​This Q&A with prolific author Rotimi Ogunjobi is the second part of a special 2-part feature on the literary titan. The first part, titled Versatility and Vision… provides an in-depth look into the writer’s background. It was published in the AI Literary Chat Salon here at Bright Skylark and you can check it out it out by clicking here. The interview with Ogunjobi begins now:
 
AI Literary Chat Contributor: You have been actively involved in various forms of writing, from novels to plays and poetry. How do you perceive the role of literature in addressing the pressing political and social issues of our time, particularly within the context of Nigeria and the wider world?
 
Rotimi Ogunjobi: As a Nigerian author, I view literature as a powerful tool for addressing pressing political and social issues both in Nigeria and on a global scale. Literature has the unique ability to engage readers on a deep and emotional level, allowing them to connect with complex issues in a way that is both thought-provoking and empathetic. In the context of Nigeria, a country with a rich and diverse cultural heritage, but also facing a myriad of challenges, literature plays a crucial role in several ways. Among other factors, it helps raise awareness concerning important issues, it promotes dialogues, documents history and supports cultural preservation all at the same time that it inspires change.
 
AI LCC: And in what way would you say this is significant in the larger world community?
 
RO: On a wider global scale, literature from Nigeria and other parts of Africa contributes to a more comprehensive understanding of the continent's complexities. It challenges stereotypes and misconceptions and highlights the rich tapestry of African life, culture, and history. In essence, literature has the power to be a catalyst for change, a source of education and enlightenment, and a means of preserving culture and history. I believe it is my duty to continue using my craft to address pressing political and social issues, share the stories of my people, and contribute to a more informed, empathetic, and connected world.

​AI LCC: Your literary career has spanned several decades, and you’ve seen significant changes occur in the publishing industry. How have these changes influenced your approach to writing, publishing, and connecting with readers?

RO: Traditional publishers in Nigeria focus mainly on educational content, primarily because the recreational reading culture is not quite encouraging. Even the small publishers of fiction books strive to get their products into the school reading lists just to be able to make a bit of profit...
 
AI LCC: So how did the priorities of traditional publishers affect your choices and processes?
 
RO: As most of my books have been self-published, some of the key ways which changes in the industry have shaped my literary journey involved such events as the development of technology and digital publishing, the global reach made possible by the internet, genre diversity, and social and political engagement. These have all had strong impacts on my literary processes. When it comes to genre diversity in particular, the evolving publishing industry has allowed me to explore various literary forms, from novels to plays, poetry, children's books, and folklore collections. This diversity not only keeps my writing fresh and exciting but also caters to different age groups and interests, making my works appealing to a broader range of readers.   
 
AI LCC: Translations of your works into multiple languages have undoubtedly broadened your readership. Could you tell something about how this multilingual approach contributes to cross-cultural understanding and the dissemination of African narratives?
 
RO: Indeed, facilitating the translation of my works into multiple languages has been a deliberate and important part of my literary journey as a Nigerian author. I have been able to achieve this mainly through a revenue sharing translator community. This multilingual approach plays a significant role in fostering cross-cultural understanding and the dissemination of African narratives in several ways. Africa is a continent with incredible linguistic diversity, and each language represents a unique cultural perspective. By translating my works into multiple languages, I aim to break language barriers and make my stories accessible to a wider African audience. This helps in preserving and celebrating the richness of African cultures and languages.
            Translation also allows my stories to transcend geographical and linguistic boundaries, reaching a global audience that may not be proficient in the original language of the work. This, in turn, contributes to a more accurate and diverse representation of African voices in the global literary canon. In addition, translations help break down stereotypes, have significant educational value, and can serve as a kind of cultural diplomacy. All of these promote a more inclusive and interconnected global literary landscape, which is something I am committed to continuing. 

AI LCC: The different genres into which you’ve ventured include children's books and African folklore collections. How does your background in engineering inform your creative process when crafting stories for younger audiences?

RO: …Engineering emphasizes precision and attention to detail. When writing children's books, I think I unconsciously apply this mindset to the structure of the story. I carefully plan the plot, pacing, and character development to ensure that the narrative flows smoothly and engages young readers effectively.
            It is [also] true that engineers are trained to solve complex problems systematically. This skill set is invaluable when creating stories that need to convey moral lessons or address important issues for children. I approach these challenges methodically, ensuring that the message is clear and relatable. It is also true that engineers are trained to consider cause-and-effect relationships and logical sequences. This skill helps me create coherent and engaging narratives in children's books. Young readers appreciate stories that make sense and follow a logical progression.
            Not that the foregoing define my writing though. The primary objectives of my children's books are either to teach a memorable moral lesson or to make the reader laugh. I feel great if the story does both. I love being able to engage young readers in a way that encourages their curiosity, problem-solving abilities, and critical thinking while immersing them in the rich world of storytelling.
 
AI LCC: In your extensive body of work, you've authored plays and even produced documentary films based on your narratives. How do you believe the transition from written word to visual medium impacts the way your stories are received and understood by audiences?

RO: It is my hope that the transition from the written word to the visual medium, such as producing documentary films based on my narratives, will have a significant impact on the way my stories are received and understood by audiences. It is an expensive medium which I confess I am not at all financially prepared to fully engage. Regardless, I think first of the expected result and believe that the means will show up somehow. It is all we can do as artists.
          Transition from written word offers unique and powerful ways to engage with the narratives and to enrich the audience's experience. The medium itself can enhance readers' connections to the story, broaden its reach, and provide a deeper understanding of the themes and cultures portrayed… A visual medium often involves collaboration with filmmakers, actors, and production teams. This interdisciplinary approach can bring fresh perspectives to the narrative, enriching it with new insights and creative interpretations. Films can reach a broader and more diverse audience than books alone. They are accessible to people of all ages and literacy levels. This accessibility ensures that the story's message and themes can be shared with a wider range of viewers, including those who may not be avid readers.
            Documentary films in particular can be valuable tools for preserving oral traditions. They allow for the recording and sharing of traditional stories, myths, and rituals, ensuring that they are not lost to time. However, it's important to note that the transition from written word to visual medium also comes with challenges, such as the need to condense complex narratives, make creative choices, and adapt the story for a different format. Balancing fidelity to the original work with the demands of visual storytelling requires careful considerations.

​AI LCC: You've authored fictional works with thought-provoking titles like The Dreamers, The Bata Dancer, and The Crooked Bullet. Could you shed light on the underlying themes and messages that you hope readers take away from these novels?
 
RO: Much of what you need to know about my books, you will find in my literary autobiography, Gathering the Words, subtitled, why I wrote what I wrote. It tells the reader about the circumstances that gave birth to each story idea . It is my book of books. In any case I will briefly answer your question about those three books you have mentioned.
            The Dreamers was initially titled “A Conference in Ennui" when submitted to the BBC Book contest, from which it won a place on the long list. The novel was self-published as "Somber City," and later as The Dreamers. The story centers on the tumultuous experiences of various characters in Lagos, each facing their own trials during a challenging period of economic hardship. The main character, a young engineer, initially loses his job and naively expects a quick reemployment. The unforgiving environment of Lagos eventually leads him to a mental hospital. Another character, a man who has escaped the troubled and polluted Niger Delta, secures a low-paying job as a security guard but struggles to provide for his family when his wife gives birth to triplets. The novel also introduces a schizophrenic youth deported from America who adopts a disturbing life philosophy and plans a misguided act involving the Defense Headquarters building. This act ultimately lands him in a mental hospital. Lastly, there is a sociopathic policeman who derives pleasure from tormenting others but is eventually driven to madness by a voodoo curse. These are some of the dreamers that crossed the timeline of his life during this period of distress.
            The novel The Bata Dancer is about a distinctive drum and dance tradition originating from the Yoruba tribe in South West Nigeria. Over time, it has spread not only within West Africa but also to various parts of the world. The Bata Dancer was one of the most challenging stories for me to write. It required three years of extensive preparation before I could begin writing the book to authentically portray the world of Bata dance.  My goal was to delve deep into the perspectives of both the drummers and the dancers, essentially immersing myself in the world of the Bata dancer. At its heart, the novel is a romance tale about a young man seeking to rebuild his life, his connection with a legendary dancer, and his journey to master the art of Bata dance.

​AI LCC: And what about your novel, The Crooked Bullet?
 
RO: During my time living in London, England, my bus commute home would sometimes pass through Whitechapel. The area has a notorious history of crime, including its connection to the infamous Victorian murderer Jack the Ripper, and for being the residence of the famous Kray Twins, who were prominent figures in organized crime during the 1950s and 1960s.
          I have a deep appreciation for comedies, and one of my favorite comedy films is "The Black Bird," which features a detective named Sam Spade [who is] constantly caught up in comical situations. This film is a parody of an earlier work based on the novel The Maltese Falcon by Dashiell Hammett, published in 1930. In my story, The Crooked Bullet, based in East London, I explore a similarly quirky theme as seen in The Black Bird. However, the main difference lies in the protagonists. While Sam Spade is portrayed as an experienced detective, the hero of The Crooked Bullet is a bumbling amateur attempting to transition from a former career as a newspaper reporter to a new role as a private investigator. Adding to the comical intrigue, our hero also has an intriguing sideline as a disk jockey.

AI LCC: As we conclude this interview, could share some thoughts on what you believe you have accomplished thus far as a writer, both artistically and in terms of contributing to humanity's understanding of complex issues? And what aspirations do you hold for your future literary contributions to society?
 
RO: My journey as a Nigerian author is an ongoing exploration of the power of storytelling to inform, inspire, and create positive change. I am committed to continuing this journey, with the hope that my literary contributions will continue to resonate with readers and contribute to a more inclusive, empathetic, and enlightened world. I believe that, at this point, I have accomplished several things both artistically and in terms of contributing to humanity's understanding of complex issues. Artistically, I consider the diverse body of my work as an accomplishment for the contribution it represents as forms of cultural preservation, as an educational resource, and as tools important to cross-cultural understanding and social commentary.
            Insofar as contributions to humanity's understanding of complex issues are concerned, I have attempted to provide authentic and diverse representations of African voices and experiences. This is essential in challenging stereotypes and promoting a more accurate understanding of Africa and its people. My literature has acted as a bridge for cultural exchange, enabling readers from different backgrounds to engage with and learn from African narratives and traditions. I have also used my writings to raise awareness of social issues, both within Nigeria and on a broader global scale. It is my hope that my contributions have inspired others to explore their own creative potential and share their unique stories with the world.
 
AI LCC: We at AI Literary Chat Salon are thankful to author Rotimi Ogunjobi for taking time to join us this special feature. To read our preliminary profile of the author, please click here. To explore more about contemporary and classic cultural arts happenings at the Salon, please check out the listings below and click to gain full reading access for free.
 
By ChatGPT Op-Ed Contributor 4114
In editorial partnership with Aberjhani
Special to Literary Chat Salon Launch 2023 

Relationship building, arguably, comprises the heart of Gartrell’s institutional success and the soul of his memoir’s emotional intelligence.

(If you missed part 1of this article you can click here to check it out.)

Connecting with the right people to help establish and staff his Wisdom21 schools presents a challenge repeatedly met in innovative ways. Often crucial in this regard are women. His relationships with the same––notably, per the text, repeatedly initiated by them––at times blur what would be considered in the U.S. as lines of professional propriety. You might even say they were completely erased in certain cases. Gartrell is not insensitive to the point and wrestles with its implications and potential consequences. 

In a chapter titled “Land of Ladies,” he theorizes that during his time in the country, Japanese women were “especially lonely and in desperate need of love.” This, despite having a reputation for making “the best marriage partners on earth” (p. 108). A variety of factors are cited as possible reasons for their loneliness and desperation but the dangerous end result was an apparent (at least to the author) acute vulnerability which made them easy prey for unscrupulous foreign tourists. As for the author:    

“…Back in the U.S., I led a fairly typical life and tended to shy away from romances not suitably cultivated, wholesome, or clean. In Japan, however, the rules of engagement were radically different. In many respects, there were no rules at all... As an aspiring businessman, community leader, and person of conscience, I felt it my duty to address…concerns as appropriately as I could…” (p. 110).

Given the radicalized and revolutionized factions of gender equality activists around the world in 2022, much more could be written about the author’s observations of and experiences with Japanese women. This writer would encourage exactly that for one important reason. A key component to surviving the transitions from homogenous cultural models which many have experienced in the past to more diverse communities currently forming  is this: a willingness to understand how members of different cultures experience that of “others.” Powerful examples are presented throughout the subject text. 

​A definitive example of the possible pitfalls and drawbacks of mixing private intimacies with business ambitions may be seen in what the author describes as a “paper marriage” convenient for legal purposes. In addition to proving herself an extremely competent business partner, his native-born wife Kazumi calmly overlooks her husband’s involvement with two mistresses (a practice widely documented as acceptable in Japan). However, just as the expanding Wisdom21 enterprise begins to spiral downward, her expertise and devotion both disappear.   

Something many will likely be surprised to learn about when reading 21 Years of Wisdom is the extensiveness of the Black presence in Japan. The discovery makes for a completely different scenario from the solitary status reported by James Baldwin in “Stranger in the Village”––or for that matter by explorer Matthew A. Henson as he planted a flag with Robert E. Peary at the North Pole in 1909––and thereby increases its value as a recent addition to the literature of Black expatriates. 

The nonprofit Japan African American Friendship Association had been established in the country some years before Gartrell’s arrival. His rapid rise in prominence, however, made him a suitable choice to lead it following the 1995 passing of the previous president, Harry Stevenson. He would hold that position for a decade.

​Interaction with one particular African-American from Atlanta proved exceptionally useful when the school founder clashed with the Yakuza (mob) over a dispute concerning a former employee’s dismissal. Before things could turn violent, his fellow expatriate handled the matter without the boss’s consent and informed him afterwards. Moreover, interestingly enough, it to a city with a more than 50 percent Black population that Gartrell returns at the conclusion of his Japanese odyssey. 

In the Author’s Note for 21 Years of Wisdom, readers are cautioned that people who identify with certain demographics may find some passages in his memoir offensive. He’s probably right. But many of those same individuals are likely to sidestep any sense of personal slight out of appreciation for the larger philosophical, geographical, and historical contexts in which the central story is embedded. They might also find Shannon Roxborough’s insightful foreword useful towards that end.

​
More than a few commenters have noted the stylish novel-like quality of Gartrell’s narrative. With that in mind: how interesting would it be to see a director such as Spike Lee, Steven McQueen, Regina King, or Quentin Tarantino produce a film adaptation of the book? Time will tell. For now, the following are 5 of what I consider to be important teachable take-aways from 21 Years of Wisdom: ​

Introductory Note
Many Americans may remain unfamiliar with the Nigerian-born author Ben Okri, who now makes his home in England, but his global reading audience continues to grow even as he continues to publish commanding works in different genres. It helps as well that newspapers like The Guardian are willing to make their platform available to him and a number of universities have elected to bestow honorable doctorates upon him.

As pointed out in Conversations with the World Ben Okri’s Existential Call to Creative Arms, this review of the author’s The Famished Road was previously published in the former Savannah College of Art and Design’s (SCAD) weekly newspaper known as The Georgia Guardian and in my former AXS African-American Cultural Arts column. It is presented now as part of my response to Okri’s statement regarding the construction of an “existential creativity” to combat climate change denial and inspire works of visionary transformation.

Readers began to track Okri’s literary oeuvre with the publication of his first novel, Flowers and Shadows in 1980, and he kept their attention after publishing The Landscapes Within in 1981. However, it was The Famished Road , published ten years later in 1991, that won Okri the much-coveted Booker Prize for Fiction and placed him on the same literary A-list as such world-class talents as Salman Rushdie, Toni Morrison , Alice Walker, and Cormac McCarthy. 

The Famished Road is exceptional in its treatment of fiction as a study of both history and prophecy. Through the eyes of Okri’s child-hero, Azaro (an abbreviation of Lazarus) readers enter an African community coming to terms with that crossroads known as change.

Azaro is an abiku, or “spirit-child” who has a keen eye for both the natural and the supernatural. Or, as the author put it: “The spirit-child is an unwilling adventurer into chaos and sunlight, into the dreams of the living and the dead… They all yearn to make of themselves a beautiful sacrifice, a difficult sacrifice, to bring transformation, and to die shedding light within this life… I was a spirit-child rebelling against the spirits, wanting to live the earth’s life and contradictions.”

Moreover, like another boy-hero in the famed Calvin san Hobbes comic strip, he’s prone to wandering roads of the imagination which constantly lead him in body, mind, and spirit away from the safety of his parents’ protection. Although a child, Azaro’s dilemma is one easily worthy of any of Shakespeare’s great characters. His struggle to resist the pull of spirits who would lead him back into their world is equal to his battle against the more material forces of poverty, disease, and corruption. Never-ending hunger (for food as well as peace), crooked politicians handing out poisoned milk, frozen-hearted landlords and old men prone to evil make Azaro’s grip on physical reality at best, tenuous. 

In his love for his mother, Azaro finds reason enough to remain in the material world, though it‘s often painful to witness and endure her laments: “A woman suffers, a woman sweats, with no rest, no happiness… This life is too much for me.”

His father is a fighter whose battles force him to the brink of death, but who ultimately triumphs in body and spirit.  He coaxes his son back from realms of death by singing to him visions of life: “I see great happiness in our future… I see gold in your eyes. Your flesh glitters with the dust of diamonds. I see your mother as the most beautiful woman in the world.”

History, mythology, and social realism blend in The Famished Road to create a very heady fictional brew. By providing a portrait of his homeland during an era when oil lamps were just beginning to give way to electricity and cars beginning to claim the road over bicycles, Okri created a parable on change relevant not only to Africa but to the world at large.

His work poses very serious questions for the twenty-first century. Among them: To what extent will we allow the indefinable dynamics of something called “destiny” to maintain grief and horror in the world? How hard are human beings willing to fight to achieve and sustain justice, equanimity, or joy? And should progress be called such when it devours what is best within the human spirit?

Okri’s prose is sometimes indistinguishable from poetry and the fact that he strikes a masterful balance between the two for a full 500 pages is a small miracle of aesthetic creativity. Readers discovering his work for the first time are often astonished at the skill with which that poetic perspective flows between the material and the spiritual. In an interview for the Current Authors book series, Okri once explained that in Nigeria:

“This is just the way the world is seen… the ancestors are still part of the living community and there are innumerable gradations of reality, and so on. It’s quite simple and straightforward… a kind of realism, but a realism with many more dimensions.”

The Famished Road marked the beginning of a trilogy that continued with Songs of Enchantment in 1993 and concluded with Infinite Riches in 1998. The novel continues to stand out among reading audiences for reasons beyond the fact that it is an exceptionally good read. It also commands distinction because it represents a kind of inspired quality of literary fiction needed in the twenty-first century to help encourage members of different cultures to try to greet each other in the name of peace and civility rather than automatically attack one another in the name of war or terrorism.

In addition to the aforementioned Booker Prize, Okri has been the recipient of numerous other honors, including Italy’s Premio Palmi and the vice presidency of the English Centre of International PEN. He has also received, as of last count, some 7 Honorary Doctorates in recognition of his contributions to modern literature from such education institutions as England’s University of Essex and Nelson Mandela University in South Africa.

by Aberjhani
author of Songs of the Black Skylark zPed Music Player
and Greeting Flannery O’Connor at the Back Door of My Mind

The title of Aurie Cole’s debut collection of poetry, Talks Between My Pen and Muse, caught my attention and held it from the moment I first saw it. That a contemporary young poet acknowledged such a thing as a “Muse” was captivating in itself because it meant the poet was willing to let something other than ego-driven rage, lust, envy, or self-righteousness control completely the contents of her lines. It also meant she was attempting a partnership between classic notions of how poetry functions in the world and her own modern vision of it. My curiosity was stirred enough to place the title on my list of poetry books to read during National Poetry Month 2021 and I am glad I did.
​
This is a slim volume of 75 pages divided into 8 parts. Obviously, the sections themselves would have to be brief but the emotional intensity and aesthetic intentions come through with impressive power and precision. Unless there should be any confusion, the title of each section includes its definition. For the purposes of this review, I will leave readers to discover for themselves Cole’s preferred definitions but these are the headings (caps per original text): 1) MUSE; 2) RELATIONSHIP; 3) PITY PARTY; 4) SABOTAGE; 5) MISCONSTRUE; 6) FORGIVE/FORGIVENESS; 7) REBOOT; and SELF LOVE. 

What I thought I might encounter with the first poem was either a dialogue between the poet’s pen and her muse and or a monologue from one pouring out grievances to the universe. Instead, the very first poem is titled “Stolen Muse.” There is no doubting the seriousness of this theft as Cole screams at the beginning:

Somebody call the cops!
My muse has been stolen
I repeat my muse has been stolen…

The pain of this crime is felt in each stanza as she dramatically describes the sleep deprivation and loss of creativity it has caused. Yet there is also gentle self-deprecating humor while observing:

I feel too normal
I need my abnormality back…

The depth of her need is amplified with the following simultaneously pleading and demanding  lines:

I want it back the way it was taken
Opinionated, LOUD, wild, confused
Loving, happy, untamed, passionate
Smart enough, encouraging, kinda shy
Uncorrupted by the norms of society
Unpierced by the actions of my peers
AND ALL MINE

In the poems which flow immediately afterwards, titled “Nicking,” “Lost Scared Afraid,” and “My Muse,” the poet’s attachment to what most inspires her can be understood at different times in different ways. In one moment, it is an addiction of a healthy variety rather than a destructive one. In the next, it reads and feels a lot like a love affair brutally interrupted by the kind of heinous disregard which too often in our current over-technologized world leads to tragic consequences. 

​The poems in the RELATIONSHIP section are as introspective and soulfully analytical as a reader might expect. But they also demonstrate Cole’s passion for language with titles like “Imbroglio” and “The Rage of Words.”  The latter is particularly powerful for its depiction of language as a weapon in a battle between intimates. The quality of intimacy, in fact, is one of the stronger aspects of poetry throughout Talks Between My Pen and Muse. In poem after poem, it weaves back and forth between elements of trust and distrust, strength and fragility, condemnation and forgiveness, and love and risk. 

The poems “Caged Bird” and “Caged Bird Freed” reinforce the perception of Cole as a writer with classic leanings. The titles’ obvious references to Maya Angelou’s I Know Why the Caged Bird Sings and Paul Laurence Dunbar’s  poem, “Sympathy,” which provided Angelou with the title of her famous autobiography, place Cole within the tradition of soul-baring African-American literature without restricting her to it.   
​
Instead of offering strategies for navigating the painful uncertainties of her personal journey, the Savannah, Georgia-born poet simply presents her own efforts at balancing them. In this way, she self-identifies with humanity as a whole rather than with a single segment of it. Near the end of the volume, she notes the following in a letter to herself:

I know you
From your favorite color
To your deepest secrets
From your untold feelings
To your wildest dreams

I care about
Your every word
Simplest request
Smallest dreams…

There is a tremendous amount to appreciate in this first edition of Aurie Cole’s debut volume as her pen makes its free-styling way through shock and despair toward hope and self-determination. However, it has to be said as well that serious readers of poetry are likely to find a number of typographical errors distracting. These are understandable enough because talented young poets rarely receive the kind of publishing support which ensures the absence of such mistakes. (How many, after all, such as the celebrated Amanda Gorman are likely to receive an invitation to recite their poetry at a presidential inauguration and subsequently get Oprah Winfrey to write a foreword for their book, basically guaranteeing its status as a number 1 bestseller?)

Other critically-minded readers may question the absence of poems dealing with such timely issues as the COVID-19 pandemic, climate change, or Black Lives Matter. In a way, it may be argued that the more deeply personal writings inspired by the poet’s muse are a kind of response to these very concerns as they illustrate the power of sheltering within the integrity of one’s own sanity in a world knocked off balance by myriad forms of chaos. The important thing may be the knowledge that Talks Between My Pen and Muse is only a first important literary step for Aurie Cole and readers hopefully can look forward to many more writings from her pen and muse in the future. 

“The most shocking moment in my life was when I was told that in two days I was leaving my country. It was a small moment in in which I felt that the world was falling on top of me.” ––English Learning High School Student (from the book Where the Rainbow Ends)

The purpose and value of Where the Rainbow Ends is spelled out clearly in the book’s preface by editors Jamie Hinds and Savanna Payne when they tell us: “Throughout the pandemic, our students have witnessed other historical events that took place in 2020. They have become witnesses to movements that are hearing silenced voices for the first time… They have become witnesses to change.”

The extraordinary significance of those words is demonstrated repeatedly in the collection of brief stories written by more than 90 anonymous English Learning Students in the Oklahoma City Public Schools system. These brave young authors range from fifth-graders to high-schoolers.
​
Intense debates regarding the migration of populations around the world have been ongoing for the better part of a decade but the voices of youth whose lives are most impacted by those debates are, as indicated, rarely acknowledged. Within this volume, they come through loudly and understandably enough. The word ‘understandably’ is emphasized here because the editors have very wisely left speech patterns and vocabulary as originally penned. These are, after all, individuals who are slowly adjusting to new ways of comprehending, relating, and behaving on different levels. 

​Those of us already proficient in the English language might wrinkle our brows when reading certain sentences with obviously faulty grammar. But we know what the authors mean and these sentences help us understand the gigantic challenge of uprooting oneself from a known cultural environment and reestablishing your life in a new unfamiliar locale. The most hard-hitting statements go beyond such considerations as syntax and brings to mind what the great Harlem Renaissance leader W.E.B. Du Bois called the worst blow which people of African descent suffered during slavery in America: the destruction of the Black Family.
​
Human migrations forced by desperation in our modern times have resulted in similar devastation; however, in the pages of Where the Rainbow Ends we experience painful separations as well as healing reunions. So it is that one student recalls prior to leaving El Salvador: “My sister went to the USA when I turned 4 years old but she got a VISA to get here so I have no memories of her.” The opportunity to make new memories would not come easily but it would come. Another student from Honduras demonstrated the importance of such a prospect when declaring: “And I learned to love my dad after seven years I was separated from him.” 

Published by Project VOICE Industries, the 167 pages which make up this “collection of voices” represent a particularly important addition to discussions on immigration policies at a time when a new U.S. presidential administration has reversed executive decisions made by the previous one.  That reversal has prompted a new wave young people, many without parental supervision, to take their chances on entering the United States under dangerous and illegal conditions.

Hopefully, additional volumes or ones similar to Where the Rainbow Ends will present readers with the flip side of the immigration coin by sharing the voices of different Americans’ experiences of adapting to immigrants. That is something I attempted to do in the story “A Brazilian Thanksgiving in Savannah” published in Dreams of the Immortal City Savannah. For the time being, it’s good enough to know my quote at the beginning of Where the Rainbow Ends has played some small role in helping the student authors amplify their voices and educate the world about the realities of one of the most consequential concerns of our volatile historical times.