Literary Persuasions: Book Reviews by Aberjhani

Lights, Cameras, and Poetry: On Evolving Cultures in Savannah, Georgia

2/12/2023

I thought about the poems and creative nonfiction in Patricia A. West’s book, Still Water Words (2020), for quite some time after seeing more and more film crews on different sites in Savannah, Georgia (USA). In 2022, I watched crews at work in the Benjamin Van Clark Neighborhood on the set for director David Gordon Green’s Halloween Ends. In early 2023, I observed technicians, actors, and grip trucks on a set for Ava Duvernay’s Origins project (based on Isabel Wilkerson’s book: Caste, The Origins of Our Discontents) not too far from the previous location.

The proliferation of movies shot in the city strikes me as confirmation of how much change the film industry has brought to the entire state of Georgia. That is particularly notable when observing how the modern high-tech cosmopolitan culture of the industry occasionally bumps against unflattering political and social attitudes and behaviors from the past.

Outdoor lighting specialists set up night-time floodlights for filming on a set for Halloween Ends in the historic Benjamin Van Clark neighborhood in Savannah, Georgia, USA. (Photo by Aberjhani)

Such was the case when segments of Wakanda Forever were filmed in the Mary Ross Waterfront Park in Brunswick at the same time (October 2021) the trial of three White men was getting underway for killing Ahmaud Arbery, a Black man, in the same city. It is also a strange kind of irony for visiting actors, directors, or producers who attempt to reconcile their enjoyment of a pleasurable evening in the Plant Riverside District with their confusion over the name of the beautiful bridge shimmering a short distance away.

Poetic Considerations

The writings in West’s Still Water Words, Poems and Stories from Ancestral places, on the other hand, bring us people and locations whose simple existences were major contributors to historic events so many now find useful to their creative and economic purposes. Through a double lens forged of pride in her Gullah Geechee heritage and of finely-honed literary craftsmanship, West delivers captivating portraits and tales of strivers, doers, family anchors, and customs. A retired Assistant Professor of English at Savannah State University, the task is one for which she is well equipped. For example, we learn in the oral history poem titled “One Day,” how elder cousin Richard West “knew secrets of the woods…”:

…If church was held after dark, they would
Swing a tightened, lighted lantern
To scare the snakes away.
Can’t you see him swinging that light high
to get the ol’ folks by?
Talking trash to the snakes in the woods?

In the poem “Stirring Culture in Those Cooking Pots: Savannah’s Alongshore Dinner Women,” she pulls back the curtain of herstory to acknowledge women who played an important role helping African-American longshoremen perform their demanding jobs during days of Jim Crow segregation. Because the men were not welcomed in any nearby White dining establishments, Black women often prepared full meals to sell on the docks:

The dinner women
were already stirring
culture in those
cooking pots, loading

food-filled pots, pans,
and dishes they
remembered from the
old people in Parker’s Ferry
to satisfy the wishes of hungry longshoremen.

They were men of might and muscles––
Lifting and carrying cargo along the docks,
Unloading goods to go onshore,
Building the shipping industry, boosting a coastal economy,

yet starving for respect…

Front cover of Still Water Words: Poems and Stories from Ancestral Places, by Patricia Ann West.

Inevitable change or predatory gentrification?

The erasure of Black history is something African Americans in Savannah have witnessed repeatedly on both large and small scales. One of the most often-cited instances is that of entire neighborhoods which were bulldozed in the early 1960s to make way for Interstate 16 and a flyover ramp (itself now targeted for removal). That decision forced the destruction of the Savannah Union Train Station on West Broad Street (now MLK Boulevard), recognized at the time as a central hub of businesses run by African Americans (primarily) and Jewish Americans in the area.

In addition to Union Central, entire neighborhoods like the legendary Frogtown and an assortment of once-thriving businesses were obliterated. As native Savannahian and Pulitzer Prize-winner James Alan McPherson recalled in his essay, Going Up to Atlanta: “There is not one house where I lived as a child still standing.”

Such destruction in the name of civic leaders’ definition of “progress” could, in some cases, be considered results of inevitable change. Others might justifiably be described as predatory gentrification. Poems like “13 Dundee” (p. 46) in Still Water Words rescue people and places from both potential fates:

                        Dancin’ down Dundee Lane!
                        Miz Theodosia recitin’ Dunbar on Waters at St. Paul
                        “When Malindy Sings”––
                        “The whole thing!”
                        We used to click-clack,
                        shoot marbles, losing then coming back…

The poet adds in a footnote: “The old Dundee Street home site is now the location of the Tiny House Project serving formerly homeless veterans and has been renamed The Cove at Dundee …”

Increasing Value of Remembrance

Two short creative nonfiction pieces––“Dear Carolina: A Letter of Memories” and “Mattie’s Time” (pp. 81-96)–– allow the author to “pay homage for days out in the country and across the bridge to South Carolina.” The book concludes with the poem “Come, Day Clean” (p. 102). The poem employs the Gullah declaration to invoke resilience in the face of various forms of injustice. It can, in some ways, be read as a vigorous spiritual response to Billie Holiday’s classic lament, “Strange Fruit,” in which southern trees have: “blood on the leaves and blood at the roots.” In fact, West categorizes her poem as “A Ntata- A Poetic Outcry.” Here are a few lines:

Come, day clean!
Over southern trees evergreen,
Rise up over us with new hopes;
Leave worry in last night’s dark and low.
Spread light over us lowly like a balm.
With laughter and lore, help our spirits calm…

Incorporated within the 102 pages which make up Still Water Words are more than a dozen images of people (including the author’s parents) and documents which enhance the already considerable power of the text. Interestingly enough, it is the well-preserved linguistic authenticity which lends Still Water Words a kind of time-bending cinematic quality possibly on par with the movie-making enriching Savannah’s already fabled story.

The destruction of cultural legacies witnessed in countries like Ukraine and Syria over the past few years––or even in entire towns destroyed by fires and floods in America––have underscored how unwise it is to take gifts of everyday life and people for granted. West’s extraordinary volume is a great reminder of the increasing value of such remembrance.

By Aberjhani
Author of Dreams of the Immortal City Savannah
Co-author of Encyclopedia of the Harlem Renaissance

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African Americans Far from Home (part 2): Intimacy, Ethics, and Take-Aways

2/17/2022

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Relationship building, arguably, comprises the heart of Gartrell’s institutional success and the soul of his memoir’s emotional intelligence.

(If you missed part 1of this article you can click here to check it out.)

Connecting with the right people to help establish and staff his Wisdom21 schools presents a challenge repeatedly met in innovative ways. Often crucial in this regard are women. His relationships with the same––notably, per the text, repeatedly initiated by them––at times blur what would be considered in the U.S. as lines of professional propriety. You might even say they were completely erased in certain cases. Gartrell is not insensitive to the point and wrestles with its implications and potential consequences.

Loneliness and Rules of Engagement

In a chapter titled “Land of Ladies,” he theorizes that during his time in the country, Japanese women were “especially lonely and in desperate need of love.” This, despite having a reputation for making “the best marriage partners on earth” (p. 108). A variety of factors are cited as possible reasons for their loneliness and desperation but the dangerous end result was an apparent (at least to the author) acute vulnerability which made them easy prey for unscrupulous foreign tourists. As for the author:

“…Back in the U.S., I led a fairly typical life and tended to shy away from romances not suitably cultivated, wholesome, or clean. In Japan, however, the rules of engagement were radically different. In many respects, there were no rules at all... As an aspiring businessman, community leader, and person of conscience, I felt it my duty to address…concerns as appropriately as I could…” (p. 110).

Given the radicalized and revolutionized factions of gender equality activists around the world in 2022, much more could be written about the author’s observations of and experiences with Japanese women. This writer would encourage exactly that for one important reason. A key component to surviving the transitions from homogenous cultural models which many have experienced in the past to more diverse communities currently forming is this: a willingness to understand how members of different cultures experience that of “others.” Powerful examples are presented throughout the subject text.

A definitive example of the possible pitfalls and drawbacks of mixing private intimacies with business ambitions may be seen in what the author describes as a “paper marriage” convenient for legal purposes. In addition to proving herself an extremely competent business partner, his native-born wife Kazumi calmly overlooks her husband’s involvement with two mistresses (a practice widely documented as acceptable in Japan). However, just as the expanding Wisdom21 enterprise begins to spiral downward, her expertise and devotion both disappear.

Black Community in an Asian World

Something many will likely be surprised to learn about when reading 21 Years of Wisdom is the extensiveness of the Black presence in Japan. The discovery makes for a completely different scenario from the solitary status reported by James Baldwin in “Stranger in the Village”––or for that matter by explorer Matthew A. Henson as he planted a flag with Robert E. Peary at the North Pole in 1909––and thereby increases its value as a recent addition to the literature of Black expatriates.

The nonprofit Japan African American Friendship Association had been established in the country some years before Gartrell’s arrival. His rapid rise in prominence, however, made him a suitable choice to lead it following the 1995 passing of the previous president, Harry Stevenson. He would hold that position for a decade.

Interaction with one particular African-American from Atlanta proved exceptionally useful when the school founder clashed with the Yakuza (mob) over a dispute concerning a former employee’s dismissal. Before things could turn violent, his fellow expatriate handled the matter without the boss’s consent and informed him afterwards. Moreover, interestingly enough, it to a city with a more than 50 percent Black population that Gartrell returns at the conclusion of his Japanese odyssey.

5 Teachable Take-Aways

In the Author’s Note for 21 Years of Wisdom, readers are cautioned that people who identify with certain demographics may find some passages in his memoir offensive. He’s probably right. But many of those same individuals are likely to sidestep any sense of personal slight out of appreciation for the larger philosophical, geographical, and historical contexts in which the central story is embedded. They might also find Shannon Roxborough’s insightful foreword useful towards that end.

More than a few commenters have noted the stylish novel-like quality of Gartrell’s narrative. With that in mind: how interesting would it be to see a director such as Spike Lee, Steven McQueen, Regina King, or Quentin Tarantino produce a film adaptation of the book? Time will tell. For now, the following are 5 of what I consider to be important teachable take-aways from 21 Years of Wisdom:

Harmonious interaction between members of converging cultures is as dependent upon those entering a host country as it is upon indigenous communities accommodating them.
The literature of the African-American expatriate experience is one deserving of greater study within the contexts of both American academia and world literary forums.
The potential for mutually life-enriching experiences shared by immigrants and native residents on various shores is an extensively documented one, the study of which could serve America well as the country continues to evolve from one of a majority-White rule to one of a minority-majority population.
Alongside any strategies for raking in maximum profits, effective organizational leadership requires ethical practices which safeguard the integrity of an organization’s products, its image, and it personnel.
The mindful practice of cultural literacy provides an effective deterrent to mind-less violence between people of different nationalities, religious background, and other social distinctions.

By Aberjhani
Author of Dreams of the Immortal City Savannah
and Greeting Flannery O’Connor at the Back Door of My Mind
Creator of Original Silk-Featherbrush Artstyle

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Student Authors Amplify Muted Voices in Book ‘Where the Rainbow Ends’

3/16/2021

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Detail from "Hearing Silenced Voices" artwork graphic by Aberjhani for Bright Skylark Literary Productions.

“The most shocking moment in my life was when I was told that in two days I was leaving my country. It was a small moment in in which I felt that the world was falling on top of me.” ––English Learning High School Student (from the book Where the Rainbow Ends)

The purpose and value of Where the Rainbow Ends is spelled out clearly in the book’s preface by editors Jamie Hinds and Savanna Payne when they tell us: “Throughout the pandemic, our students have witnessed other historical events that took place in 2020. They have become witnesses to movements that are hearing silenced voices for the first time… They have become witnesses to change.”

The extraordinary significance of those words is demonstrated repeatedly in the collection of brief stories written by more than 90 anonymous English Learning Students in the Oklahoma City Public Schools system. These brave young authors range from fifth-graders to high-schoolers.

Intense debates regarding the migration of populations around the world have been ongoing for the better part of a decade but the voices of youth whose lives are most impacted by those debates are, as indicated, rarely acknowledged. Within this volume, they come through loudly and understandably enough. The word ‘understandably’ is emphasized here because the editors have very wisely left speech patterns and vocabulary as originally penned. These are, after all, individuals who are slowly adjusting to new ways of comprehending, relating, and behaving on different levels.

"Where the Rainbow Ends," a collection of voices by Oklahoma City Public Schools English Learning Students.

Those of us already proficient in the English language might wrinkle our brows when reading certain sentences with obviously faulty grammar. But we know what the authors mean and these sentences help us understand the gigantic challenge of uprooting oneself from a known cultural environment and reestablishing your life in a new unfamiliar locale. The most hard-hitting statements go beyond such considerations as syntax and brings to mind what the great Harlem Renaissance leader W.E.B. Du Bois called the worst blow which people of African descent suffered during slavery in America: the destruction of the Black Family.

Human migrations forced by desperation in our modern times have resulted in similar devastation; however, in the pages of Where the Rainbow Ends we experience painful separations as well as healing reunions. So it is that one student recalls prior to leaving El Salvador: “My sister went to the USA when I turned 4 years old but she got a VISA to get here so I have no memories of her.” The opportunity to make new memories would not come easily but it would come. Another student from Honduras demonstrated the importance of such a prospect when declaring: “And I learned to love my dad after seven years I was separated from him.”

Historical Consequences

Published by Project VOICE Industries, the 167 pages which make up this “collection of voices” represent a particularly important addition to discussions on immigration policies at a time when a new U.S. presidential administration has reversed executive decisions made by the previous one. That reversal has prompted a new wave young people, many without parental supervision, to take their chances on entering the United States under dangerous and illegal conditions.

Hopefully, additional volumes or ones similar to Where the Rainbow Ends will present readers with the flip side of the immigration coin by sharing the voices of different Americans’ experiences of adapting to immigrants. That is something I attempted to do in the story “A Brazilian Thanksgiving in Savannah” published in Dreams of the Immortal City Savannah. For the time being, it’s good enough to know my quote at the beginning of Where the Rainbow Ends has played some small role in helping the student authors amplify their voices and educate the world about the realities of one of the most consequential concerns of our volatile historical times.

Aberjhani
author of Greeting Flannery O'Connor at the Back Door of My Mind
co-author of Encyclopedia of the Harlem Renaissance

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Exploring the Wonder and Enigma of Flannery O'Connor (part 3 of 3)

12/18/2019

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Postered Chomatic Poetics "Wonder & Enigma of Flannery O'connor" title art graphic by Aberjhani.

Impaired as she was by lupus, O’Connor may not have been able to barrel ahead with the same level of prolific productivity as some of her contemporaries—such as James Baldwin for example-- but neither did she let it bring her career to a screeching halt between the time of her diagnosis and her death on August 3, 1964.

She followed the novel Wise Blood with a collection of short stories, A Good Man is Hard to Find, in 1955; the novel The Violent Bear it Away in 1960; and the short story collection Everything That Rises Must Converge ––a book on which she worked virtually right up until her death–– published posthumously in 1965. In between the writing and the publishing, she marshaled her strength to travel (aided by crutches) and lecture, write articles for popular magazines (for which she was generally well paid), and write numerous letters to friends, supporters, and critics.

(To read part 1 of this story please click here. For part 2 click this link.)

The O’Connor readers and scholars now know would not have been possible without a tightly woven network of friends and family members who supported her work through belief in, and out of love for, her. After illness derailed her plans to live the life of a postmodern New York author, she famously surrounded herself with peacocks at Andalusia, her family’s farm, and allowed the world to come to her just as much as she continued to embrace it on the page and through speaking engagements. Fellow authors, theologians, aspiring writers, general admirers, and would-be lovers in the form of men as well as women often made their way to her front door.

Flannery O'Connor quotation art graphic by AZ Quotes.

Her editor, Robert Giroux, believed enough in the corpus of her work that in 1971 he published The Complete Stories of Flannery O’Connor. A compilation of all her short fiction, The Complete Stories went on to win the National Book Award for Fiction in 1972, and in 2009—shortly after Brad Gooch’s biography was published–– was voted “The Best of the National Book Awards Fiction.”

Mother and Daughter Together

Of all those who shared their life’s energies to help endow Flannery O’Connor’s with enduring meaning possibly none were more crucial than her mother, Regina Cline O’Connor. The relationship between mother and daughter could alternate between a sensitive symbiosis and a barely-restrained combativeness. But: the fact is that despite her great intellectual prowess Flannery O’Connor was made an invalid by her disease and it could not have been any easier for her mother to watch her daughter’s slow agonizing physical decline any more than it had been to watch her husband’s. She nevertheless bore the “cross” of the affliction which defined so much of her own life’s story.

As such, she did the kinds of things caregivers tend to do when committed to ensuring as high a quality of life as they can for someone they love: setting aside a thermos of hot coffee at night to share with Flannery in the morning, running a farm to secure an income, tolerating the droppings and cries of beautiful but annoying peacocks, traveling abroad with her daughter even when she herself was ill, and standing guard at her hospital room door to ensure a chance at rest and possible recovery.

Regina Cline is very much present in the pages of Flannery but a section or two presented within the context of her struggles to assist her daughter might have made this powerful biography even more compelling. She outlived the writer by almost thirty-one years, dying on May 8, 1995, at the age of ninety-nine.

In Praise of Those Who Wait

In the acknowledgments section of his biography on the author, Brad Gooch informs readers that he “first stepped into the world of Flannery O’Connor in the late 1970s.” Thoroughly smitten by what he found in that world, he respectfully wrote her close friend Sally Fitzgerald, editor of The Habit of Being, Letters of Flannery O’Connor, to obtain her blessings for his hope to write a biography. Fitzgerald advised him in 1980 against such an undertaking because she was already in the process of writing a literary biography of her friend. Consequently, Gooch held off and waited, even beyond Fitzgerald’s death in 2000, for a book that never appeared.

Then, approached by an editor in 2003 about a biography on O’Connor, it clearly was not an offer he could refuse. A dream which had been deferred for more than two decades finally saw the light of day in 2009 and by most accounts it was very much worth the wait.

Author

Aberjhani is co-author of Encyclopedia of the Harlem Renaissance as well as author of Dreams of the Immortal City Savannah and Greeting Flannery O'Connor at the Back Door of My Mind.

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American Dream Meets Black Reality in Johnson's 'From “N Word” to Mr. Mayor'

5/6/2019

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To fully appreciate reading former Savannah mayor Otis S. Johnson's From 'N Word' to Mr. Mayor, Experiencing the American Dream, you might want to note some important clues he shares at the book's beginning. The first is his identification of himself as a "scholar activist." Take that for exactly what it sounds like: he has long been devoted to the cultivation of knowledge within himself and others, as well as to the reversal of heinous social and political injustices.

A second shared hint is his struggle over whether to spell out the word "nigger" in this book's title or employ the more politically-accepted abbreviation. Following his publisher's suggestion, he chose the latter but felt the original more "symbolic of my struggle as a black male in American society." With that in mind, the book in general, he states, "documents my struggle to achieve the American Dream while having to confront the vicissitudes of being black in a racist society" (p. 11)

A Timeline of Powerful History

From 'N Word' to Mr. Mayor, Experiencing the American Dream autobiography by Dr. Otis S. Johnson.

The above words may sound, to some, like little more than sensationalistic jargon employed to grab attention. It would be more accurate to describe them as precise when considering Johnson was born in 1942 and, from the beginning until the present era, his experience of the American dream has unfolded along a timeline of powerful history-shaping events on personal, national, and international levels.

For its precisely-balanced combination of social history and personal memoir, Johnson's book under any title is one of the most valuable written in recent years by an African-American man, and one of the most important for any time by a native of Savannah, Georgia. Being the former dean of Savannah State University's College of Liberal Arts and Social Sciences, and current Scholar in Residence and Professor Emeritus that he is, Dr. Johnson's text often reflects the language of his intellectual leanings. That allows him to place his life and his times within an analytical context similar to important works by some of his scholarly heroes, like Harlem Renaissance strategist W.E.B. Du Bois and political scientist Hanes Walton Jr.

Yet, at the same time, he is a very down-to-earth writer who engages readers with stories of his family's Gullah culture heritage, what it meant to lose his father at an early age, learning about racism for the first time, falling in love and getting his heart broken, discovering the world as a young sailor, and confronting the challenges of leadership within a demographically-evolving community.

Anti-racism Activism

The city of Savannah and the state of Georgia as Johnson experienced them while growing into maturity during the 1960s were much like America at that time as a whole. African Americans with many White Americans alongside them were calling for an end to Jim Crow apartheid and battling against the system by staging public sit-ins, conducting protest marches, and targeting racial barriers ripe for breaking.

Of his position in this history, Johnson writes, "My life has been full of being in places where I shocked non-blacks with my presence" (p. 88). One such place was on the campus of Armstrong State College (now Atlantic University) where in 1963 he famously became the first African American to enroll in the school. Another was the campus of the University of Georgia, Athens, where he was the first Black from Savannah to attend that institution. At UGA, he walked out of one class after a white professor discussing the U.S. Supreme Court's landmark Brown vs. Board of Education decision proclaimed the only reason African-Americans wanted to integrate schools in Georgia was to marry white women.

Most of the kind of anti-racism activism Johnson chronicles is to be expected given the time-frame. In his chronicling, however, he provides important snapshots of black leaders in Savannah, like Wesley Wallace "W.W." Law and Hosea Williams, in political action. But his reportage goes beyond the dynamics of blackness clashing with whiteness.

Through his account of how segregation laws prevented Whites from attending the historically black Savannah State College, founded some 45 years prior to the establishment of Armstrong (as a junior college) in 1935, he demonstrates how racism has caused grievous injury on both sides of the color line. It has also been extremely absurd when considering that in order for him to become the first African-American to integrate Armstrong in 1963 for sake of racial progress in the name of democracy, he had to switch from Savannah State's senior college program curriculum to Armstrong's junior college curriculum.

Navigating Major Changes

Early in From 'N Word' to Mr. Mayor (2016, Donning Company Publishers) Johnson discusses three types of black leadership attributed to sociologist Daniel C. Thompson (author of Sociology of the Black Experience) and with which many readers of African-American literature are familiar: "...the Uncle Tom...racial diplomat...and race advocate" (p. 48). He places himself closer to the third category but more as a "human rights advocate" who believes the following: "'We are all God's children,' but I live in an institutional and structural racist society. 'Self-preservation is the first law of nature'" (p. 49).

By the time Dr. Johnson took office in 2004 as the sixty-fourth mayor of Savannah, and its second consecutive black mayor (after the late Floyd Adams), the city was well on its way to navigating major changes in its multicultural and economic make-up. His determination to meet that challenge at every level resulted in 2006 in a major heart attack experienced while attending the National Conference of Black Mayors in Memphis, Tennessee. Consequently, he writes, "How I approached the job of being mayor during the period before and the period after my heart attack were two very different periods" (p. 291).

As it pertained to his labors as mayor, Johnson's professed sense of racial "self-preservation" took a back seat to his role as a servant leader committed to advocating "for improving conditions that impact people of all races and classes" (p. 261). In the wake of the Great Recession that would create chaos in American cities during his second term, he worked with city council members to help Savannah avoid the kind of disastrous lay-offs and cancellation of services which occurred in cities like Atlanta and Camden. As he points out:

"In 2011, we were still in the greatest economic downturn since the Great Depression. We had to find a way to continue providing all of the services to citizens with about $8 million less than we had in 2010...while the 2011 budget was extremely difficult, it was balanced with minimal impact to our citizens and without an increase in property taxes. That was due to strong leadership, clear priorities, and tough resolve by this council, which chose not to spend wildly when times were good" (p. 325).

Candidates lining up for the 2020 presidential race in America could take a few helpful lessons from this former mayor's playbook. One might be committing to running a campaign based on proven abilities and a strategic comprehensive vision rather than one based on negative personal attacks. In fact, though he won his first election to mayor before former U.S. President Barack H. Obama won his first election to the White House, their campaign styles bore striking similarities. (The president and mayor met when Mr. Obama visited Savannah in 2010.)

Conclusion

At times, From 'N Word' to Mr. Mayor reads a bit too much like a college paper, or lecture, as Johnson parenthetically informs readers where he will continue the thread of a particular subject or on which page he has already discussed it. This is easy enough to overlook, and even smile about, when remembering these pages are coming to us from a master scholar at whose literary feet we are fortunate indeed to sit and learn as much as possible.

Aberjhani
Author of Dreams of the Immortal City Savannah

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Literary & Cultural arts Persuasions:
Reviews & Remembrances by Aberjhani

Lights, Cameras, and Poetry: On Evolving Cultures in Savannah, Georgia

Poetic Considerations

Inevitable change or predatory gentrification?

Increasing Value of Remembrance

More on Poets and Poems

Contact Author-Artist Aberjhani at Bright Skylark Literary Productions

African Americans Far from Home (part 2): Intimacy, Ethics, and Take-Aways

Loneliness and Rules of Engagement

Black Community in an Asian World

5 Teachable Take-Aways

Contact Author-Artist Aberjhani at Bright Skylark Literary Productions

Student Authors Amplify Muted Voices in Book ‘Where the Rainbow Ends’

Historical Consequences

Aberjhani
author of Greeting Flannery O'Connor at the Back Door of My Mind
co-author of Encyclopedia of the Harlem Renaissance

Contact the Author

Exploring the Wonder and Enigma of Flannery O'Connor (part 3 of 3)

Mother and Daughter Together

In Praise of Those Who Wait

Author

American Dream Meets Black Reality in Johnson's 'From “N Word” to Mr. Mayor'

A Timeline of Powerful History

Anti-racism Activism

Navigating Major Changes

Conclusion

Archives

Categories

Literary & Cultural arts Persuasions: Reviews & Remembrances by Aberjhani

Lights, Cameras, and Poetry: On Evolving Cultures in Savannah, Georgia

​Poetic Considerations

​Inevitable change or predatory gentrification?

​Increasing Value of Remembrance

More on Poets and Poems

Contact Author-Artist Aberjhani at Bright Skylark Literary Productions

African Americans Far from Home (part 2): Intimacy, Ethics, and Take-Aways

​Loneliness and Rules of Engagement

Black Community in an Asian World

5 Teachable Take-Aways

Contact Author-Artist Aberjhani at Bright Skylark Literary Productions

Student Authors Amplify Muted Voices in Book ‘Where the Rainbow Ends’

​Historical Consequences

Aberjhaniauthor of Greeting Flannery O'Connor at the Back Door of My Mindco-author of Encyclopedia of the Harlem Renaissance

Contact the Author

Exploring the Wonder and Enigma of Flannery O'Connor (part 3 of 3)

​Mother and Daughter Together

​In Praise of Those Who Wait

Author

American Dream Meets Black Reality in Johnson's 'From “N Word” to Mr. Mayor'

​A Timeline of Powerful History

​Anti-racism Activism

Navigating Major Changes

Conclusion

Archives

Categories

Literary & Cultural arts Persuasions:
Reviews & Remembrances by Aberjhani

Poetic Considerations

Inevitable change or predatory gentrification?

Increasing Value of Remembrance

Loneliness and Rules of Engagement

Historical Consequences

Aberjhani
author of Greeting Flannery O'Connor at the Back Door of My Mind
co-author of Encyclopedia of the Harlem Renaissance

Mother and Daughter Together

In Praise of Those Who Wait

A Timeline of Powerful History

Anti-racism Activism