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Literary & Cultural arts Persuasions: 
Reviews & Remembrances by Aberjhani

Exploring the stylistic texts, images, and provocative meanings
of contemporary & classic cultural arts.

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Transgression and Resolution in Michal Majernik’s Mechanical Bull

6/27/2023

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(Original Silk-Featherbrush Artstyle title art, “Out from the Depths of Blood and Dreams,” by Aberjhani ©2023)
Fans of stylistically-rich literary fiction have only to read the first few pages of Michal Majernik’s novel, Mechanical Bull, to realize they have just discovered a rare kind of talent. It is one sharply aware of the soul-suffocating urban environments in which 21st century humans have encased themselves, and equally cognizant of the psychological dilemmas caused by their pursuits of illusory security and something resembling genuine love.
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The question after realizing the rarity of Majernik’s gifts (a relative newcomer to literary fiction, at least for this reader) becomes: what is he going to do with them for the rest of this book? And how might he utilize them in future works? For now, it’s worth noting that previous efforts as represented by his short story collection Alibist, and work as a journalist reporting on businesses in Canada, are put to advantageous use. Occasional typo malfunctions in the current work raise some concerns but, fortunately, do not diminish the strength of the story itself. 

​Lava and Tears

Mechanical Bull (Adelaide Books, 2021) is a novel driven by the mercurial force of its three main characters’ often unpredictable, and at times violent, personalities. Each stars in their own chapter.  We first meet Berlin Fearne, an “energized and positive achiever” on her way to work in Hogtown (if you’re thinking Chicago, switch to Toronto).  In her professional life, Berlin appears to be an ambitious exacting marketing executive who demands promptness and precision. By contrast, in her personal life, she is prone to compulsions and obsessions which lead her to casually commit theft while simultaneously purchasing expensive items which she neither can afford nor has any intention of keeping permanently. 

​​At home, Berlin and husband River Fearne argue over who is more to blame for their financial and marital woes. Is it her for being “miserable” and “shallow,” or him for being “the animal and the demon” loser who has not held a steady job in 10 years and does not know how to comfort her? In short, they routinely physically and verbally abuse each other to the point of accepting their lethally toxic relationship as love, like two volcanoes convulsively spewing lava and tears all over each other. It is clear the mania and desperation driving them can only lead to something horrible. What that horrible thing may or may not be, however, is less apparent. Should, for example, the reader interpret it as literal or metaphorical when the author writes, “Emptiness filled her. Coma took her”? Any doubt is erased 115 pages later. 

Style and Heartbreaking Substance

Majernik’s style of literary construction fuses elements of different forms in lushly-layered passages of poetic prose with blade-sharp dialogue. Exchanges between characters run the gamut from unsparing intensely-heated tirades to soft menacing seductiveness. These are perhaps qualities of the raw naturalist and transgressive genres with which some readers will likely identify Mechanical Bull. While the author’s individual tweaks of the blended forms are effective for his creative purposes, and more than likely thrill any number of readers, it also possibly leaves those who prefer more linear plots and bluntly descriptive background stories feeling frustrated.
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At the same time, it has to be said that Majernik depicts his characters’ ever-evolving states of mind––whether driven by heartbreak and loneliness, or disappointments and delusion and drugs––with exceptional skill. So much so, in fact, that a reader can come close to empathizing with their twisted brands of logic.    

Introducing Clare Morgan

Following our introduction to Berlin, we meet Clare Morgan. She is a college student who engages in various kinds of sex for pleasure as well as for different profitable purposes (including obtaining well-written papers). She imagines making herself “available” to different young men in order to “save them from themselves.” Among Clare’s multiple multicultural lovers is her former internship supervisor, and Berlin’s husband, River Fearne. On the surface, Clare appears to be comfortable with her recreational dalliances and for-profit hook-ups. Beneath that surface, she intentionally inflicts pain upon herself for her transgressions and prays at length: “…heavenly Father, that you Transform my unyielding Heart of Stone into merciful Heart of Flesh.” (p. 58)
​
She invests faith in her “boundless love” for River to a degree that, as Beyonce once sang of such obsessiveness, is DANGEROUS. In a letter, she writes: “…My beautiful River, my Judas, my Patron Saint of Torments, I love You, and I will never permit you to abandon me… May I eat your wounds?”  (p. 95-96)
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​Witnessing the extreme back-and-forth of this schism between abandoned moral convictions in pursuits of success, and the physical punishing guilt that can follow, immediately brought to mind passages by James Joyce. And perhaps Flannery O’Connor’s Hazel Motes from Wise Blood. Annoyingly, I kept picturing Joyce at times grimacing, laughing nervously, or crying. O’Connor might have been secretly impressed and just as quietly alarmed by Clare’s use of self-harm as a path to divine grace or love. 

​It is in Clare’s story that readers may experience the clearest sense of the author’s interest in how socioeconomic hierarchies make and break individual lives, and how those who maintain them spawn the darkness-versus-light narratives that dominate many people’s day-to-day existence. Majernik curve-balls his own narrative when sharing the views of one of Clare’s wealthier connections, Etienne Leclerq:
 
“…Money made the poor believe that they were alive, they shopped and indulged in order to live…  Power was the one true value in the world, an immovable object, the undefeated timeless effort, the stone that held the sword. Money owned the poor. Power owned the rich, and the rich didn’t mind” (p. 80).
 
Should readers attribute such musings to Majernik’s stated fondness for classic authors like Aleksandr Solzhenitsyn and Emile Zola? Or should they simply consider it a natural outcome of economic and racial inequities observed worldwide prior to the pandemic and suffered dramatically during it?

The Philosophical Question

The author on occasion has described himself as “an agent of the absurd” that rings with loud truth as readers get to know River Fearne a lot better in the third final section. A barrage of explosive and implosive occurrences bring his character and the novel as a whole into a greater focus. Exactly what role River might play in any final resolutions or conclusions is, at first, hard to anticipate because the nature of his character can be interpreted in different ways.

He appears at times to be a transplanted victim of his society’s institutionalized bias and his wife’s neurotic ambitiousness. In his best moments, he comes across as a sentimental thug, reciting to anyone who stands still long enough to listen: “Did you know that all matter in the universe comes from collapsed stars? You and I are stardust.” This poetic scientific refrain was first popularized by the late astronomer Carl Sagan and seems River’s way of affirming he is as good as anyone else, despite any societal data or individual behaviors suggesting otherwise.
​
In total contrast to the letter which his lover Clare wrote him earlier in the story, he types the following to his wife Berlin: “Your life is a monument to gamble, and I can no longer live life on a constant edge, in constant anxiety, in constant fear of losing everything… you always run into unsettled situations. A hard life with no resolution in sight” (pp. 121-122).

​At his worst, River numbs the pain of his anguished frustrations with an overload of  drugs and alcohol. The resulting blurred lines between reality and hallucination lead inevitably to the death of an innocent at, of all things, a baseball game. The word ‘death’ instead of murder is used intentionally here because the philosophical question which follows it becomes similar to one posed by the predicament of Richard Wright’s Bigger Thomas in the novel Native Son. Is this death more the fault of the one who finds blood on his hands? Or that of the machinations of a society which, arguably, make such outcomes inevitable?
​
The anticipated resolutions to all that has occurred before––or the “click” as termed by Majernik––does arrive. It comes in the form of a string of absurd, and even comical, events which function to both punish River for, and absolve him from, his transgressions. I will leave the details of these events for readers to discover on their own.  

Only a Single Glimpse

Authors who have boldly ventured into the unconventional territories of transgressive and naturalist fiction include such contemporary notables as Megan Abbott, Bret Easton Ellis, and Chuck Palahniuk; plus, more classic talents like Williams S. Burroughs, Mary Wollstonecraft Shelley, and the aforementioned Joyce. There is much in Majernik’s novel o suggest he might one day earn a solid place among them.
​
What makes his bitches brew of a book called Mechanical Bull worth reading is how finely he renders his characters against a subdued background of conflicting societal demands. These demands routinely grind out barely-surviving metaphors of a humanity still blessed with tremendous opportunities for genuine fulfillment but too scarred by perpetual trauma to realize them. This is only a single glimpse, albeit through a mirror darkly, of our chaos-plagued world but one luminous and revealing nonetheless. 

READERS ARE INVITED TO POST ANY RELEVANT COMMENTS BELOW.

Aberjhani
author of These Black and Blue Red Zone Days
Co-author of Encyclopedia of the Harlem Renaissance


    Contact Author-Artist Aberjhani at Bright Skylark Literary Productions

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American Dream Meets Black Reality in Johnson's 'From “N Word” to Mr. Mayor'

5/6/2019

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To fully appreciate reading former Savannah mayor Otis S. Johnson's From 'N Word' to Mr. Mayor, Experiencing the American Dream, you might want to note some important clues he shares at the book's beginning. The first is his identification of himself as a "scholar activist." Take that for exactly what it sounds like: he has long been devoted to the cultivation of knowledge within himself and others, as well as to the reversal of heinous social and political injustices.
​
A second shared hint is his struggle over whether to spell out the word "nigger" in this book's title or employ the more politically-accepted abbreviation. Following his publisher's suggestion, he chose the latter but felt the original more "symbolic of my struggle as a black male in American society." With that in mind, the book in general, he states, "documents my struggle to achieve the American Dream while having to confront the vicissitudes of being black in a racist society" (p. 11) 


​A Timeline of Powerful History

PictureFrom 'N Word' to Mr. Mayor, Experiencing the American Dream autobiography by Dr. Otis S. Johnson.
The above words may sound, to some, like little more than sensationalistic jargon employed to grab attention. It would be more accurate to describe them as precise when considering Johnson was born in 1942 and, from the beginning until the present era, his experience of the American dream has unfolded along a timeline of powerful history-shaping events on personal, national, and international levels.

For its precisely-balanced combination of social history and personal memoir, Johnson's book under any title is one of the most valuable written in recent years by an African-American man, and one of the most important for any time by a native of Savannah, Georgia. Being the former dean of Savannah State University's College of Liberal Arts and Social Sciences, and current Scholar in Residence and Professor Emeritus that he is, Dr. Johnson's text often reflects the language of his intellectual leanings. That allows him to place his life and his times within an analytical context similar to important works by some of his scholarly heroes, like Harlem Renaissance strategist W.E.B. Du Bois and political scientist Hanes Walton Jr. 
​
Yet, at the same time, he is a very down-to-earth writer who engages readers with stories of his family's Gullah culture heritage, what it meant to lose his father at an early age, learning about racism for the first time, falling in love and getting his heart broken, discovering the world as a young sailor, and confronting the challenges of leadership within a demographically-evolving community. 


​Anti-racism Activism

The city of Savannah and the state of Georgia as Johnson experienced them while growing into maturity during the 1960s were much like America at that time as a whole.  African Americans with many White Americans alongside them were calling for an end to Jim Crow apartheid and battling against the system by staging public sit-ins, conducting protest marches, and targeting racial barriers ripe for breaking.
​
Of his position in this history, Johnson writes, "My life has been full of being in places where I shocked non-blacks with my presence" (p. 88). One such place was on the campus of Armstrong State College (now Atlantic University) where in 1963 he famously became the first African American to enroll in the school. Another was the campus of the University of Georgia, Athens, where he was the first Black from Savannah to attend that institution. At UGA, he walked out of one class after a white professor discussing the U.S. Supreme Court's landmark Brown vs. Board of Education decision proclaimed the only reason African-Americans wanted to integrate schools in Georgia was to marry white women. 
Art Prints

​Most of the kind of anti-racism activism Johnson chronicles is to be expected given the time-frame. In his chronicling, however, he provides important snapshots of black leaders in Savannah, like Wesley Wallace "W.W." Law and Hosea Williams, in political action. But his reportage goes beyond the dynamics of blackness clashing with whiteness.
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Through his account of how segregation laws prevented Whites from attending the historically black Savannah State College, founded some 45 years prior to the establishment of Armstrong (as a junior college) in 1935, he demonstrates how racism has caused grievous injury on both sides of the color line. It has also been extremely absurd when considering that in order for him to become the first African-American to integrate Armstrong in 1963 for sake of racial progress in the name of democracy, he had to switch from Savannah State's senior college program curriculum to Armstrong's junior college curriculum.  

Navigating Major Changes

Early in From 'N Word' to Mr. Mayor (2016, Donning Company Publishers) Johnson discusses three types of black leadership attributed to sociologist Daniel C. Thompson (author of Sociology of the Black Experience) and with which many readers of African-American literature are familiar: "...the Uncle Tom...racial diplomat...and race advocate" (p. 48). He places himself closer to the third category but more as a "human rights advocate" who believes the following: "'We are all God's children,' but I live in an institutional and structural racist society. 'Self-preservation is the first law of nature'" (p. 49).
​
By the time Dr. Johnson took office in 2004 as the sixty-fourth mayor of Savannah, and its second consecutive black mayor (after the late Floyd Adams), the city was well on its way to navigating major changes in its multicultural and economic make-up. His determination to meet that challenge at every level resulted in 2006 in a major heart attack experienced while attending the National Conference of Black Mayors in Memphis, Tennessee. Consequently, he writes, "How I approached the job of being mayor during the period before and the period after my heart attack were two very different periods" (p. 291).
As it pertained to his labors as mayor, Johnson's professed sense of racial "self-preservation" took a back seat to his role as a servant leader committed to advocating "for improving conditions that impact people of all races and classes" (p. 261). In the wake of the Great Recession that would create chaos in American cities during his second term, he worked with city council members to help Savannah avoid the kind of disastrous lay-offs and cancellation of services which occurred in cities like Atlanta and Camden. As he points out:

"In 2011, we were still in the greatest economic downturn since the Great Depression. We had to find a way to continue providing all of the services to citizens with about $8 million less than we had in 2010...while the 2011 budget was extremely difficult, it was balanced with minimal impact to our citizens and without an increase in property taxes. That was due to strong leadership, clear priorities, and tough resolve by this council, which chose not to spend wildly when times were good" (p. 325).

Candidates lining up for the 2020 presidential race in America could take a few helpful lessons from this former mayor's playbook. One might be committing to running a campaign based on proven abilities and a strategic comprehensive vision rather than one based on negative personal attacks. In fact, though he won his first election to mayor before former U.S. President Barack H. Obama won his first election to the White House, their campaign styles bore striking similarities. (The president and mayor met when Mr. Obama visited Savannah in 2010.)   

Conclusion

At times, From 'N Word' to Mr. Mayor reads a bit too much like a college paper, or lecture, as Johnson parenthetically informs readers where he will continue the thread of a particular subject or on which page he has already discussed it. This is easy enough to overlook, and even smile about, when remembering these pages are coming to us from a master scholar at whose literary feet we are fortunate indeed to sit and learn as much as possible. 
​
Aberjhani
Author of Dreams of the Immortal City Savannah
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Biography Presents Compelling Portrait of Life, Times, and Mind of Jean-Paul Sartre (part 2 of 2)

7/11/2017

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What was at the center of Sartre’s sometimes mercurial passions and obsessions? Perhaps it was less a rejection of personalities and movements that it was a devotion to something which likely was not always apparent: the facilitation of an organic dialogue on how best to steer humanity toward acknowledgement of the ways it engineered unspeakable tragedies and why it is imperative we accept collective responsibility for correcting them. 

To read part 1 of this article please click here.

In this, he was much more a world citizen, or internationalist, than a nationalist. Cohen-Solal demonstrates as much through accounts of his physical and psychic immersion into different cultural and political environments as a traveler, and through applied adjustments of his literary focus as an engaged philosopher. Referring to the aftermath of a 1945 trip to the United States: 
​“What Is Literature?, Anti-Semite and Jew, The Respectful Prostitute, these are some of Sartre’s works that in the months to come, deal with the reality he has discovered in America. His recent awareness of the black problem [Jim Crow racism] is enhanced by his friendship with the American writer Richard Wright, whose autobiographical novel, Black Boy, was published in March 1945” (Cohen-Solal, p. 242).  

​ And, as philosopher and social justice advocate Cornel West points out in his introduction to the biography, despite any criticisms of the man: 
“Sartre will always be remembered as the most visible and influential European intellectual who put a limelight on the struggles against U.S. and French imperialism in Africa and Asia and against white supremacy in the United Sates. This is no small matter and it took great courage to do so. His support of freedom struggles in Morocco, Algeria, Vietnam, Cuba, South Africa, and the United States—regardless of the outcomes that resulted—was heroic” (West, p. xviii).
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French edition of Sartre: A Biography, by Annie Cohen-Solal, now considered the definitive biography of philosopher Jean-Paul Sartre.
​The book publishing industry being what it is in 2017, marketplace titles are often the result of sensational headlines or celebrity personalities rather than the value represented by the quality of a manuscript’s substance. As such, in addition to Cohen-Solal and Cornel West, readers of the American trade paperback centennial edition of Sartre: A Life can thank The New Press for its proven dedication to principles and practices that support the publication of books based on their intrinsic merit. Doing so is not about worshipping someone like-Paul Sartre––whose closest contemporary counterpart may be the African-American Nobel Laureate Toni Morrison—as a cultural icon. It is about maintaining access to the kind of literature on which humanity depends to help preserve whatever hard-won rights and freedoms still exist.

In Closing

​Among the most beguiling of Sartre’s diagnostic tools of philosophical inquiry was how he chose to employ the biographies of others, such as Jean Genet’s and Gustave Flaubert’s, as mirrors. Rather than emulating their approaches to literary form, metaphysical paradoxes, or political conundrums, he used them to “think against himself,” as if his intellect were a knife, or sword, and theirs whetstones upon which he sharpened concepts and strategies. It is possible Cohen-Solal, though she indicates otherwise, has done the same in regard to Sartre with her masterful examination of one of the 20th century’s most engaged, courageous, and influential creative thinkers.

Author-Artist

​Aberjhani is an American poet, historian, essayist, editor, journalist, social critic, and cautious artist. His many honors include the Choice Academic Title of the Year Award, the Notable Book of the Year Award, Outstanding Journalist Award, and Poet of the Year Award. He is currently completing final edits on a work of creative nonfiction about the cultural arts, race relations, immigration, and human trafficking in his hometown of Savannah, Georgia.

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