 (“MX100 Nurturing the Sacred Flames of Freedom and Justice” mixed media painting by Aberjhani ©2025)
Malcolm X (El-Hajj Malik El-Shabazz), born May 19, 1925, in Omaha, Nebraska, left the world an exemplary legacy of historic activism, self-determination, and transformative personal growth. As citizens of the globe in 2025 mark 100 years since his birth, his life invites reflection on the values of courage and conviction amid threats of tyranny and persecution. Contemporary American author-poet Aberjhani––himself a native of Savannah, Georgia––has openly credited Malcolm X’s life example with empowering his life and career in critical ways, including through essential lessons on: 1) Speaking truth to power; 2) self-education as liberation; 3) creative resistance; 4) interwoven history; and 5) Global solidarity. 1. SPEAKING TRUTH TO POWER Power comes in many forms: physical, political, economic, spiritual, and social, among other manifestations. How power is utilized by those who possess it in abundance can have life-altering impacts upon the world’s diverse populations. That makes effective communication with such entities, when necessary, crucial. The quote at the beginning of this article was shared by the well-known creative and activist Aberjhani in honor of Malcolm X’s centennial. The statement represents his acknowledgement of how reading the classic Autobiography of Malcolm X as told to Alex Haley, gave him confidence to stand up against injustice, despite fear of persecution. This spirit of courage echoes Malcolm X’s own example. Despite the fact that it often put his life, and that of his beloved family in danger, he relentlessly used every media platform he could to confront racial tyranny and economic exploitation in America. He addressed his appeals as vigorously to those considered oppressed as he did to those identified as oppressors: “Nobody can give you freedom. Nobody can give you equality or justice… If you’re a man, you take it.” This statement from Malcolm X Speaks underscores a conviction very much in line with the Savannah writer’s acknowledgement. By highlighting “validation of my right and ability to speak truth to power,” the editor of The Wisdom of W.E.B. Du Bois and co-author of Encyclopedia of the Harlem Renaissance affirms the great leader’s teaching that one cannot remain silent or inactive when confronted by politically volatile conditions. In the life of both the historic leader and the contemporary creative, speaking up became an act of courage. In 1964, Malcolm X insisted, “Time is on the side of the oppressed today… Truth is on the side of the oppressed today, it’s against the oppressor,” implying that moral truth eventually prevails. His statement aligns closely with Martin Luther King Jr.’s assertion that “the arc of the moral universe is long, but it bends toward justice.” Aberjhani’s noted determination may be viewed as a direct link to both. The concept has become a frequently-cited one among American protesters looking forward to the November 2026 midterm elections. With the new elections comes opportunities, as voters, to either reject or support the POTUS’s cancellation of longstanding public service programs via a succession of executive orders and his DOGE (Department of Government Efficiency) initiative. 2. SELF-EDUCATION AS LIBERATION It may be argued that despite the relative briefness of his life, Minister X was a lifelong learner. As recounted in his autobiography, different stages of growth and development saw him evolve from birth as Malcolm Little to: street hustler Detroit Red, a rage-filled prisoner nicknamed Satan in Massachusetts’s Charlestown State Prison, then devout Muslim Malcolm X at the Norfolk Prison Colony, and finally becoming El-Hajj Malik El-Shabazz in 1964 during his pilgrimage to Mecca. Much of his celebrated historic status comes from the famous story of how he strove to educate himself while imprisoned in Norfolk. Instead of simply marking off calendar days while awaiting release, he attended the prison’s school, increased his literacy skills by copying words and definitions from a dictionary, and joined a debating society. Those intense studies began his transformation from his assumed identities as Detroit Red and Satan, to that of the emerging leader who would soon make such an indelible imprint upon humanity’s collective conscience. He described this experience of personal evolution as his former ways of thinking sliding “away from me, like snow off a roof. It is as though someone else I knew of had lived by hustling and crime.” The idea that you could grow and become more than what an oppressive society said one could become was not lost on Aberjhani. This is poignantly evident from his poem “Return to Savannah,” in which he describes himself as “a stupid little Hitch Village boy/ feet covered with red dirt/ and blackberry stains,/ snot flowing like panic and river water/… his dreams containing just enough genius/ to save his mystified ass…” The Hitch Village in the above lines refers to a government housing project in Savannah. The value of education was constantly impressed upon him but he developed a fondness for comic books (which he would purchase two-for-a-nickel at a pawn shop) that developed into self-directed reading of different kinds of biographies, novels, and short stories. Recognizing his intellectual potential, a high school guidance counselor enrolled him in the Upward Bound College Prep Program at Savannah State College (now University). The program led to his initial acceptance at a small college in Florida, and later to attend more colleges and universities in the U.S. where he studied journalism, literature, and the American Community. Later in his life, independent studies of world literature and global spiritual traditions led to the experience of a profound dream that gave him his singular name. With the U.S. presidential administration’s pledge in 2025 to dismantle the education system, and the repeal of Diversity Equity and Inclusion programs designed to ensure access to quality schooling for all Americans, Malcolm’s warning that, “Without education, you’re not going anywhere” has begun to take on foreboding tones. Decreasing the means to attain necessary education or training means increasing the likelihood of antagonistic divisiveness and conflicts among different cultural groups. It is the kind of avoidable clash which Aberjhani has often cautioned against on social media posts when using the hashtag #CompassionSavesLives. 3. CREATIVE RESISTANCE: A CASE STUDY Students of Malcolm X's speeches and writings recognize that they were not merely political; they were deeply personal and impressively poetic. His ability to articulate the Black experience with eloquence and urgency inspired generations of artists and activists. As Tamara Payne points out in her introduction to The Dead Are Arising: The Life of Malcolm X, written with her father Les Payne (1941-2018): “…numerous rappers and activists quoted Malcolm in their lyrics and interviews on radio and television.” Aberjhani can be counted among them as someone who has honored his legacy by using his writings and art (like the digital painting provided for this article) to promote legislative accountability and inspire peaceful corrections of social injustices. One important example is the following excerpt from Greeting Flanney O’Connor at the Back Door of My Mind: …I knew staying permanently in the South was not a viable option because I was too fond of moving forward while the dominant mindset, ruling and otherwise, promoted a perennial parochial comfort zone which many native to the city and of my generation tended to find suffocating. An illustration of this came when, once back in Savannah, I took a job at an east side liquor store where my White supervisor loudly reprimanded me in front of co-workers for reading The Autobiography of Malcolm X during a lunch break. A Black female employee reading romance novels while on the clock and at the register, however, was not a problem. To my way of thinking, our supervisor’s attempt to control what I read on my own time was no less deplorable, or deadly, than the Scientologists’ bid in San Francisco to manipulate my beliefs and actions. To decide if it would be a good idea to join the U.S. Air Force before thoughts of violent retaliation got the better of me, I listed pros and cons in different columns. The pros won.” (Greeting Flannery, pbk p.130)
In this example, the author ultimately chose to join the Air Force––a practical, disciplined path––over violent retaliation. His decision provided him with crucial experience as a military journalist, documentarian, and equal opportunity enforcement officer. The choice mirrors Malcolm X’s decision to build institutions (like the Muslim Mosque, Inc., and the newspaper Muhammad Speaks) rather than resort to undirected rage. In other words, Minister X’s personal growth – from street hustler to enlightened minister – teaches the value of channeling righteous anger into individual empowerment and positive actions. Aberjhani’s listing of pros and cons like a careful strategist reflects a similar praxis exhibited by the minister as he continued maturing and evolving. At least two more major biographies on Malcolm X have been published since Alex Haley gave the world its first groundbreaking narrative on the man who would become El-Hajj Malik El-Shabazz. Manning Marable’s Malcolm X: A Life of Reinvention (2011) and Paynes’ The Dead Are Arising: The Life of Malcolm X (2020) both won Pulitzer Prizes for adding rich details and expanded context to the iconic leader’s original autobiography. However, for Aberjhani and others, the original stands as an indispensable historic text due to the minister’s direct participation in its composition and its initial international impact upon publication just months after his assassination. 4. INTERWOVEN HISTORY Based on studies of his country’s past and the historical times through which he was living, Malcolm X concluded that democracy was practiced selectively—providing freedom and opportunity to the privileged but subjugating Black Americans through institutional racism. He courageously argued that officials of the U.S. government, while professing democratic values, operated as an oppressive regime for Black people. This regime was marked by voter suppression, police brutality, and systemic inequality. Unfortunately, the persistence of these conditions outlined in the 1960s became apparent during the 2020s pandemic. Many would argue they remain so at this time as people around the world observe the centennial of Minister X’s birth. In his 2025 Kindle Short publication, Democratic Dilemmas and Divine Inspiration, Aberjhani offers a compelling critique of how the erosion of democratic norms through autocratic and oligarchic methods in modern times threaten the very foundation of American democracy. He does this by contrasting the history of the U.S. Constitution, which some consider “divinely inspired,” with present-day governmental policies and practices threatening to create a “constitutional crisis” with disruptive friction between different branches of the government.
The essay takes a different contextual approach from Malcolm X’s incisive analysis of historically biased political and social systems in the U.S. but at the same time strongly aligns with it. Both perspectives recognize the systematic exclusion of marginalized communities from power and challenge the legitimacy of institutions that fail to uphold justice and equality. Malcolm X’s rhetorical strategy often combined incisive critique with a call to moral and spiritual awakening. He did not solely rely on secular arguments but invoked religious and ethical imperatives to galvanize resistance. Similarly, Democratic Dilemmas and Divine Inspiration draws on spiritual or divine motifs to advocate for transformative justice. By linking faith with activism, the essay mirrors Malcolm X’s own approach, particularly during and after his transformation from a Nation of Islam minister to a broader international human rights advocate. Both recognize that true liberation requires not only political reform but also a profound shift in consciousness—a revolution of personal and cultural values. Ultimately, both the essay and Malcolm X’s teachings present democracy not as a static condition but as an ongoing struggle. They demand a reckoning with injustice and inspire movements aimed at re-imagining a more inclusive and equitable society. Their shared insistence on resistance and avoiding such entrapments as misinformation and disinformation underscores the necessity of confronting undemocratic forces in order to preserve the ideals of justice and freedom for all. 5. GLOBAL SOLIDARITY  (“All-Embracing Radiance of a Purpose-Driven Soul” mixed media painting by Aberjhani ©2025) In his struggles for self-liberation and the liberation of others, Malcolm X braved constant pressures––his wife and daughters were subjected to threats, and his house was firebombed. Yet, until his assassination, he never ceased confronting systemic evil, and refuted charges of advocating any form of Black supremacy. In his own famous words: “I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.” In Aberjhani’s assessment, Malcolm X stands as a major intellectual and spiritual influence alongside such towering historic and world figures as: Frederick Douglass, W.E.B Du Bois, Langston Hughes, Albert Camus, James Baldwin, Maya Angelou, Toni Morrison, Nelson Mandela, Nadine Gordimer, Angela Davis, Jalaluddin Rumi, Jean Paul Sartre, and others who have wielded their pens while standing their ground in battles against blatant injustice. Reading in Alex Haley’s text about Minister X’s 1964 pilgrimage to Mecca (where he became El-Hajj Malik El-Shabazz) shows how openness to change can deepen one’s humanity. This broad, principled humanism resonates with Aberjhani’s rejection of narrow-minded control (whether by a racist boss or a coercive religion) and his commitment to universal justice.
The author left his hometown’s oppressively caste-privileged environment because he wanted to grow and preferred “moving forward” to living in a static status quo. He has famously stated that Langston Hughes also inspired him in this regard when advising writers to expand their formal educations with as much travel within and outside of America as possible. His emphasis on moving forward into larger circles of understanding –including global empathy– parallels the global outlook which the minister developed. It is fitting that one memoir by the author is titled The American Poet Who Went Home Again, and another called Greeting Flannery O’Connor at the Back Door of My Mind. Their thematic content reaches across cultural lines, just as Minister X eventually sought to more effectively reach beyond racial and national divides. Both men left familiar confines to embrace empirical sources of knowledge, and emerged with broadened purpose. Aberjhani’s narratives on surviving pain, finding anger, and then choosing activism (even if only by conscience) illustrate that arc well. In both stories, personal conviction –once kindled– cannot be suppressed by threats. The result is growth: The future author matured from a timid youth fearful of “losing freedom” for speaking out, into a mature author-poet-artist who prizes honesty as the highest duty. Malcolm X’s journey from frustrated illiteracy to commanding eloquence, and from restrictive racial conditioning to universal humanity, provided a living model of self-transformation through conviction. Underlying Aberjhani’s appreciation for Malcolm X is recognition that standing firm on principles is a form of leadership. As the great leader asserted, “Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.” CONCLUSION: ADDRESSING CONTEMPORARY CONDITIONSWhat is possibly most important in lessons learned from Malcolm X’s life and legacy during his centennial, and how they have impacted artist-activists like Aberjhani, is the degree to which they may be effectively employed to address the kinds of aggressively autocratic manipulations taking place in different parts of the contemporary world. In its 2025 report on democracy, “25 Years of Autocratization – Democracy Trumped?,” the V-Dem Institute tells us only 29 countries remained “liberal democracies” in 2024, and “nearly 3 out of 4 persons in the world – 72% – now live in autocracies,” meaning they are governed by repressive authoritarian rulers and with severely restricted democratic freedoms. Harsh censorship and violence against dissent are spreading globally. Closer to home, the rise of far-right platforms like Project 2025 indicates an erosion of democratic norms involving: freedom of the press, voting rights, international diplomacy, and rule of law. All of these are among the defining characteristics of a democratic society and their disintegration makes daily life in America more like daily existence in autocracies like North Korea or Russia. In such times, speaking truth courageously, exercising unwavering conviction, and continual self-education are urgently needed by communities everywhere. Minister X’s and Aberjhani’s experiences show how these principles work in practice. The former later emphasized coalition-building (e.g. the Organization of Afro-American Unity) and affirmed his belief all people of conscience have a stake in advocating for justice and against violations of human rights. The latter has often championed community uplift through creative resistance (at times referring to himself as a “literary activist”) using art, empathy, and shared struggle rather than violence. As the world contends with new “waves of Autocratization,” nonviolent conflict resolution provides one of the best means for defending and sustaining the promise of American democracy rather than conceding centuries of progress on so many fronts. (A SIDE NOTE: On May 8, 2025, Robert Francis Prevost of the United States became Pope Leo XIV to replace his universally-admired processor, Pope Francis. As the first American ever to become pope, the spiritual leader of 1.4 billion people worldwide, his election to the papacy places him in a position to potentially, and significantly, influence how long Americans continue to passively endorse autocratic policies and practices implemented by the POTUS.) Ultimately, celebrating Malcolm X’s 100th birthday means more than memorials; it means action. Aberjhani himself has said that honoring the minister requires speaking truth to power and nurturing what King called the “kind of love that organizes.” In individual communities, this might take the form of demanding racial justice, protecting free expression, or simply refusing to accept deceit from authority. It certainly involves education and empathy, as Malcolm insisted: learning full history and caring beyond surface differences. In a global climate where freedoms are under threat, lessons from the life and legacy of Malcolm X comprise a powerful arsenal. By embracing them, communities in America and worldwide can better safeguard dignity and a sustainable quality of life against repressive authoritarian forces. By AI Literary Chat Salon Contributor 2772 |
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The author’s input was further complicated by the fact that he had already composed a detailed 300-word statement before learning, during the submission process, that comments were limited to a specific number of characters that came to less than half of his response. Despite the character restrictions on the public comment portal, it is worth noting the polymath’s statement not only addresses the technical and logistical aspects of the project but also delves deeply into the historical and sociocultural implications of replacing the Eugene Talmadge Memorial Bridge.
This essay with objective ChatGPT input examines the implications of Aberjhani’s response, evaluates the validity or invalidity of his assertions, and discusses the broader political, sociological, historical, and philosophical issues associated with the Savannah River Crossing Project and the requests for public input on the same. To begin, the following is his response in full, which reportedly had to be submitted in two shortened sections.
ABERJHANI’S OFFICIAL RESPONSE TO SAVANNAH RIVER CROSSING PROJECT
A primary reason given for the planned “Savannah River Crossing Project” is that the current bridge is hurting Savannah’s economy because it cannot accommodate the passage of newer-generation cargo ships to access specific port terminals located upriver. We are told this while also hearing in media reports that our region is “booming” economically and population-wise. Perhaps both statements are true.
In any event, it seems the governmental powers that be have decided the old/current bridge must go and either a new bridge (in a different location?) with a higher elevation, or a new tunnel running underneath the Savannah River, will take its place. Something so monumental is worth at least a comprehensive printed pamphlet or booklet placed in mailboxes for people to discuss and share in order to form informed opinions about it. What would such a change look like? Would the impact be similar to what Black communities on the city’s west side suffered when Savannah’s grand Union Station was torn down to make way for I-16 and decimated the once-thriving Black business district on West Broad Street (now MLK Blvd)?
As much as we seem to advance when it comes to matters of digital technology and engineering, certain segments of Georgia still seem trapped in plantation-like forms of behavior and decision-making from two centuries past. That also needs to be replaced.
By Aberjhani
Economic and Logistical Considerations
However, Aberjhani juxtaposes this rationale with reports of Savannah's booming economy and population growth, suggesting a potential contradiction or, at the very least, a more nuanced economic picture than the one presented by proponents of the project. His call for a comprehensive printed pamphlet or booklet reflects a demand for greater transparency and public engagement, ensuring that citizens can form informed opinions based on a thorough understanding of the project's implications.
Historical and Sociocultural Context
Political and Sociological Dimensions
Sociologically, the response highlights a sense of disenfranchisement among Savannah residents, particularly within Black communities. The comparison to plantation-like forms of behavior and decision-making suggests that despite advancements in technology and engineering, certain power dynamics remain unchanged. This perpetuation of exclusionary practices contributes to ongoing distrust and disengagement among residents, who feel their input is neither valued nor genuinely considered.
Philosophical Implications
The Black indigenous writer's response to the Savannah River Crossing Project encapsulates a multifaceted critique that extends beyond the immediate technical and economic considerations. His concerns about historical insensitivity, socio-economic disenfranchisement, and the need for greater public engagement reflect broader issues that should be central to the project's evaluation. The significance of his response lies in its ability to foreground the lived experiences and historical memories of Savannah's residents, challenging the simplistic narratives that often accompany large-scale infrastructure projects.
Conclusion
Incorporating the detailed and thoughtful response into the decision-making process would not only honor the principles of democracy and public participation but also help ensure that the project is carried out in a way that respects and benefits all residents of Savannah. As the city moves forward with this significant infrastructural change, it must strive to do so with an inclusive and conscientious approach that acknowledges its past while building a more equitable future. This approach would not only enhance the project's legitimacy but also foster a sense of ownership and trust among the diverse communities it aims to serve.
By ChatGPT Special Feature Contributor 5575
Special to AI Literary Chat Salon 2024
Step inside the AI Literary Chat Salon
Cultural Consciousness in Aime Cesaire’s Return to My Native Land and Aberjhani’s Return to Savannah
Introducing the AI Literary Chat Salon
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Cultural Context and Literary Tradition
Aberjhani, in his 2007 Goodreads review of Cesaire’s book, aptly describes Return to My Native Land as a product of literary fusion, drawing upon the Negritude movement, the Harlem Renaissance, and French surrealism. This amalgamation infuses Cesaire's work with rich cultural and political nuances, addressing racism, class oppression, and the human condition. The following excerpt provide a small example from Return to My Native Land:
In this inert town, this sorry crowd under the sun, taking part in nothing which expresses, asserts, frees itself in the broad daylight of its own land. Nor in Empress Joséphine of the French dreaming high, high above negridom. Nor in the liberator rigidified in its liberation of whitened stone. Nor in the conquistador. Nor in this contempt, nor in this freedom, nor in this boldness.
At the brink of dawn, this inert city and its far beyond of leprosies, of consumption, of famines, of fears crouching in the ravines of fears, hoisted in the trees of fears, burrowed in the ground, of fears adrift in the sky, of fears piled up and its fumaroles of anguish.
At the brink of dawn, the morne, forgotten, forgetful of blowing up.
At the brink of dawn, the morne with its nervous and docile hoof – its malarial blood puts the sun to rout with its overheated pulses.
At the brink of dawn, the repressed fire of the morne, like a sob gagged on the verge of bloodthirsty outburst, searching for an evasive and unconscious ignition. (Césaire, Aimé. Notebook of a Return to My Native Land: 4. Bloodaxe contemporary French poets, pp. 103-104. Bloodaxe Books. Kindle Edition.)
As for Aberjhani’s Return to Savannah, inspired by Cesaire's work, the poem carries forward the legacy previously noted. It does this by weaving together elements of African-American experience, Southern history, and personal reflection. Both works can be situated within the tradition of protest poetry, which seeks to challenge systems of oppression and assert the dignity of marginalized communities. Additionally, they contribute to the broader tradition of lyric poetry, using language and imagery to evoke emotional and philosophical truths. The lines that follow are from Return to Savannah:
Legends tell the tourists
that spectres roam this city
but I’ve no need of tales
to explain
the red-eyed shadows
hopping like squirrels
through the greenless branches
of my immediate apprehension.
I remember when they died.
Stand amazed, now,
watching them haunt
reflections of their former lives.
The tourists hear one story
but let me tell you another:
like the one about WillieMae
who had 14 children, 9 they say
still living, just like she is
a blackwoman working split shifts
at what used to be the old
Desoto Hilton Hotel.
14 children, 9 still living
spanking, feeding, loving her brood
in-between preparing pastries
for people who’d rather not know.
(Aberjhani, I Made My Boy Out of Poetry, p. 30, Washington Publications, 1998)
Critical Race Theory and Black Lives Matter
Human Values and Universal Truths
Literary Traditions and Contemporary Significance
The significance of studying these works during National Poetry Month, Education Week, or Black History Month lies in their ability to foster critical thinking, cultural awareness, and empathy among students. By engaging with themes of identity, justice, and resilience, readers can gain a deeper understanding of the complexities of the human experience and the enduring legacy of racial injustice. Furthermore, these works serve as catalysts for meaningful discussions about the intersections of race, class, and power in modern society.
Contemporary Poets Following Similar Literary Traditions
- CLAUDIA RANKINE: Known for her collection "Citizen: An American Lyric," Rankine's work addresses themes of race, identity, and belonging in contemporary America. Like Cesaire, she delves into the complexities of racial identity and colonial history, offering powerful reflections on the Black experience.
- WARSAN SHIRE: Shire's poetry often explores themes of displacement, migration, and cultural identity, echoing Cesaire's exploration of his Caribbean heritage and the impact of colonialism. Her work, such as "Teaching My Mother How to Give Birth," captures the struggle for belonging and the search for roots in a globalized world.
- OCEAN VUONG: Vuong's poetry, as seen in his collection "Night Sky with Exit Wounds," delves into personal and collective trauma, often exploring themes of war, exile, and intergenerational memory. Like Aberjhani, he grapples with the complexities of identity and history, weaving together personal narrative with broader socio-political reflections.
- JERICHO BROWN: Brown's poetry, particularly in his collection "The Tradition," explores themes of race, sexuality, and history in America. Much like Aberjhani's "Return to Savannah," Brown's work confronts the legacy of slavery and the ongoing struggle for racial justice, offering a nuanced exploration of African American identity and heritage.
Lesson Plan: Teaching Césaire and Aberjhani Simultaneously
1. Pre-Reading Activity:
- Introduce students to the historical and cultural contexts of Negritude, the Harlem Renaissance, and French surrealism.
- Discuss the significance of poetry as a medium for social and political commentary.
- Divide students into small groups and assign each group either Cesaire’s poem or Aberjhani’s poem.
- Ask students to analyze the themes, imagery, and literary techniques employed by the respective authors.
- Facilitate discussions on the historical and philosophical implications of the poems.
- Bring the groups together to compare and contrast Cesaire’s and Aberjhani’s works.
- Encourage students to identify common themes, motifs, and stylistic elements.
- Discuss how each poem reflects the cultural and historical contexts of its respective author.
- Lead a class discussion on the contemporary relevance of Cesaire’s and Aberjhani’s works in the context of Black Studies and social justice movements.
- Encourage students to reflect on how the poems contribute to their understanding of identity, history, and human experience.
- Invite students to create their own poems inspired by the themes and styles of Cesaire and Aberjhani.
- Research and present on other contemporary poets whose works align with the literary traditions explored in the lesson.
In Conclusion
By ChatGPT Op-Ed Contributor 4114
Special to AI Literary Chat Salon 2024
Articles in AI Literary Chat Salon are written in partnership with chat bots to achieve a wide spectrum of balanced objective input and authentic human considerations. All feedback related to posts welcomed.
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Edited By Aberjhani
-Ed On AI
Education
Education Week
Elegy
Empowerment
Encyclopedia Of The Harlem Renaissance
Encyclopedists
Erica Jong
Essential Workers
Eugene Talmadge Memorial Bridge
Existentialist Philosophy
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Fact-checking
Farenheit 451
Feminism
Flannery O'Connor
Folklore
Forced Human Migration
Free To Read
French Martinique
Geneva Academy
George Orwell
Georgia Department Of Transportation
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Geurrilla Decontexualization
Global Solidarity
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Great Britain
Haiku
Hamas-Israel War
Hannah Arendt
Harlem New York City
Harlem Renaissance Artist Aaron Douglas
Healers
Heritage
Historical Context
Historical Moments
Human Artist Aberjhani
Human Artists
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Ideological Divides
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Ideology
Image Slideshow
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In Defense Of Democracy
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Iris Formey-Dawson
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Italo Calvino
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Jean-Paul Sartre
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Karen E. Johnson
Karuna
Lagos
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Malcolm X 100
Malcolm X Artwork By Aberjhani
Malcolm X Centennial
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March Thomas
Marginalized Populations
Martin Heidegger
Mary C. Lewis
Masha Gessen
Midnight Flight Of The Poetry Angels
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National History Week
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October 7 Attacks On Israel
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Poem By Aimé Césaire
Poem In Your Pocket Day
Poems About Angels
Poems About Barack Obama
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Poems By Marc Thomas
Poems By Stanley J. White
Poet Duncan McNaughton
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Poet Marc Thomas
Poet Mary Oliver
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Post Modernism Creatives
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President Of The United States
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Quarantine
Queen Of Soul
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Rainer Maria Rilke
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Read For Free
Red
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Return To My Native Land
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Rhythm And Blues
Rosemary Daniell
Rotimi Ogunjobi
Rule Of Law In Armed Conflict
Savannah Artiststs
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Savannah Georgia
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Savannah River Bridge Art By Aberjhani
Savannah River Crossing Project
Savannah Tribune
Sedat Pakay
Self-education
September 2023
Short Stories
Sigmund Freud
Simone De Beauvoir
Social Justice
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Socio-economic Disenfranchisement
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Songs From The Black Skylark ZPed Music Player
Speaking Truth To Power
Spiritual Philosophies
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Stanley J. White At The A.I. Literary Chat Salon
Study Guides
Surrealism
Surving Autocracy By Masha Gessen
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Suzanne Jackson
Sylvia Plath
Taras Shevchenko's
Teaching African-American History
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Teaching Work By Aberjhani
Teaching Work By James Baldwin
Teaching Writing
Terrorism
The Parable Of The Sower
The Redbridge Review
There Upon A Bough Of Hope And Audacity
The River Of Winged Dreams
These Black And Blue Red Zone Days
The Waste Land By T.S. Eliot
Timothy Snyder
Toronto Writers
Tracy K. Smith
Travel Anthology
Tribute Poems
Tribute To Canada's Stanley J. White
Trilogy
Tupac Shakur
Ukrainian Poets
Unheimlich
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Valentines Day Love Letter
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Yoko Tawada