Nelson Mandela, Jalal al-Din Rumi, Mother Theresa, Walt Whitman, Marianne Williamson, Pharrell Williams, and quite a few more.
Despite any purported shortcomings, there are those who may be inclined to describe Already Here as an instant modern classic of its kind. They just might be right in that assessment.
© July 2016
Bright Skylark Literary Productions
Dance is a political strategy that says “yes” to life as opposed to the corporate and terroristic manipulations that so eagerly promote polarization and glorify violent entries into death. Simply put, that is one important reason David Bowie’s 1983 Let’s Dance video (directed by David Mallet) is one of my all-time favorites. Through its subtle acknowledgment of the plight of Aboriginals in Australia, the late great Bowie Jan 8, 1947 - Jan 10, 2016) made two very important statements:
The first statement is very similar to that made by Leonardo DiCaprio when accepting a 2016 Golden Globe Award for his performance in the movie Revenant. It is namely this: the lives of indigenous and “minority” people are something much more than hindrances to a given company’s or government’s preferred agenda. As such, colonizing them (something which can be done in many different ways: economically, politically, socially, etc) or marginalizing the same is not the “acceptable option” so many seem to believe it is.
Put on your red shoes and dance the blues
Dance to the song they're playing on the radio
While colour lights up your face
Sway through the crowd to an empty space…
The second statement made through the video is that as tragically depressing as social injustice and its accompanying agonies can be they do not have to frame or define every moment of one’s existence. The physical and creative energies of dance can relieve the paralyzing tensions caused by systemic drudgery and replace it with a healing sense of inspired positive motivation.
To “put on your red shoes and dance the blues,” as Bowie suggests so compellingly, is one way of transforming sorrow into a temporary state of something close to bliss, and of reshaping subjugation into an exercise in transcendent advocacy. It is a bit of folk wisdom that people of African descent applied to superlative effect during the days of legal slavery in America.
Dancing Away the Blues
At the beginning of Let’s Dance, a young Aboriginal woman (Joelene King) steps into a beautiful pair of red shoes as her friends look on approvingly. Toward the video’s end, the shoes come to symbolize forces of oppression which threaten her native way of life as well humanity in general. So she takes them off and with her companion stomps on them and rejects what they now represent. The young woman and man (Terry Roberts) are last seen dancing atop a green shrub-covered cliff as images fade into gray contrasts between them, the city of Sydney, and open land.
Almost Like Russian Social Realism
Bowie himself stated his intentions in regard to the Let’s Dance video more bluntly. Speaking of both it and the video for China Girl, he pointed out the following in an interview with Kurt Loder for Rolling Stone Magazine:
"They're almost like Russian social realism, very naive. And the message that they have is very simple - it's wrong to be racist! ...I see no reason to f*ck about with that message, you see? I thought, 'Let's try to use the video format as a platform for some kind of social observation, and not just waste it on trotting out and trying to enhance the public image of the singer involved. I mean, these are little movies, and some movies can have a point, so why not try to make some point.” (David Bowie: Straight Time)
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.