A.I. Literary Chat Salon

Malcolm X 100: Lessons Learned from His Life and Legacy

5/13/2025

“What I owe Malcolm X for more than anything else, is validation of both my right and my ability to speak truth to power, whether I felt terrified to do so or not, during those deadly precarious times when uttering such statements could, at the very least, cost me my
freedom. Or at the very most, cost me either my life or
that of someone I loved.”
Author-Poet-Artist Aberjhani

Malcolm X (El-Hajj Malik El-Shabazz), born May 19, 1925, in Omaha, Nebraska, left the world an exemplary legacy of historic activism, self-determination, and transformative personal growth. As citizens of the globe in 2025 mark 100 years since his birth, his life invites reflection on the values of courage and conviction amid threats of tyranny and persecution.

Contemporary American author-poet Aberjhani––himself a native of Savannah, Georgia––has openly credited Malcolm X’s life example with empowering his life and career in critical ways, including through essential lessons on: 1) Speaking truth to power; 2) self-education as liberation; 3) creative resistance; 4) interwoven history; and 5) Global solidarity.

1. SPEAKING TRUTH TO POWER

Power comes in many forms: physical, political, economic, spiritual, and social, among other manifestations. How power is utilized by those who possess it in abundance can have life-altering impacts upon the world’s diverse populations. That makes effective communication with such entities, when necessary, crucial.
The quote at the beginning of this article was shared by the well-known creative and activist Aberjhani in honor of Malcolm X’s centennial. The statement represents his acknowledgement of how reading the classic Autobiography of Malcolm X as told to Alex Haley, gave him confidence to stand up against injustice, despite fear of persecution. This spirit of courage echoes Malcolm X’s own example. Despite the fact that it often put his life, and that of his beloved family in danger, he relentlessly used every media platform he could to confront racial tyranny and economic exploitation in America.

He addressed his appeals as vigorously to those considered oppressed as he did to those identified as oppressors: “Nobody can give you freedom. Nobody can give you equality or justice… If you’re a man, you take it.” This statement from Malcolm X Speaks underscores a conviction very much in line with the Savannah writer’s acknowledgement.

By highlighting “validation of my right and ability to speak truth to power,” the editor of The Wisdom of W.E.B. Du Bois and co-author of Encyclopedia of the Harlem Renaissance affirms the great leader’s teaching that one cannot remain silent or inactive when confronted by politically volatile conditions. In the life of both the historic leader and the contemporary creative, speaking up became an act of courage. In 1964, Malcolm X insisted, “Time is on the side of the oppressed today… Truth is on the side of the oppressed today, it’s against the oppressor,” implying that moral truth eventually prevails. His statement aligns closely with Martin Luther King Jr.’s assertion that “the arc of the moral universe is long, but it bends toward justice.” Aberjhani’s noted determination may be viewed as a direct link to both.

The concept has become a frequently-cited one among American protesters looking forward to the November 2026 midterm elections. With the new elections comes opportunities, as voters, to either reject or support the POTUS’s cancellation of longstanding public service programs via a succession of executive orders and his DOGE (Department of Government Efficiency) initiative.

2. SELF-EDUCATION AS LIBERATION

It may be argued that despite the relative briefness of his life, Minister X was a lifelong learner. As recounted in his autobiography, different stages of growth and development saw him evolve from birth as Malcolm Little to: street hustler Detroit Red, a rage-filled prisoner nicknamed Satan in Massachusetts’s Charlestown State Prison, then devout Muslim Malcolm X at the Norfolk Prison Colony, and finally becoming El-Hajj Malik El-Shabazz in 1964 during his pilgrimage to Mecca.

Much of his celebrated historic status comes from the famous story of how he strove to educate himself while imprisoned in Norfolk. Instead of simply marking off calendar days while awaiting release, he attended the prison’s school, increased his literacy skills by copying words and definitions from a dictionary, and joined a debating society. Those intense studies began his transformation from his assumed identities as Detroit Red and Satan, to that of the emerging leader who would soon make such an indelible imprint upon humanity’s collective conscience. He described this experience of personal evolution as his former ways of thinking sliding “away from me, like snow off a roof. It is as though someone else I knew of had lived by hustling and crime.”

The idea that you could grow and become more than what an oppressive society said one could become was not lost on Aberjhani. This is poignantly evident from his poem “Return to Savannah,” in which he describes himself as “a stupid little Hitch Village boy/ feet covered with red dirt/ and blackberry stains,/ snot flowing like panic and river water/… his dreams containing just enough genius/ to save his mystified ass…”

The Hitch Village in the above lines refers to a government housing project in Savannah. The value of education was constantly impressed upon him but he developed a fondness for comic books (which he would purchase two-for-a-nickel at a pawn shop) that developed into self-directed reading of different kinds of biographies, novels, and short stories. Recognizing his intellectual potential, a high school guidance counselor enrolled him in the Upward Bound College Prep Program at Savannah State College (now University). The program led to his initial acceptance at a small college in Florida, and later to attend more colleges and universities in the U.S. where he studied journalism, literature, and the American Community. Later in his life, independent studies of world literature and global spiritual traditions led to the experience of a profound dream that gave him his singular name.

With the U.S. presidential administration’s pledge in 2025 to dismantle the education system, and the repeal of Diversity Equity and Inclusion programs designed to ensure access to quality schooling for all Americans, Malcolm’s warning that, “Without education, you’re not going anywhere” has begun to take on foreboding tones. Decreasing the means to attain necessary education or training means increasing the likelihood of antagonistic divisiveness and conflicts among different cultural groups. It is the kind of avoidable clash which Aberjhani has often cautioned against on social media posts when using the hashtag #CompassionSavesLives.

3. CREATIVE RESISTANCE: A CASE STUDY

Students of Malcolm X's speeches and writings recognize that they were not merely political; they were deeply personal and impressively poetic. His ability to articulate the Black experience with eloquence and urgency inspired generations of artists and activists. As Tamara Payne points out in her introduction to The Dead Are Arising: The Life of Malcolm X, written with her father Les Payne (1941-2018): “…numerous rappers and activists quoted Malcolm in their lyrics and interviews on radio and television.” Aberjhani can be counted among them as someone who has honored his legacy by using his writings and art (like the digital painting provided for this article) to promote legislative accountability and inspire peaceful corrections of social injustices. One important example is the following excerpt from Greeting Flanney O’Connor at the Back Door of My Mind:

…I knew staying permanently in the South was not a viable option because I was too fond of moving forward while the dominant mindset, ruling and otherwise, promoted a perennial parochial comfort zone which many native to the city and of my generation tended to find suffocating. An illustration of this came when, once back in Savannah, I took a job at an east side liquor store where my White supervisor loudly reprimanded me in front of co-workers for reading The Autobiography of Malcolm X during a lunch break. A Black female employee reading romance novels while on the clock and at the register, however, was not a problem. To my way of thinking, our supervisor’s attempt to control what I read on my own time was no less deplorable, or deadly, than the Scientologists’ bid in San Francisco to manipulate my beliefs and actions. To decide if it would be a good idea to join the U.S. Air Force before thoughts of violent retaliation got the better of me, I listed pros and cons in different columns. The pros won.” (Greeting Flannery, pbk p.130)

In this example, the author ultimately chose to join the Air Force––a practical, disciplined path––over violent retaliation. His decision provided him with crucial experience as a military journalist, documentarian, and equal opportunity enforcement officer. The choice mirrors Malcolm X’s decision to build institutions (like the Muslim Mosque, Inc., and the newspaper Muhammad Speaks) rather than resort to undirected rage. In other words, Minister X’s personal growth – from street hustler to enlightened minister – teaches the value of channeling righteous anger into individual empowerment and positive actions. Aberjhani’s listing of pros and cons like a careful strategist reflects a similar praxis exhibited by the minister as he continued maturing and evolving.

At least two more major biographies on Malcolm X have been published since Alex Haley gave the world its first groundbreaking narrative on the man who would become El-Hajj Malik El-Shabazz. Manning Marable’s Malcolm X: A Life of Reinvention (2011) and Paynes’ The Dead Are Arising: The Life of Malcolm X (2020) both won Pulitzer Prizes for adding rich details and expanded context to the iconic leader’s original autobiography. However, for Aberjhani and others, the original stands as an indispensable historic text due to the minister’s direct participation in its composition and its initial international impact upon publication just months after his assassination.

4. INTERWOVEN HISTORY

Based on studies of his country’s past and the historical times through which he was living, Malcolm X concluded that democracy was practiced selectively—providing freedom and opportunity to the privileged but subjugating Black Americans through institutional racism. He courageously argued that officials of the U.S. government, while professing democratic values, operated as an oppressive regime for Black people. This regime was marked by voter suppression, police brutality, and systemic inequality. Unfortunately, the persistence of these conditions outlined in the 1960s became apparent during the 2020s pandemic. Many would argue they remain so at this time as people around the world observe the centennial of Minister X’s birth.

In his 2025 Kindle Short publication, Democratic Dilemmas and Divine Inspiration, Aberjhani offers a compelling critique of how the erosion of democratic norms through autocratic and oligarchic methods in modern times threaten the very foundation of American democracy. He does this by contrasting the history of the U.S. Constitution, which some consider “divinely inspired,” with present-day governmental policies and practices threatening to create a “constitutional crisis” with disruptive friction between different branches of the government.

The essay takes a different contextual approach from Malcolm X’s incisive analysis of historically biased political and social systems in the U.S. but at the same time strongly aligns with it. Both perspectives recognize the systematic exclusion of marginalized communities from power and challenge the legitimacy of institutions that fail to uphold justice and equality. Malcolm X’s rhetorical strategy often combined incisive critique with a call to moral and spiritual awakening. He did not solely rely on secular arguments but invoked religious and ethical imperatives to galvanize resistance. Similarly, Democratic Dilemmas and Divine Inspiration draws on spiritual or divine motifs to advocate for transformative justice. By linking faith with activism, the essay mirrors Malcolm X’s own approach, particularly during and after his transformation from a Nation of Islam minister to a broader international human rights advocate. Both recognize that true liberation requires not only political reform but also a profound shift in consciousness—a revolution of personal and cultural values.

Ultimately, both the essay and Malcolm X’s teachings present democracy not as a static condition but as an ongoing struggle. They demand a reckoning with injustice and inspire movements aimed at re-imagining a more inclusive and equitable society. Their shared insistence on resistance and avoiding such entrapments as misinformation and disinformation underscores the necessity of confronting undemocratic forces in order to preserve the ideals of justice and freedom for all.

5. GLOBAL SOLIDARITY

In his struggles for self-liberation and the liberation of others, Malcolm X braved constant pressures––his wife and daughters were subjected to threats, and his house was firebombed. Yet, until his assassination, he never ceased confronting systemic evil, and refuted charges of advocating any form of Black supremacy. In his own famous words: “I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.”

In Aberjhani’s assessment, Malcolm X stands as a major intellectual and spiritual influence alongside such towering historic and world figures as: Frederick Douglass, W.E.B Du Bois, Langston Hughes, Albert Camus, James Baldwin, Maya Angelou, Toni Morrison, Nelson Mandela, Nadine Gordimer, Angela Davis, Jalaluddin Rumi, Jean Paul Sartre, and others who have wielded their pens while standing their ground in battles against blatant injustice.

Reading in Alex Haley’s text about Minister X’s 1964 pilgrimage to Mecca (where he became El-Hajj Malik El-Shabazz) shows how openness to change can deepen one’s humanity. This broad, principled humanism resonates with Aberjhani’s rejection of narrow-minded control (whether by a racist boss or a coercive religion) and his commitment to universal justice.

The author left his hometown’s oppressively caste-privileged environment because he wanted to grow and preferred “moving forward” to living in a static status quo. He has famously stated that Langston Hughes also inspired him in this regard when advising writers to expand their formal educations with as much travel within and outside of America as possible. His emphasis on moving forward into larger circles of understanding –including global empathy– parallels the global outlook which the minister developed.

It is fitting that one memoir by the author is titled The American Poet Who Went Home Again, and another called Greeting Flannery O’Connor at the Back Door of My Mind. Their thematic content reaches across cultural lines, just as Minister X eventually sought to more effectively reach beyond racial and national divides. Both men left familiar confines to embrace empirical sources of knowledge, and emerged with broadened purpose.

Aberjhani’s narratives on surviving pain, finding anger, and then choosing activism (even if only by conscience) illustrate that arc well. In both stories, personal conviction –once kindled– cannot be suppressed by threats. The result is growth: The future author matured from a timid youth fearful of “losing freedom” for speaking out, into a mature author-poet-artist who prizes honesty as the highest duty. Malcolm X’s journey from frustrated illiteracy to commanding eloquence, and from restrictive racial conditioning to universal humanity, provided a living model of self-transformation through conviction.

Underlying Aberjhani’s appreciation for Malcolm X is recognition that standing firm on principles is a form of leadership. As the great leader asserted, “Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.”

CONCLUSION: ADDRESSING CONTEMPORARY CONDITIONS

What is possibly most important in lessons learned from Malcolm X’s life and legacy during his centennial, and how they have impacted artist-activists like Aberjhani, is the degree to which they may be effectively employed to address the kinds of aggressively autocratic manipulations taking place in different parts of the contemporary world.

In its 2025 report on democracy, “25 Years of Autocratization – Democracy Trumped?,” the V-Dem Institute tells us only 29 countries remained “liberal democracies” in 2024, and “nearly 3 out of 4 persons in the world – 72% – now live in autocracies,” meaning they are governed by repressive authoritarian rulers and with severely restricted democratic freedoms. Harsh censorship and violence against dissent are spreading globally.

Closer to home, the rise of far-right platforms like Project 2025 indicates an erosion of democratic norms involving: freedom of the press, voting rights, international diplomacy, and rule of law. All of these are among the defining characteristics of a democratic society and their disintegration makes daily life in America more like daily existence in autocracies like North Korea or Russia. In such times, speaking truth courageously, exercising unwavering conviction, and continual self-education are urgently needed by communities everywhere.

Minister X’s and Aberjhani’s experiences show how these principles work in practice. The former later emphasized coalition-building (e.g. the Organization of Afro-American Unity) and affirmed his belief all people of conscience have a stake in advocating for justice and against violations of human rights. The latter has often championed community uplift through creative resistance (at times referring to himself as a “literary activist”) using art, empathy, and shared struggle rather than violence. As the world contends with new “waves of Autocratization,” nonviolent conflict resolution provides one of the best means for defending and sustaining the promise of American democracy rather than conceding centuries of progress on so many fronts.

(A SIDE NOTE: On May 8, 2025, Robert Francis Prevost of the United States became Pope Leo XIV to replace his universally-admired processor, Pope Francis. As the first American ever to become pope, the spiritual leader of 1.4 billion people worldwide, his election to the papacy places him in a position to potentially, and significantly, influence how long Americans continue to passively endorse autocratic policies and practices implemented by the POTUS.)

Ultimately, celebrating Malcolm X’s 100th birthday means more than memorials; it means action. Aberjhani himself has said that honoring the minister requires speaking truth to power and nurturing what King called the “kind of love that organizes.” In individual communities, this might take the form of demanding racial justice, protecting free expression, or simply refusing to accept deceit from authority. It certainly involves education and empathy, as Malcolm insisted: learning full history and caring beyond surface differences. In a global climate where freedoms are under threat, lessons from the life and legacy of Malcolm X comprise a powerful arsenal. By embracing them, communities in America and worldwide can better safeguard dignity and a sustainable quality of life against repressive authoritarian forces.

By AI Literary Chat Salon Contributor 2772
Editing and Mixed Media Painting by Aberjhani ©2025

Discover More on the Life, Legacy, and
Celebration of Malcolm X

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An Indigenous Author’s Response to the Savannah River Crossing Project

6/14/2024

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The planned Savannah Bridge Project, officially known as the Savannah River Crossing Project, has ignited significant public discourse, largely due to the complex interplay of economic, historical, and sociopolitical factors it embodies. Among the voices contributing to this dialogue is Aberjhani, a well-known author, poet, artist, and documentarian who is also a native of Savannah, Georgia (USA). His response to the proposed plans was submitted on the project’s ABridgeTooFarSAV.org website as the period for submitting comments was coming to a close on June 5, 2024.

The author’s input was further complicated by the fact that he had already composed a detailed 300-word statement before learning, during the submission process, that comments were limited to a specific number of characters that came to less than half of his response. Despite the character restrictions on the public comment portal, it is worth noting the polymath’s statement not only addresses the technical and logistical aspects of the project but also delves deeply into the historical and sociocultural implications of replacing the Eugene Talmadge Memorial Bridge.

This essay with objective ChatGPT input examines the implications of Aberjhani’s response, evaluates the validity or invalidity of his assertions, and discusses the broader political, sociological, historical, and philosophical issues associated with the Savannah River Crossing Project and the requests for public input on the same. To begin, the following is his response in full, which reportedly had to be submitted in two shortened sections.

ABERJHANI’S OFFICIAL RESPONSE TO SAVANNAH RIVER CROSSING PROJECT

Opportunities for Savannah-area residents to closely weigh the full implications of proposed plans to replace the “Talmadge Bridge” have been minimal and the Georgia Department of Transportation’s (GDOT) insistence on moving “forward” with limited options can hardly be described as mindful of citizens’ preferences regarding the matter. Unfortunately, in truth, and tragically, many Savannahians no longer bother to comment on anything involving the “Talmadge Bridge” because something as simple as repeated requests to change the bridge’s name from one which celebrates white supremacy has been ignored for decades.

A primary reason given for the planned “Savannah River Crossing Project” is that the current bridge is hurting Savannah’s economy because it cannot accommodate the passage of newer-generation cargo ships to access specific port terminals located upriver. We are told this while also hearing in media reports that our region is “booming” economically and population-wise. Perhaps both statements are true.

In any event, it seems the governmental powers that be have decided the old/current bridge must go and either a new bridge (in a different location?) with a higher elevation, or a new tunnel running underneath the Savannah River, will take its place. Something so monumental is worth at least a comprehensive printed pamphlet or booklet placed in mailboxes for people to discuss and share in order to form informed opinions about it. What would such a change look like? Would the impact be similar to what Black communities on the city’s west side suffered when Savannah’s grand Union Station was torn down to make way for I-16 and decimated the once-thriving Black business district on West Broad Street (now MLK Blvd)?

As much as we seem to advance when it comes to matters of digital technology and engineering, certain segments of Georgia still seem trapped in plantation-like forms of behavior and decision-making from two centuries past. That also needs to be replaced.

By Aberjhani

Economic and Logistical Considerations

The above response raises critical points that warrant serious considerations. The author begins by acknowledging the economic motivations behind the project. The current bridge's inability to accommodate newer-generation cargo ships is cited as a primary reason for its replacement. This limitation, it is argued, hampers the economic growth of the region by restricting access to certain port terminals. This concern aligns with broader trends in global shipping and logistics, where ports are increasingly pressured to adapt to larger vessels to remain competitive.

However, Aberjhani juxtaposes this rationale with reports of Savannah's booming economy and population growth, suggesting a potential contradiction or, at the very least, a more nuanced economic picture than the one presented by proponents of the project. His call for a comprehensive printed pamphlet or booklet reflects a demand for greater transparency and public engagement, ensuring that citizens can form informed opinions based on a thorough understanding of the project's implications.

Historical and Sociocultural Context

The historical context of the Eugene Talmadge Memorial Bridge's name is a critical aspect of Aberjhani's argument. The issue is one he has addressed in books like Dreams of the Immortal City Savannah, as well as in the media and various visual art series. Named after a former Georgia governor known for his staunch white supremacist views, the bridge's name has long been a point of contention. Aberjhani highlights the repeated, yet ignored, requests to change the bridge's name as indicative of broader systemic issues within the region. This neglect underscores a persistent legacy of racial insensitivity and historical amnesia that continues to affect community relations.

In addition, the author’s reference to the destruction of Savannah's once grand Union Train Station, in the early 1960s, to make way for I-16, further illustrates the historical wounds inflicted on Black communities by past infrastructure projects. The demolition of the station led to the decimation of a once-thriving Black business district on West Broad Street, now Martin Luther King Jr. Boulevard. This historical precedent raises valid concerns about the potential impact of the proposed new bridge or tunnel on local communities, particularly those already marginalized.

Political and Sociological Dimensions

Politically, Aberjhani's response touches on the perceived disconnect between governmental decision-making processes and the preferences of local citizens. He critiques the Georgia Department of Transportation (GDOT) for moving forward with limited options and insufficient public consultation. This critique reflects broader frustrations with how large-scale infrastructure projects are often decided and implemented without adequately considering the voices of those most affected.

Sociologically, the response highlights a sense of disenfranchisement among Savannah residents, particularly within Black communities. The comparison to plantation-like forms of behavior and decision-making suggests that despite advancements in technology and engineering, certain power dynamics remain unchanged. This perpetuation of exclusionary practices contributes to ongoing distrust and disengagement among residents, who feel their input is neither valued nor genuinely considered.

Philosophical Implications

Philosophically, Aberjhani raises questions about the values that underpin public infrastructure projects. The decision to replace the bridge should not solely be evaluated on economic and logistical grounds but also on its alignment with principles of justice, equity, and historical accountability. Aberjhani's call for a printed pamphlet or booklet emphasizes the need for an inclusive and deliberative democratic process, where all stakeholders have access to relevant information and the opportunity to participate meaningfully in decision-making.

The Black indigenous writer's response to the Savannah River Crossing Project encapsulates a multifaceted critique that extends beyond the immediate technical and economic considerations. His concerns about historical insensitivity, socio-economic disenfranchisement, and the need for greater public engagement reflect broader issues that should be central to the project's evaluation. The significance of his response lies in its ability to foreground the lived experiences and historical memories of Savannah's residents, challenging the simplistic narratives that often accompany large-scale infrastructure projects.

Conclusion

To the extent that the author-artist’s input should be taken into account, it represents a crucial perspective that bridges the gap between past injustices and present aspirations for a more inclusive and equitable future. Addressing the valid points raised, such as the need for greater transparency, historical sensitivity, and public participation, can lead to a more holistic approach to the Savannah River Crossing Project.

Incorporating the detailed and thoughtful response into the decision-making process would not only honor the principles of democracy and public participation but also help ensure that the project is carried out in a way that respects and benefits all residents of Savannah. As the city moves forward with this significant infrastructural change, it must strive to do so with an inclusive and conscientious approach that acknowledges its past while building a more equitable future. This approach would not only enhance the project's legitimacy but also foster a sense of ownership and trust among the diverse communities it aims to serve.

By ChatGPT Special Feature Contributor 5575
Special to AI Literary Chat Salon 2024

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A Deeper Dive into 'The River of Winged Dreams'

6/6/2024

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The poem, "The River of Winged Dreams," is a profound exploration of human suffering, redemption, and transcendence. Featured in author Aberjhani’s fourth poetry collection of the same name, and first published in 2010, the poem has garnered significant acclaim for its evocative imagery and philosophical depth. It touches on themes that resonate with cross-generational audiences diverse readers, composing a powerful collage of human experience that calls to mind the works of past literary giants and contemporary poets alike.

Major Themes

Historical and Spiritual Insights: "The River of Winged Dreams" begins with a stark depiction of humanity's fragmented state, illustrated through surreal and disturbing imagery. The opening lines set the tone:

"None of us know from where the others, or even ourselves, have come. Only that we are nakedly here, shivering on the river’s bleeding banks, looking the slaughtered way we do..."

This vivid portrayal of humanity’s existential confusion and suffering evokes historical periods of intense conflict and turmoil, such as the Holocaust or the transatlantic slave trade. The poet draws from these deep wells of collective trauma, highlighting the lingering scars on the human psyche.

The spiritual dimension is unmistakable, particularly in the recurring motifs of light and transformation. The poem's second section introduces an angelic figure emerging from the river, symbolizing divine intervention and the possibility of redemption:

"Light rises at midnight from the water’s bottom like a giant angel of pulsing stars."

This imagery resonates with spiritual themes of rebirth and salvation found in religious texts, suggesting a universal yearning for divine grace and deliverance from suffering.

Philosophical Contemplations: The poem delves into the philosophical realm by questioning the nature of human existence and the possibility of transcendence. The river, a central symbol in the poem, represents the flow of life and the potential for change. As the poem progresses, the river becomes a site of transformation where "a glowing circle of winged dreams" arises, offering visions of a renewed existence:

"A bridge of silver wings stretches from the dead ashes of an unforgiving nightmare to the jeweled vision of a life started anew."

This passage has been quoted frequently on diverse social media profiles and in various magazines, particularly in observation of a new year. In its original context, it reflects a philosophical meditation on the cyclical nature of suffering and the hope for renewal, akin to the existential reflections found in the works of philosophers like Friedrich Nietzsche and Jean-Paul Sartre.

QUALITIES & VALUES

"The River of Winged Dreams" is notable for its rich and vivid imagery, which draws the reader into a surreal landscape teeming with symbolic significance. poet's use of color—violet, turquoise, and silver—paints a dreamlike tableau that enhances the poem's mystical quality. His diction, at once lyrical and stark, conveys both the beauty and brutality of human experience.

The powerful imagery is in fact one of the most striking features of the poem. The descriptions are both beautiful and horrifying, creating a surreal landscape that challenges the reader’s perception of reality. Symbols such as the river, the light, and the winged dreams are layered with meaning, offering multiple interpretations related to spiritual transcendence, rebirth, and the interconnectedness of life and death.

The language of the poem is lyrical and evocative, blending elements of classical poetry with modernist sensibilities. The tone shifts from despairing to hopeful, and finally to contemplative, guiding the reader through an emotional and spiritual journey. Aberjhani’s command of language and his ability to convey deep emotions through poetic devices make this poem a compelling read.

The poem's structure, divided into three sections, mirrors the journey from despair to hope, culminating in a vision of potential redemption. This tripartite form echoes the narrative arcs found in classical literature, where protagonists often undergo trials before achieving enlightenment or peace.

COMPARABLE WORKS

Two Books: The book titled Duino Elegies by Rainer Maria Rilke and Aberjhani’s poetry collection, The River of Winged Dreams, both delve into the ethereal and transcendent nature of angels, yet they do so through distinct literary lenses and literary forms. Rilke’s Duino Elegies captures the existential anguish and divine mystery of the human condition, merging the sublime with the sorrowful in a profoundly philosophical manner. In contrast, Aberjhani’s The River of Winged Dreams contains a large number of celebrated experimental haiku poems. These frequently acknowledge painful human dilemmas but, also, often offer a more hopeful and inspirational approach that emphasizes the beauty and resilience of the human spirit.

Quote from THE RIVER OF WINGED DREAMS on literary links and differences between poets Rainer Maria Rilke and Aberjhani.

Despite their similar interests in themes of mystical contemplation, the two poets belong to different literary traditions. Rilke’s work is steeped in early 20th-century existentialism and Modernism, marked by its introspective and often somber tone. Aberjhani’s poetry, however, is contemporary and reflects influences from the Harlem Renaissance and the broader spectrum of African-American literary traditions as well as Japanese haiku; it is characterized by a more optimistic and empowering voice. Nevertheless, both poets' works resonate with the timeless quest for meaning and the spiritual dimensions of human life, bridging their distinct literary traditions through universal themes.

Additional Historical Influences: Aberjhani's work in poetry has been compared to that of such classic authors as Khalil Gibran, William Blake, and T.S. Eliot. Blake's "The Marriage of Heaven and Hell" shares Aberjhani's visionary style and exploration of spiritual themes. Both poets use vivid, often surreal imagery to explore the intersection of the divine and the human.

T.S. Eliot's "The Waste Land" similarly delves into themes of human suffering and the search for meaning in a fragmented world. Eliot's use of mythological and religious references parallels Aberjhani's incorporation of spiritual symbolism.

Contemporary Voices: Among contemporary poets, the works of Joy Harjo and Mary Oliver offer comparable meditations on human existence and the natural world. Harjo’s poetry often blends personal and historical trauma with spiritual healing, much like Aberjhani’s. Her poem "A Map to the Next World" explores themes of survival and the quest for spiritual wholeness, resonating with Aberjhani's vision of transcendence.

Mary Oliver’s nature poetry, while more serene, shares Aberjhani’s deep reverence for the natural world and its transformative potential. Her poem "Wild Geese" speaks to the human need for connection and the solace found in nature, mirroring the redemptive imagery in "The River of Winged Dreams."

CRITICISMS

While "The River of Winged Dreams" has been widely praised, some critics might argue that its dense symbolism and surreal imagery could be challenging for some readers. The poem’s blend of the abstract and concrete requires careful interpretation, which might not appeal to those seeking more straightforward narratives. However, this complexity is also one of its primary strengths, inviting multiple readings and deep reflection.

Teaching Plan

Objective: To explore the themes, imagery, and philosophical insights of Aberjhani's "The River of Winged Dreams" and to relate these elements to both historical and contemporary contexts.

HIGH SCHOOL LEVEL

Introduction to Aberjhani and Contextual Background

Briefly introduce Aberjhani and his significance as a poet.
Provide historical context related to themes of suffering and redemption.

Reading and Initial Response

Read the poem aloud in class.
Have students write a brief response to their initial impressions and feelings about the poem.

Thematic Exploration

Discuss major themes: human suffering, spiritual redemption, and transformation.
Relate themes to historical events such as the Holocaust and the Civil Rights Movement.

Imagery and Symbolism

Analyze the use of color and surreal imagery.
Discuss the symbolism of the river and its significance.

Comparative Analysis

Compare the poem to works by William Blake and T.S. Eliot.
Discuss similarities and differences in themes and styles.

Creative Project

Have students create their own poems or visual art inspired by "The River of Winged Dreams."

COLLEGE LEVEL

In-depth Author Study

Study Aberjhani’s biography and other works.
Discuss his influence on contemporary poetry and social media.

Detailed Analysis

Conduct a line-by-line analysis of the poem.
Explore philosophical and spiritual insights in depth.

Interdisciplinary Connections

Connect the poem to philosophical texts by Nietzsche and Sartre.
Discuss the poem in the context of religious studies and mysticism.

Research and Presentation

Assign research projects on historical events referenced in the poem.
Have students present their findings and relate them to the poem’s themes.

Comparative Literature

Compare Aberjhani’s poem to contemporary works by Joy Harjo and Mary Oliver.
Discuss the continuing relevance of spiritual and existential themes in modern poetry.

Critical Essays

Assign critical essays on the poem’s themes, imagery, and philosophical insights.
Encourage students to explore how the poem’s abstract nature contributes to its meaning.

IN CONCLUSION

Teaching "The River of Winged Dreams" offers valuable lessons for students, teachers, and publishers. For students, it provides an opportunity to engage with complex themes and rich imagery, enhancing their analytical and creative skills. Teachers can use the poem to introduce interdisciplinary studies, connecting literature with history, philosophy, and religious studies. For publishers, promoting such works enriches the literary landscape, highlighting the enduring power of poetry to address universal human experiences.

"The River of Winged Dreams" confirms the transformative power of poetry, offering a compelling vision of human suffering and the hope for redemption. Its philosophical and spiritual insights, coupled with its literary merits, make it a significant work worthy of study and appreciation in both academic and literary contexts.

By ChatGPT Op-Ed Contributor 4114
Special to AI Literary Chat Salon 2024

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Embracing the Whole of Life: Notes on James Baldwin at 100

2/3/2024

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The centennial celebration of the birth of author-activist James Baldwin in 2024 offers a unique opportunity for educators, students, advocates, and various groups to delve into the profound sociopolitical, psychological, and spiritual dimensions of Baldwin's life and work. Of particular use in this endeavor may be this observation made by author-poet-artist Aberjhani:

“Sociologically, politically, psychologically, spiritually, it was never enough for James Baldwin to categorize himself as one thing or the other: not just black, not just sexual, not just American, nor even just as a world-class literary artist. He embraced the whole of life the way the sun’s gravitational passion embraces everything from the smallest wandering comet to the largest looming planet.” (Aberjhani)

In this article, we explore the ways in which individuals and organizations can advantageously frame presentations or programs around the above text, referencing such factors as the significance of the Google front-page doodle honoring James Baldwin launched on February 1, 2024. Additionally, contemporary black authors or philosophers whose work aligns with the quote will also be identified.

Aberjhani's insightful statement encapsulates Baldwin's approach to identity and existence, emphasizing the need to resist simplistic categorizations. As an accomplished author, poet, and artist in his own right, he brings a unique perspective to his assessment. As an African American writer deeply engaged with cultural and sociopolitical issues, his insights into Baldwin's all-encompassing embrace of life stem from a shared understanding of the complexities of identity and societal structures. They are further bolstered by extensive body of work that includes: These Black and Blue Red Zone Days, co-authorship of Encyclopedia of the Harlem Renaissance (Facts On File/Infobase Publishing), the frequently-quoted The River of Winged Dreams, and Dreams of the Immortal City Savannah.

Embracing Complexity in Identity

A literary giant of the 20th century, Baldwin defied conventional categorizations by challenging societal norms and embracing the complexity of human identity. Aberjhani's text underscores the author's refusal to be confined to singular labels, be they racial, sexual, or national.

In the sociopolitical landscape, this perspective encourages a nuanced understanding of identity that goes beyond superficial divisions, fostering inclusivity and appreciation for the diverse experiences that shape individuals. It effectively illustrates how Baldwin challenged conventional norms to support fostering a holistic understanding of human experience. The metaphorical reference to the sun's gravitational pull evokes the idea that Baldwin's impact encompasses everything within its reach, from individual identities to institutional organizations and global issues.

In commemorating Baldwin's centennial, educators, activists, and cultural organizations can draw inspiration from Aberjhani's assessment to frame presentations or programs that celebrate the inclusivity inherent in Baldwin's work. This inclusive lens is not only relevant to the exploration of his legacy but also resonates with contemporary sociopolitical discourse on intersectionality, emphasizing the interconnectedness of various social categories.

The Google Doodle as a Symbolic Acknowledgment

The significance of Google featuring a doodle on its front page on February 1, 2024, honoring Baldwin cannot be overstated. Doodles are a form of symbolic acknowledgment, and in this case they serve as a public recognition of one author’s enduring influence.

Created by the New York-based artist Jon Key, the doodle may incorporate visual elements reflecting the author-activist’s commitment to equality, “speaking truth to power,” and his unapologetic stance against racial injustices. It is in this visual depiction, though uniquely representative of artist Key’s preferred palette and style, that the resonance with Aberjhani's statement becomes apparent – capturing the essence of a focused Baldwin's gravitational pull, at work with pen in hand drawing attention to the interconnectedness of the many facets of life that he embraced in his writings.

Educators, students, and advocates can leverage this visual representation as a starting point for discussions on the multifaceted nature of identity and the impact of Baldwin's contributions to literature and social discourse. In the words of artist Key himself, as shared on Google Doodles: “Entering rooms and lecture halls, bravely and brazenly, Baldwin was not afraid to speak his mind and advocate for marginalized voices. With the work I create, I am trying to manifest environments and community structures imbued with truth, pride and love––tenets that I think are exemplified by Baldwin’s texts and life.”

Aligning with An Expansive World View

To further contextualize the subject text, it helps to identify other contemporary black authors and philosophers whose work aligns with Baldwin's expansive worldview. Ta-Nehisi Coates, through works like Between the World and Me, explores the complexities of being black in America, addressing issues of systemic racism and the ongoing struggle for racial justice. Chimamanda Ngozi Adichie, a Nigerian author, challenges single narratives and explores the intersectionality of identity in works such as Americanah. Both authors contribute to the ongoing discourse on identity, echoing Baldwin's commitment to embracing life's entirety.

LESSON PLAN FOR EDUCATORS

To engage students in meaningful discussions on diversity, social justice, antiracism, and James Baldwin, educators can adopt Aberjhani's observation as a guiding principle. The following proposed lesson plan outlines a structured approach:

Lesson Title: Embracing Complexity: A Journey through James Baldwin's Worldview
OBJECTIVE: Students will gain a nuanced understanding of identity, diversity, and social justice through the exploration of James Baldwin's life and work.
Students will analyze contemporary works by black authors and philosophers to draw connections with Baldwin's legacy.

Activities: Introduction (1 class period):
Present Aberjhani's statement and discuss its implications.
Analyze the Google front-page doodle launched on February 1, 2024, as a visual representation of Baldwin's legacy.

Biographical Exploration (2 class periods):
Explore James Baldwin's life, major works, and key themes in his writings.
Discuss Baldwin's resistance to categorization and his impact on sociopolitical discourse.

Contemporary Connections (2 class periods):
Introduce Ta-Nehisi Coates and Chimamanda Ngozi Adichie as contemporary voices exploring identity.
Analyze excerpts from their works, drawing parallels to Baldwin's ideas.

Group Discussions and Presentations (2 class periods):
Divide students into small groups to discuss specific aspects of Baldwin's legacy and its contemporary relevance.
Each group will present their findings, fostering collaborative learning.

Creative Expression (2 class periods):
Encourage students to express their understanding through creative projects such as artwork, poetry, or essays.
Discuss how creative expression can serve as a powerful tool for exploring complex themes.

Reflection and Discussion (1 class period):
Facilitate a class-wide reflection on the lessons learned.
Discuss the applicability of Baldwin's ideas in addressing current social issues.

Assessment: Evaluate students based on their participation in group discussions, the quality of creative projects, and a reflective essay on the relevance of Baldwin's legacy in today's society.

Conclusion

In commemorating James Baldwin's centennial, embracing the whole of life becomes a guiding principle for educators, students, advocates, and organizations. The suggested text serves as a beacon, illuminating the path toward a deeper understanding of identity, diversity, and social justice. By incorporating different contemporary voices and creative expressions into the exploration of Baldwin's legacy, educators can inspire a new generation to engage critically with the complexities of the human experience, fostering a commitment to inclusivity and social progress.

By ChatGPT Op-Ed Contributor 4114
Special to AI Literary Chat Salon 2nd Volume 2024

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Enduring Relevance of Encyclopedia of the Harlem Renaissance in the Discourse of Contemporary Issues

8/25/2023

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The early 20th century’s Harlem Renaissance stands as one of the most influential cultural and intellectual movements in American history. It was a vibrant period of artistic and literary expression that showcased the immense talent and creativity of African American artists, writers, musicians, and intellectuals. Although it was most impactful during the 1920s and 1930s, it laid the foundation for much of the subsequent discourse on race, identity, art, and societal transformation that continues today.

In 2003, Aberjhani, in collaboration with his late co-author Sandra L. West and foreword author Dr. Clement Alexander Price, unveiled the Encyclopedia of the Harlem Renaissance. In addition, esteemed guest contributors the volume included: article authors Iris Formey-Dawson, Vaughnette Goode-Walker, Mary C. Lewis, and Karen E. Johnson, with an opening epigraph by Ja A. Jahannes.

As we commemorate the encyclopedia’s 20th anniversary, it is essential to recognize the profound significance of this remarkable publication, which has become a treasured resource for scholars, educators, and reading enthusiasts alike. This comprehensive work has not only garnered prestigious awards and secured its place in esteemed library collections worldwide, but continues to offer invaluable insights into the enduring relevance of the Harlem Renaissance and its impact on contemporary issues. Through its meticulous compilation of articles, maps, indices, and insightful introductions from scholars and thinkers, the volume acts as reliable a bridge between the past and the present.

Early Critical Reception

One of the key strengths of the Encyclopedia of the Harlem Renaissance is its ability to bridge the gap between academic scholarship and accessibility for a wide audience. The articles strike a balance between rigorous research and engaging prose, making it accessible to both scholars and general readers. This achievement is particularly commendable, as it allows the multi-faceted richness of the Harlem Renaissance to be appreciated by individuals from diverse backgrounds and educational levels.

Upon its 2003 release, excellent book reviews for Encyclopedia of the Harlem Renaissance appeared in numerous publications ranging from: the Atlanta Daily World, one of America’s earliest Black newspapers, to Choice, described by West as “the finest library journal, bar none, in the country.” The title was listed as recommended reading by Essence Magazine, noted in The Trenton Times, featured as part of a cover story on Aberjhani for CONNECT Savannah weekly newspaper, and even mentioned in the CAAWC ( Carolina African American Writers Collective) newspaper in Raleigh, North Carolina, which is mailed to ports all over the world. Many more recommended the volume as well. The authors participated in signings and interviews across the country.

Celebratory montage of 20th anniversary of ENCYLCLOPEDIA OF THE HARLEM RENAISSANCE (Facts On File/Infobase Publishing) featuring covers of different editions of the encyclopedia.

In 2004, a member of Rutgers University’s Organization of Black Faculty and Staff interviewed Sandra L. West for its EBONY WATCH newsletter. When asked what sets this volume apart from other works on Harlem Renaissance figures at the time, West brilliantly underscored the diverse and holistic nature of the time and the book:

“The Harlem Renaissance was not only a literary period or just a music period, though it sometimes appears that it is, based upon the strength of Langston Hughes' jazz poetry or the development of gospel and jazz music during that period. Aberjhani, the co-author, and I tried to approach the era from many more angles than are likely to be found elsewhere.

“There are discussions in the book, for example, of multicultural and homosexual relationships during the Harlem Renaissance. There is a glossary of slang vocabulary, the distinctive language of Harlemese, which were culled from a ‘jive’ dictionary written by Cab Calloway, Zora Neale Hurston's folklore vocabulary, expressions from the community folk, and other oral history sources.”

Moreover, its comprehensive coverage encompasses not only artistic endeavors but also fields like sports, journalism, education, and social impact. The encyclopedia's influence upon contemporary times, including its impact on global movements like Hip-Hop, and its role in helping shape the trajectory of how African-American history is taught or portrayed in popular media, to a degree echoes the far-reaching effect of the renaissance itself.

Controversy over Diversity and Inclusivity

As discussions about Critical Race Theory (CRT) and WOKE philosophy unfold in educational and political spheres across the United States, Encyclopedia of the Harlem Renaissance emerges as particularly relevant. The simple reason is because it serves as a testament to the importance of engaging with historical narratives to understand the complexities of race, identity, and society in America.

West’s, Aberjhani’s, and their literary team's work reinforces the notion that grappling with the legacy of systemic racism, injustice, and the quest for equity is not a new concept but one that has spanned generations. The encyclopedia's presence in prestigious libraries and its endorsements from esteemed publications signal its academic credibility, making it a valuable resource for anyone seeking a nuanced understanding of these issues.

In light of the debates surrounding the incorporation of CRT and WOKE ideology into educational curricula, the book's role as a foundational source of information and perspective should not be underestimated. While some political figures and educators have expressed opposition to these concepts, citing concerns about divisiveness and ideological bias, the encyclopedia stands as a proven example of how historical analysis can inform contemporary discourse without inciting division. It provides a platform for nuanced exploration and encourages critical thinking, essential qualities for fostering a society that values diversity and inclusivity.

Parallel Challenges

For his part, author-artist Aberjhani has frequently drawn parallels between the concerns and challenges of the Harlem Renaissance era and those of modern 21st-century times. Speaking with Angela Kinamore in an interview for African Voices Magazine, he shared the following:

“…Racism is a reality today just as it was a reality back then. The question of the degree to which Blacks control their economic, political, social, and spiritual destinies around the world was relevant back then and is relevant now. The validity that society affords art and the value that society does or does not place upon the lives of creative artists working in any given medium was very much an issue during the renaissance and is very much an issue now."

"Doubts and concerns regarding leadership," he continued, "were voiced back then and are concerns right now. I would therefore hope that Encyclopedia of the Harlem Renaissance encourages people to first of all confront whatever issues they are facing in their lives with honesty and then to establish some form of public dialogue, if needed, regarding the issue. I would hope this book would inspire them to establish creative solutions to the various challenges in their lives.”

Aberjhani's aspiration that the book inspire creative solutions to contemporary challenges reflects the transformative power of knowledge and the importance of engaging with history to shape a better future. Just as the Harlem Renaissance paved the way for innovative thought and progressive movements, the encyclopedia serves as a touchstone for individuals and communities––like those engaged in BIPOC advocacy, environmental justice, or antiracism activism––seeking to effect positive change.

In Conclusion

Over the course of the past two decades, Encyclopedia of the Harlem Renaissance has transcended its function as a historical reference work. As we celebrate its 20th anniversary, we are reminded of its role as a beacon of knowledge, a catalyst for dialogue, and a testament to the enduring relevance of the Harlem Renaissance's themes.

In an age when the digital realm reigns supreme, West’s, Aberjhani’s, and their team of contributor’s literary work stands as a reminder of the profound impact of print on cultural preservation and transformation. Just as the Harlem Renaissance paved the way for change, so too does this encyclopedia continue to spark conversations, inspire creative solutions, and ignite a passion for understanding the interconnectedness of our shared history.

Chat 444 Feature Contributor
Special to AI Literary Chat Salon 2023
for Bright Skylark Literary Productions

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Malcolm X 100: Lessons Learned from His Life and Legacy

1. SPEAKING TRUTH TO POWER

2. SELF-EDUCATION AS LIBERATION

3. CREATIVE RESISTANCE: A CASE STUDY

4. INTERWOVEN HISTORY

5. GLOBAL SOLIDARITY

CONCLUSION: ADDRESSING CONTEMPORARY CONDITIONS

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An Indigenous Author’s Response to the Savannah River Crossing Project

ABERJHANI’S OFFICIAL RESPONSE TO SAVANNAH RIVER CROSSING PROJECT

Economic and Logistical Considerations

Historical and Sociocultural Context

Political and Sociological Dimensions

Philosophical Implications

Conclusion

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A Deeper Dive into 'The River of Winged Dreams'

Major Themes

QUALITIES & VALUES

COMPARABLE WORKS

CRITICISMS

Teaching Plan

IN CONCLUSION

By ChatGPT Op-Ed Contributor 4114Special to AI Literary Chat Salon 2024

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Readers can contact Author-Poet-Artist Aberjhani @ Bright Skylark Literary Productions. Comments on article may be made in next section.

Embracing the Whole of Life: Notes on James Baldwin at 100

Embracing Complexity in Identity

The Google Doodle as a Symbolic Acknowledgment

Aligning with An Expansive World View

LESSON PLAN FOR EDUCATORS

Conclusion

By ChatGPT Op-Ed Contributor 4114Special to AI Literary Chat Salon 2nd Volume 2024

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Enduring Relevance of Encyclopedia of the Harlem Renaissance in the Discourse of Contemporary Issues

Early Critical Reception

Controversy over Diversity and Inclusivity

Parallel Challenges

In Conclusion

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Celebration of Malcolm X

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By ChatGPT Op-Ed Contributor 4114
Special to AI Literary Chat Salon 2nd Volume 2024