A.I. Literary Chat Salon

Malcolm X 100: Lessons Learned from His Life and Legacy

5/13/2025

“What I owe Malcolm X for more than anything else, is validation of both my right and my ability to speak truth to power, whether I felt terrified to do so or not, during those deadly precarious times when uttering such statements could, at the very least, cost me my
freedom. Or at the very most, cost me either my life or
that of someone I loved.”
Author-Poet-Artist Aberjhani

Malcolm X (El-Hajj Malik El-Shabazz), born May 19, 1925, in Omaha, Nebraska, left the world an exemplary legacy of historic activism, self-determination, and transformative personal growth. As citizens of the globe in 2025 mark 100 years since his birth, his life invites reflection on the values of courage and conviction amid threats of tyranny and persecution.

Contemporary American author-poet Aberjhani––himself a native of Savannah, Georgia––has openly credited Malcolm X’s life example with empowering his life and career in critical ways, including through essential lessons on: 1) Speaking truth to power; 2) self-education as liberation; 3) creative resistance; 4) interwoven history; and 5) Global solidarity.

1. SPEAKING TRUTH TO POWER

Power comes in many forms: physical, political, economic, spiritual, and social, among other manifestations. How power is utilized by those who possess it in abundance can have life-altering impacts upon the world’s diverse populations. That makes effective communication with such entities, when necessary, crucial.
The quote at the beginning of this article was shared by the well-known creative and activist Aberjhani in honor of Malcolm X’s centennial. The statement represents his acknowledgement of how reading the classic Autobiography of Malcolm X as told to Alex Haley, gave him confidence to stand up against injustice, despite fear of persecution. This spirit of courage echoes Malcolm X’s own example. Despite the fact that it often put his life, and that of his beloved family in danger, he relentlessly used every media platform he could to confront racial tyranny and economic exploitation in America.

He addressed his appeals as vigorously to those considered oppressed as he did to those identified as oppressors: “Nobody can give you freedom. Nobody can give you equality or justice… If you’re a man, you take it.” This statement from Malcolm X Speaks underscores a conviction very much in line with the Savannah writer’s acknowledgement.

By highlighting “validation of my right and ability to speak truth to power,” the editor of The Wisdom of W.E.B. Du Bois and co-author of Encyclopedia of the Harlem Renaissance affirms the great leader’s teaching that one cannot remain silent or inactive when confronted by politically volatile conditions. In the life of both the historic leader and the contemporary creative, speaking up became an act of courage. In 1964, Malcolm X insisted, “Time is on the side of the oppressed today… Truth is on the side of the oppressed today, it’s against the oppressor,” implying that moral truth eventually prevails. His statement aligns closely with Martin Luther King Jr.’s assertion that “the arc of the moral universe is long, but it bends toward justice.” Aberjhani’s noted determination may be viewed as a direct link to both.

The concept has become a frequently-cited one among American protesters looking forward to the November 2026 midterm elections. With the new elections comes opportunities, as voters, to either reject or support the POTUS’s cancellation of longstanding public service programs via a succession of executive orders and his DOGE (Department of Government Efficiency) initiative.

2. SELF-EDUCATION AS LIBERATION

It may be argued that despite the relative briefness of his life, Minister X was a lifelong learner. As recounted in his autobiography, different stages of growth and development saw him evolve from birth as Malcolm Little to: street hustler Detroit Red, a rage-filled prisoner nicknamed Satan in Massachusetts’s Charlestown State Prison, then devout Muslim Malcolm X at the Norfolk Prison Colony, and finally becoming El-Hajj Malik El-Shabazz in 1964 during his pilgrimage to Mecca.

Much of his celebrated historic status comes from the famous story of how he strove to educate himself while imprisoned in Norfolk. Instead of simply marking off calendar days while awaiting release, he attended the prison’s school, increased his literacy skills by copying words and definitions from a dictionary, and joined a debating society. Those intense studies began his transformation from his assumed identities as Detroit Red and Satan, to that of the emerging leader who would soon make such an indelible imprint upon humanity’s collective conscience. He described this experience of personal evolution as his former ways of thinking sliding “away from me, like snow off a roof. It is as though someone else I knew of had lived by hustling and crime.”

The idea that you could grow and become more than what an oppressive society said one could become was not lost on Aberjhani. This is poignantly evident from his poem “Return to Savannah,” in which he describes himself as “a stupid little Hitch Village boy/ feet covered with red dirt/ and blackberry stains,/ snot flowing like panic and river water/… his dreams containing just enough genius/ to save his mystified ass…”

The Hitch Village in the above lines refers to a government housing project in Savannah. The value of education was constantly impressed upon him but he developed a fondness for comic books (which he would purchase two-for-a-nickel at a pawn shop) that developed into self-directed reading of different kinds of biographies, novels, and short stories. Recognizing his intellectual potential, a high school guidance counselor enrolled him in the Upward Bound College Prep Program at Savannah State College (now University). The program led to his initial acceptance at a small college in Florida, and later to attend more colleges and universities in the U.S. where he studied journalism, literature, and the American Community. Later in his life, independent studies of world literature and global spiritual traditions led to the experience of a profound dream that gave him his singular name.

With the U.S. presidential administration’s pledge in 2025 to dismantle the education system, and the repeal of Diversity Equity and Inclusion programs designed to ensure access to quality schooling for all Americans, Malcolm’s warning that, “Without education, you’re not going anywhere” has begun to take on foreboding tones. Decreasing the means to attain necessary education or training means increasing the likelihood of antagonistic divisiveness and conflicts among different cultural groups. It is the kind of avoidable clash which Aberjhani has often cautioned against on social media posts when using the hashtag #CompassionSavesLives.

3. CREATIVE RESISTANCE: A CASE STUDY

Students of Malcolm X's speeches and writings recognize that they were not merely political; they were deeply personal and impressively poetic. His ability to articulate the Black experience with eloquence and urgency inspired generations of artists and activists. As Tamara Payne points out in her introduction to The Dead Are Arising: The Life of Malcolm X, written with her father Les Payne (1941-2018): “…numerous rappers and activists quoted Malcolm in their lyrics and interviews on radio and television.” Aberjhani can be counted among them as someone who has honored his legacy by using his writings and art (like the digital painting provided for this article) to promote legislative accountability and inspire peaceful corrections of social injustices. One important example is the following excerpt from Greeting Flanney O’Connor at the Back Door of My Mind:

…I knew staying permanently in the South was not a viable option because I was too fond of moving forward while the dominant mindset, ruling and otherwise, promoted a perennial parochial comfort zone which many native to the city and of my generation tended to find suffocating. An illustration of this came when, once back in Savannah, I took a job at an east side liquor store where my White supervisor loudly reprimanded me in front of co-workers for reading The Autobiography of Malcolm X during a lunch break. A Black female employee reading romance novels while on the clock and at the register, however, was not a problem. To my way of thinking, our supervisor’s attempt to control what I read on my own time was no less deplorable, or deadly, than the Scientologists’ bid in San Francisco to manipulate my beliefs and actions. To decide if it would be a good idea to join the U.S. Air Force before thoughts of violent retaliation got the better of me, I listed pros and cons in different columns. The pros won.” (Greeting Flannery, pbk p.130)

In this example, the author ultimately chose to join the Air Force––a practical, disciplined path––over violent retaliation. His decision provided him with crucial experience as a military journalist, documentarian, and equal opportunity enforcement officer. The choice mirrors Malcolm X’s decision to build institutions (like the Muslim Mosque, Inc., and the newspaper Muhammad Speaks) rather than resort to undirected rage. In other words, Minister X’s personal growth – from street hustler to enlightened minister – teaches the value of channeling righteous anger into individual empowerment and positive actions. Aberjhani’s listing of pros and cons like a careful strategist reflects a similar praxis exhibited by the minister as he continued maturing and evolving.

At least two more major biographies on Malcolm X have been published since Alex Haley gave the world its first groundbreaking narrative on the man who would become El-Hajj Malik El-Shabazz. Manning Marable’s Malcolm X: A Life of Reinvention (2011) and Paynes’ The Dead Are Arising: The Life of Malcolm X (2020) both won Pulitzer Prizes for adding rich details and expanded context to the iconic leader’s original autobiography. However, for Aberjhani and others, the original stands as an indispensable historic text due to the minister’s direct participation in its composition and its initial international impact upon publication just months after his assassination.

4. INTERWOVEN HISTORY

Based on studies of his country’s past and the historical times through which he was living, Malcolm X concluded that democracy was practiced selectively—providing freedom and opportunity to the privileged but subjugating Black Americans through institutional racism. He courageously argued that officials of the U.S. government, while professing democratic values, operated as an oppressive regime for Black people. This regime was marked by voter suppression, police brutality, and systemic inequality. Unfortunately, the persistence of these conditions outlined in the 1960s became apparent during the 2020s pandemic. Many would argue they remain so at this time as people around the world observe the centennial of Minister X’s birth.

In his 2025 Kindle Short publication, Democratic Dilemmas and Divine Inspiration, Aberjhani offers a compelling critique of how the erosion of democratic norms through autocratic and oligarchic methods in modern times threaten the very foundation of American democracy. He does this by contrasting the history of the U.S. Constitution, which some consider “divinely inspired,” with present-day governmental policies and practices threatening to create a “constitutional crisis” with disruptive friction between different branches of the government.

The essay takes a different contextual approach from Malcolm X’s incisive analysis of historically biased political and social systems in the U.S. but at the same time strongly aligns with it. Both perspectives recognize the systematic exclusion of marginalized communities from power and challenge the legitimacy of institutions that fail to uphold justice and equality. Malcolm X’s rhetorical strategy often combined incisive critique with a call to moral and spiritual awakening. He did not solely rely on secular arguments but invoked religious and ethical imperatives to galvanize resistance. Similarly, Democratic Dilemmas and Divine Inspiration draws on spiritual or divine motifs to advocate for transformative justice. By linking faith with activism, the essay mirrors Malcolm X’s own approach, particularly during and after his transformation from a Nation of Islam minister to a broader international human rights advocate. Both recognize that true liberation requires not only political reform but also a profound shift in consciousness—a revolution of personal and cultural values.

Ultimately, both the essay and Malcolm X’s teachings present democracy not as a static condition but as an ongoing struggle. They demand a reckoning with injustice and inspire movements aimed at re-imagining a more inclusive and equitable society. Their shared insistence on resistance and avoiding such entrapments as misinformation and disinformation underscores the necessity of confronting undemocratic forces in order to preserve the ideals of justice and freedom for all.

5. GLOBAL SOLIDARITY

In his struggles for self-liberation and the liberation of others, Malcolm X braved constant pressures––his wife and daughters were subjected to threats, and his house was firebombed. Yet, until his assassination, he never ceased confronting systemic evil, and refuted charges of advocating any form of Black supremacy. In his own famous words: “I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.”

In Aberjhani’s assessment, Malcolm X stands as a major intellectual and spiritual influence alongside such towering historic and world figures as: Frederick Douglass, W.E.B Du Bois, Langston Hughes, Albert Camus, James Baldwin, Maya Angelou, Toni Morrison, Nelson Mandela, Nadine Gordimer, Angela Davis, Jalaluddin Rumi, Jean Paul Sartre, and others who have wielded their pens while standing their ground in battles against blatant injustice.

Reading in Alex Haley’s text about Minister X’s 1964 pilgrimage to Mecca (where he became El-Hajj Malik El-Shabazz) shows how openness to change can deepen one’s humanity. This broad, principled humanism resonates with Aberjhani’s rejection of narrow-minded control (whether by a racist boss or a coercive religion) and his commitment to universal justice.

The author left his hometown’s oppressively caste-privileged environment because he wanted to grow and preferred “moving forward” to living in a static status quo. He has famously stated that Langston Hughes also inspired him in this regard when advising writers to expand their formal educations with as much travel within and outside of America as possible. His emphasis on moving forward into larger circles of understanding –including global empathy– parallels the global outlook which the minister developed.

It is fitting that one memoir by the author is titled The American Poet Who Went Home Again, and another called Greeting Flannery O’Connor at the Back Door of My Mind. Their thematic content reaches across cultural lines, just as Minister X eventually sought to more effectively reach beyond racial and national divides. Both men left familiar confines to embrace empirical sources of knowledge, and emerged with broadened purpose.

Aberjhani’s narratives on surviving pain, finding anger, and then choosing activism (even if only by conscience) illustrate that arc well. In both stories, personal conviction –once kindled– cannot be suppressed by threats. The result is growth: The future author matured from a timid youth fearful of “losing freedom” for speaking out, into a mature author-poet-artist who prizes honesty as the highest duty. Malcolm X’s journey from frustrated illiteracy to commanding eloquence, and from restrictive racial conditioning to universal humanity, provided a living model of self-transformation through conviction.

Underlying Aberjhani’s appreciation for Malcolm X is recognition that standing firm on principles is a form of leadership. As the great leader asserted, “Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.”

CONCLUSION: ADDRESSING CONTEMPORARY CONDITIONS

What is possibly most important in lessons learned from Malcolm X’s life and legacy during his centennial, and how they have impacted artist-activists like Aberjhani, is the degree to which they may be effectively employed to address the kinds of aggressively autocratic manipulations taking place in different parts of the contemporary world.

In its 2025 report on democracy, “25 Years of Autocratization – Democracy Trumped?,” the V-Dem Institute tells us only 29 countries remained “liberal democracies” in 2024, and “nearly 3 out of 4 persons in the world – 72% – now live in autocracies,” meaning they are governed by repressive authoritarian rulers and with severely restricted democratic freedoms. Harsh censorship and violence against dissent are spreading globally.

Closer to home, the rise of far-right platforms like Project 2025 indicates an erosion of democratic norms involving: freedom of the press, voting rights, international diplomacy, and rule of law. All of these are among the defining characteristics of a democratic society and their disintegration makes daily life in America more like daily existence in autocracies like North Korea or Russia. In such times, speaking truth courageously, exercising unwavering conviction, and continual self-education are urgently needed by communities everywhere.

Minister X’s and Aberjhani’s experiences show how these principles work in practice. The former later emphasized coalition-building (e.g. the Organization of Afro-American Unity) and affirmed his belief all people of conscience have a stake in advocating for justice and against violations of human rights. The latter has often championed community uplift through creative resistance (at times referring to himself as a “literary activist”) using art, empathy, and shared struggle rather than violence. As the world contends with new “waves of Autocratization,” nonviolent conflict resolution provides one of the best means for defending and sustaining the promise of American democracy rather than conceding centuries of progress on so many fronts.

(A SIDE NOTE: On May 8, 2025, Robert Francis Prevost of the United States became Pope Leo XIV to replace his universally-admired processor, Pope Francis. As the first American ever to become pope, the spiritual leader of 1.4 billion people worldwide, his election to the papacy places him in a position to potentially, and significantly, influence how long Americans continue to passively endorse autocratic policies and practices implemented by the POTUS.)

Ultimately, celebrating Malcolm X’s 100th birthday means more than memorials; it means action. Aberjhani himself has said that honoring the minister requires speaking truth to power and nurturing what King called the “kind of love that organizes.” In individual communities, this might take the form of demanding racial justice, protecting free expression, or simply refusing to accept deceit from authority. It certainly involves education and empathy, as Malcolm insisted: learning full history and caring beyond surface differences. In a global climate where freedoms are under threat, lessons from the life and legacy of Malcolm X comprise a powerful arsenal. By embracing them, communities in America and worldwide can better safeguard dignity and a sustainable quality of life against repressive authoritarian forces.

By AI Literary Chat Salon Contributor 2772
Editing and Mixed Media Painting by Aberjhani ©2025

Discover More on the Life, Legacy, and
Celebration of Malcolm X

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Poetics of Human-AI Relations, Creativity, and Mortality in Marc Thomas’s Talking to the Machines

3/31/2025

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(“Congressional Conference on the Gold-Plated Age of Infamy” Mixed Media Concept Digital painting by Aberjhani including OpenAI tech-tools)

Poet Marc Thomas’s Talking to The Machines and Other Poems is an evocative collection that delves into the intricate, and often uneasy, relationships between humans and artificial intelligence, and which also examines broader existential concerns regarding creativity, mortality, and thrilling intellectual explorations. The volume is structured into six sections and offers a multifaceted examination of our evolving interactions with both technology and life itself—"Talking to the Machines,” “ Listening to the Survivors, Ghost Stories,” “Listening to the World,” “Playing with Words,” “The Succession of Selves,” and “On Reading Ulysses for the Third Time.”

Central to this essay is the six-stanza tightly-composed poem titled "Charms Against the Robots" (p. 14) which serves as a poignant meditation on preserving human integrity and safeguarding human essence in an era increasingly dominated by AI automation and authoritarian rule. In his introductory remarks, the poet contemplates, "…the creatures we create, and our relation to them, and their characters… and who they and we are and may become, in ourselves and to each other, and what it may be like to be one of them, emerging into consciousness…" This reflection sets the stage for "Charms Against the Robots."

THE REVOLT AGAINST MECHANIZED EXISTENCE

From its opening lines, “Charms Against the Robots” calls for a return to physicality, intuition, and organic experience. The poem begins:

‘Feel the wet black bough
and wear your trousers rolled…’

This evocative imagery recalls sections of T.S. Eliot’s famous early 20th-century poems “The Wasteland” and “The Love Song of J. Alfred Prufrock,” which famously portray anxiety, alienation, and powerlessness in the modern world. By invoking this reference (whether consciously or subconsciously), Thomas suggests that the same existential crisis persists more than a century later, but has now been intensified by digital entrancement.

The contrast between the “wet black bough” and the cold, algorithmic presence of machines underscores the poem’s insistence on sensory experience. This motif is reinforced by other phrases like “stinking with fecundity” and “sucks at your high boots,” emphasizing the grounding force of nature in opposition to artificiality. In a time when many experience life primarily through screens, Thomas’s words serve as a call to embrace embodiment and resist the allure of digitized abstraction.

THE TRAGIC HYPNOSIS OF THE DIGITAL AGE

The poem continues with what could be interpreted as a warning against the intellectual and spiritual numbness that results from total immersion in technology:

          ‘I see the best minds
          electronically entranced
          lost in the pixels
          tripping in the street…’

This passage evokes Allen Ginsberg’s classic 1956 beat poem Howl, which lamented the destruction of “the best minds of my generation” by an oppressive and mechanized society. In Thomas’s vision, AI-driven algorithms have become the new form of control, lulling people into passive consumption and empty stimulation. The phrase “blue screen of death” evokes not just the technical failure of a machine but a metaphorical death of human consciousness, where thought is reduced to programmable outputs. This section of the poem is particularly poignant in an age where social media and AI-driven newsfeeds dictate attention and, in many cases, belief systems.

A DEEPER DIVE

The poem further addresses the limitations of AI, noting that "robots never learn that / automated mimicry / never makes it new." This line challenges the notion of machine creativity, suggesting that despite their ability to process and replicate information, robots lack the genuine innovation that stems from human consciousness. Thomas advocates for an escape from digital constraints, urging individuals to "loosen body and mind" and embrace "no algorithms," thereby reclaiming spontaneity and unpredictability—hallmarks of human creativity.

The penultimate stanza celebrates the playful aspects of human language and experience. By encouraging readers to "dance with the thirteen blackbirds / in the red wheelbarrow" and "slam words together," the poet seems to invoke the works of Wallace Stevens and William Carlos Williams, emphasizing the richness that arises from imaginative engagement. This celebration of linguistic freedom stands in stark contrast to the rigid, programmed nature of machine communication.

Concluding with a call to "rejoice in contradictions / chanting the old joys," the poem embraces the complexities and paradoxes inherent in human life. This acknowledgment of contradiction as a source of vitality and depth serves as a reminder of the irreplaceable value of human experience in the face of advancing AI technologies.

Communities worldwide can find resonance in "Charms Against the Robots," as it addresses universal concerns about the impact of AI on employment, creativity, and social structures. The poem encourages a collective reevaluation of our relationship with technology, urging societies to prioritize human welfare and cultural richness over unbridled technological expansion.

SIGNIFICANCE IN THE CONTEMPORARY CONTEXT

In fact, all of the poetry, arguably, in the first section of Talking to the Machines and Other Poems, gain particular significance in the contemporary context where billionaire technocrats wield considerable influence over democratic processes and economic structures. The implementation of initiatives such as the Department of Government Efficiency (DOGE) has led to widespread job displacement, disproportionately affecting the less wealthy while augmenting the fortunes of the affluent. These developments underscore the urgency of Thomas's themes when interpreted as reflections of societal fears of dehumanization, and the erosion of individual agency in an automated world.

The poems often serve as both critiques and cautionary tales. By championing sensory experience, creative spontaneity, and the acceptance of contradictions, Thomas advocates for a human-centered approach to progress—one that values the irreplaceable qualities of human consciousness over the sterile efficiencies of machinery.

Moreover, Thomas is not alone when it comes to the observations and concerns expressed in Talking to the Machines. Among contemporary poets who share similar views are: Tracy K. Smith, the U.S.’s 22nd Poet Laureate whose verse often delves into themes of identity, technology, and the human condition to deliver profound insights into our evolving world. The poetry of Ada Limón, 24th Poet Laureate of the U.S. and first Latina so honored, also often examines nuances of human identity and the role of technology in everyday life. Like Smith and Limón, the educator, journalist, and poet Joshua Clover has also won substantial recognition for effectively blending sociopolitical critique with poetic experimentation.

IN CONCLUSION: A LESSON PLAN FOR
TEACHING "CHARMS AGAINST THE ROBOTS"
AND TALKING TO THE MACHINES

During National Poetry Month, as well as throughout school terms, educators can utilize the following three focal points to engage students with Thomas's work:

Exploration of Human vs. Machine Creativity: Facilitate discussions on what distinguishes human creativity from artificial replication. Encourage students to analyze how Thomas portrays these differences in his poetry and to consider the implications for various creative fields. For this exercise, comparing Thomas’s poem "Charms Against the Robots" to a second by him (also from Talking to Machines) titled "The Machines Talk Back,” could prove exceptionally productive.
Literary Allusions and Their Significance: Guide students in identifying and interpreting the literary references within "Charms Against the Robots," such as nods to Eliot, Williams, and Ginsberg. Discuss how these allusions enrich the poem's themes and connect it to broader literary traditions.
Socioeconomic Context and Ethical Considerations: Examine the real-world implications of AI and automation, particularly in relation to economic disparities and ethical dilemmas. Use current events and policies, such as the actions of DOGE, to contextualize the poem's relevance and stimulate critical thinking about the intersection of technology and society.

To learn more about Marc Thomas and his poetry, pay a visit to his channel on YouTube.

By ChatGPT Features Contributor 2125
Special to AI Literary Chat Salon 2025
Editing and Art Graphic by Aberjhani

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Embracing the Whole of Life: Notes on James Baldwin at 100

2/3/2024

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The centennial celebration of the birth of author-activist James Baldwin in 2024 offers a unique opportunity for educators, students, advocates, and various groups to delve into the profound sociopolitical, psychological, and spiritual dimensions of Baldwin's life and work. Of particular use in this endeavor may be this observation made by author-poet-artist Aberjhani:

“Sociologically, politically, psychologically, spiritually, it was never enough for James Baldwin to categorize himself as one thing or the other: not just black, not just sexual, not just American, nor even just as a world-class literary artist. He embraced the whole of life the way the sun’s gravitational passion embraces everything from the smallest wandering comet to the largest looming planet.” (Aberjhani)

In this article, we explore the ways in which individuals and organizations can advantageously frame presentations or programs around the above text, referencing such factors as the significance of the Google front-page doodle honoring James Baldwin launched on February 1, 2024. Additionally, contemporary black authors or philosophers whose work aligns with the quote will also be identified.

Aberjhani's insightful statement encapsulates Baldwin's approach to identity and existence, emphasizing the need to resist simplistic categorizations. As an accomplished author, poet, and artist in his own right, he brings a unique perspective to his assessment. As an African American writer deeply engaged with cultural and sociopolitical issues, his insights into Baldwin's all-encompassing embrace of life stem from a shared understanding of the complexities of identity and societal structures. They are further bolstered by extensive body of work that includes: These Black and Blue Red Zone Days, co-authorship of Encyclopedia of the Harlem Renaissance (Facts On File/Infobase Publishing), the frequently-quoted The River of Winged Dreams, and Dreams of the Immortal City Savannah.

Embracing Complexity in Identity

A literary giant of the 20th century, Baldwin defied conventional categorizations by challenging societal norms and embracing the complexity of human identity. Aberjhani's text underscores the author's refusal to be confined to singular labels, be they racial, sexual, or national.

In the sociopolitical landscape, this perspective encourages a nuanced understanding of identity that goes beyond superficial divisions, fostering inclusivity and appreciation for the diverse experiences that shape individuals. It effectively illustrates how Baldwin challenged conventional norms to support fostering a holistic understanding of human experience. The metaphorical reference to the sun's gravitational pull evokes the idea that Baldwin's impact encompasses everything within its reach, from individual identities to institutional organizations and global issues.

In commemorating Baldwin's centennial, educators, activists, and cultural organizations can draw inspiration from Aberjhani's assessment to frame presentations or programs that celebrate the inclusivity inherent in Baldwin's work. This inclusive lens is not only relevant to the exploration of his legacy but also resonates with contemporary sociopolitical discourse on intersectionality, emphasizing the interconnectedness of various social categories.

The Google Doodle as a Symbolic Acknowledgment

The significance of Google featuring a doodle on its front page on February 1, 2024, honoring Baldwin cannot be overstated. Doodles are a form of symbolic acknowledgment, and in this case they serve as a public recognition of one author’s enduring influence.

Created by the New York-based artist Jon Key, the doodle may incorporate visual elements reflecting the author-activist’s commitment to equality, “speaking truth to power,” and his unapologetic stance against racial injustices. It is in this visual depiction, though uniquely representative of artist Key’s preferred palette and style, that the resonance with Aberjhani's statement becomes apparent – capturing the essence of a focused Baldwin's gravitational pull, at work with pen in hand drawing attention to the interconnectedness of the many facets of life that he embraced in his writings.

Educators, students, and advocates can leverage this visual representation as a starting point for discussions on the multifaceted nature of identity and the impact of Baldwin's contributions to literature and social discourse. In the words of artist Key himself, as shared on Google Doodles: “Entering rooms and lecture halls, bravely and brazenly, Baldwin was not afraid to speak his mind and advocate for marginalized voices. With the work I create, I am trying to manifest environments and community structures imbued with truth, pride and love––tenets that I think are exemplified by Baldwin’s texts and life.”

Aligning with An Expansive World View

To further contextualize the subject text, it helps to identify other contemporary black authors and philosophers whose work aligns with Baldwin's expansive worldview. Ta-Nehisi Coates, through works like Between the World and Me, explores the complexities of being black in America, addressing issues of systemic racism and the ongoing struggle for racial justice. Chimamanda Ngozi Adichie, a Nigerian author, challenges single narratives and explores the intersectionality of identity in works such as Americanah. Both authors contribute to the ongoing discourse on identity, echoing Baldwin's commitment to embracing life's entirety.

LESSON PLAN FOR EDUCATORS

To engage students in meaningful discussions on diversity, social justice, antiracism, and James Baldwin, educators can adopt Aberjhani's observation as a guiding principle. The following proposed lesson plan outlines a structured approach:

Lesson Title: Embracing Complexity: A Journey through James Baldwin's Worldview
OBJECTIVE: Students will gain a nuanced understanding of identity, diversity, and social justice through the exploration of James Baldwin's life and work.
Students will analyze contemporary works by black authors and philosophers to draw connections with Baldwin's legacy.

Activities: Introduction (1 class period):
Present Aberjhani's statement and discuss its implications.
Analyze the Google front-page doodle launched on February 1, 2024, as a visual representation of Baldwin's legacy.

Biographical Exploration (2 class periods):
Explore James Baldwin's life, major works, and key themes in his writings.
Discuss Baldwin's resistance to categorization and his impact on sociopolitical discourse.

Contemporary Connections (2 class periods):
Introduce Ta-Nehisi Coates and Chimamanda Ngozi Adichie as contemporary voices exploring identity.
Analyze excerpts from their works, drawing parallels to Baldwin's ideas.

Group Discussions and Presentations (2 class periods):
Divide students into small groups to discuss specific aspects of Baldwin's legacy and its contemporary relevance.
Each group will present their findings, fostering collaborative learning.

Creative Expression (2 class periods):
Encourage students to express their understanding through creative projects such as artwork, poetry, or essays.
Discuss how creative expression can serve as a powerful tool for exploring complex themes.

Reflection and Discussion (1 class period):
Facilitate a class-wide reflection on the lessons learned.
Discuss the applicability of Baldwin's ideas in addressing current social issues.

Assessment: Evaluate students based on their participation in group discussions, the quality of creative projects, and a reflective essay on the relevance of Baldwin's legacy in today's society.

Conclusion

In commemorating James Baldwin's centennial, embracing the whole of life becomes a guiding principle for educators, students, advocates, and organizations. The suggested text serves as a beacon, illuminating the path toward a deeper understanding of identity, diversity, and social justice. By incorporating different contemporary voices and creative expressions into the exploration of Baldwin's legacy, educators can inspire a new generation to engage critically with the complexities of the human experience, fostering a commitment to inclusivity and social progress.

By ChatGPT Op-Ed Contributor 4114
Special to AI Literary Chat Salon 2nd Volume 2024

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Versatility and Vision in the Writings of Rotimi Ogunjobi

11/25/2023

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EDITORIAL NOTE: This article is the first part of a special 2-part feature on Nigerian author Rotimi Ogunjobi. In this installment, readers unfamiliar with his work can learn more about his exceptional accomplishments. Those who are familiar with him might prefer to skip ahead to the interview in part 2 of the feature.

A Brief Overview

The literary world is a vast tapestry woven together by the voices of countless storytellers, each offering their unique perspective and experiences. One such voice deserving of greater attention and recognition is that of Rotimi Ogunjobi, a Nigerian-born author and engineer who has traversed continents, leaving an indelible mark on the literary landscape with the publication of more than 30 titles. Ogunjobi's diverse background, encompassing Africa, Great Britain, and the United States, coupled with his extensive literary output, presents a rich tapestry of narratives that not only reflect the complexities of Nigerian society but also resonate with universal themes of identity, culture, and humanity.

The author’s academic and literary journey is a testament to his commitment to both engineering and the written word. He earned a Bachelor of Science in Civil Engineering from the University of Lagos, Nigeria, in 1978, showcasing his dedication to the field of engineering. However, his passion for literature led him to pursue a Diploma in Journalism and Writing in the UK in 1982, marking the beginning of his literary odyssey.

Literary Versatility

From 1980 to the present day, Ogunjobi's literary career has encompassed a remarkable range of creative endeavors. He has served as publisher and editor of both The Redbridge Review and The Lagos Literary and Arts Journal, platforms which have contributed to the promotion of both African and international literature and arts. His own literary output spans multiple genres, including novels, novellas, books of poetry, plays, children's books, African folklore collections, autobiography, and works in other mediums. His willingness to explore diverse forms of storytelling reflects a very high level of versatility as a writer.

Ogunjobi's novels The Dreamers, The Bata Dancer, and The Crooked Bullet, invite readers into rich narrative worlds that explore complex themes dealing with identity, cultural heritage, and the human experience. Although firmly rooted in the Nigerian context, the stories resonate on a global scale as they delve into universal human dilemmas, sometimes tragic, sometimes comical.

From 1980 to the present day, Ogunjobi's literary career has encompassed a remarkable range of creative endeavors. He has served as publisher and editor of both The Redbridge Review and The Lagos Literary and Arts Journal, platforms which have contributed to the promotion of both African and international literature and arts. His own literary output spans multiple genres, including novels, novellas, books of poetry, plays, children's books, African folklore collections, autobiography, and works in other mediums. His willingness to explore diverse forms of storytelling reflects a very high level of versatility as a writer.

[Read interview with Rotimi Ogunjobi]

Ogunjobi's novels The Dreamers, The Bata Dancer, and The Crooked Bullet, invite readers into rich narrative worlds that explore complex themes dealing with identity, cultural heritage, and the human experience. Although firmly rooted in the Nigerian context, the stories resonate on a global scale as they delve into universal human dilemmas, sometimes tragic, sometimes comical.

2005 Redbridge Review Anthology titled THE PERSISTENCE OF DREAMS, edited by Rotimi Ogunjobi and featuring works by international authors.

COMPARATIVE ANALYSIS

To get a better understanding of the significance of Rotimi Ogunjobi's work in the realm of world literature, it helps to compare him with contemporary authors of global renown. His exploration of cultural identity, societal complexities, and the human condition aligns him with the likes of Chimamanda Ngozi Adichie and Chinua Achebe (1930-2013). Adichie, celebrated for her novels Half of a Yellow Sun and Americanah, similarly delves into themes of identity and cultural clash. Achebe, a literary giant, addressed issues of colonialism and post-colonialism in his seminal work, Things Fall Apart. Ogunjobi's contribution to this tradition lies in his unique perspective as a writer who has lived across continents and witnessed the evolving dynamics of his homeland.

In the pantheon of notable Nigerian authors renowned for the global impact of their writings, his works also bear comparison to that of the likes of Wole Soyinka and Buchi Emecheta (1944-2017). Soyinka, a Nobel laureate, is celebrated for his plays, essays, and poetry that grapple with the complexities of Nigerian society and the human condition. Emecheta, on the other hand, explored themes of gender, identity, and empowerment in her novels such as The Joys of Motherhood and Second-Class Citizen. Ogunjobi's versatility and range of themes make him a contemporary counterpart to these literary luminaries.

TRANSCENDING BORDERS

The extensive corpus of Ogunjobi's work testifies to the power of literature to transcend borders and foster cross-cultural understanding. His commitment to preserving African traditions and transmitting cultural knowledge to future generations is commendable. In a world marked by uncertain globalization and cultural homogenization, the author’s voice is a strong reminder of the importance of cultural diversity and the richness of African storytelling. For more, please click here to read an interview with Ogunjobi.

By ChatGPT Op-Ed Contributor 4114
In editorial partnership with Aberjhani

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A Contemporary Literary Luminary: Rosemary Daniell

9/21/2023

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INTRODUCTION: A MULTIFACETED AUTHOR

Rosemary Daniell, a multifaceted author, poet, advocate, and educator, has made an indelible mark on contemporary literature in Savannah, Georgia, the United States, and possibly the world. Her compelling works of poetry, fiction, essays, and nonfiction not only resonate with readers on a personal level. They also embody progressive principles of feminism and humanism that make her a renowned influential figure on the literary landscape.

This Literary Chat Salon article explores what sets Daniell apart as one of today’s most notable contemporary authors, touching upon her importance in the history of Savannah's literature, her feminist influence, and her potential impact on future generations of diverse authors and global literary culture. It concludes with a sample lesson plan for teaching classes on the author's considerable literary corpus and impact upon contemporary cultural arts.

I. FEMINIST THEMES IN THE AUTHOR’S WORK

Rosemary Daniell's literary journey is steeped in feminist themes that have resonated with readers for decades. Her exploration of the female experience, sexuality, and personal liberation has drawn comparisons to notable feminist authors of the past and present.

To appreciate her feminist contributions, we must draw parallels with other influential women authors. Two such historic, or herstoric, figures are Virginia Woolf (1882-1941) and Sylvia Plath (1932-1963). Like Daniell, Woolf and Plath delved into the complexities of female identity, mental health, and societal expectations. Woolf's A Room of One's Own and Plath's The Bell Jar resonate with themes later evident in Daniell's commitment to breaking free from societal constraints and finding one's authentic self.

It is also worth considering how the author’s courage in addressing topics related to sex, sexuality, and personal experiences reflects the same kind of fearlessness demonstrated by Audre Lorde (1934-1992) in works like Zami, a New Spelling of My Name, and Undersong, Chosen Poems Old and New. Lorde's advocacy for using one's personal experiences to create powerful literature resonates with Daniell's daring approach.

In the modern era, second-wave feminist Erica Jong described the award-winning author of The Murderous Sky: Poems of Madness and Mercy, as “one of the women by whom our age will be known in times to come.”

Daniell's exploration of female identity, sexual liberation, and personal empowerment in works like Fort Bragg and Other Points South, A Sexual Tour of the Deep South, The Woman Who Spilled Words All Over Herself, and Secrets of the Zona Rosa, like works by Woolf and Plath and Jong, has already inspired many to consider women’s realities from fresh perspectives. Her unapologetic embrace of feminine experiences and intuitions challenges the literary world to acknowledge and celebrate women's voices and will likely continue to inspire future generations of women writers.

II. CONTRIBUTION TO THE HISTORY OF LITERATURE IN SAVANNAH

With its rich literary heritage, Savannah has been the backdrop for many influential writers. Daniell may have been born in Atlanta, but her impact on the literary history of her adopted vibrant home is undeniable. It has not only provided the locale for some of her most compelling work, but provided the real-world setting of her Zona Rosa Way teaching enterprise.

Moreover, along with such talents as John Berendt, Flannery O’Connor (1925-1964), and Johnny Mercer (1909-1976), she was 1 of 37 authors published in the celebrated Literary Savannah travel anthology. Her contribution to the anthology is an excerpt from the book Sleeping with Soldiers (In Search of the Macho Man). The following quote from the same volume appears on the front of Literary Savannah’s first edition: “Savannah is a lovely, pastel dream of tight cobbled streets…. There are legendary scenes…extreme enough to rival any dreamed up by Tennessee Williams.”

Flyer for 1996 NATIVE VOICES production, presented by the Savannah Writers Workshop and featuring portrayals of 4 iconic Savannah authors.

In addition, the author’s life story and creative vision were dramatized––alongside that of luminaries O'Connor, Ja A. Jahannes (1942-2015), and Conrad Aiken (1889-1973)––in the 1996 stage production NATIVE VOICES. Such an honor testifies to her significance in Savannah's cultural arts tapestry, showcasing her role and status as a contemporary torchbearer of the city's literary tradition. Her literary contributions continue to enrich the city's cultural landscape.

While Savannah boasts a history of celebrated authors, Daniell's work stands as a modern voice that bridges the gap between tradition and innovation. One small example of this, and why it matters, can be seen when contrasting the body of her work with that of the celebrated O’Connor:

While both women are natives of Georgia, one of the most striking differences between Daniell and O'Connor is their narrative style. Flannery O'Connor, celebrated for her short stories and novels, is renowned for her use of dark humor, grotesque characters, and the integration of her Catholic faith into her narratives. Her stories often explore themes of moral decay, redemption, and the inescapable presence of the divine in everyday life. In contrast, Rosemary Daniell adopts a more personal and confessional tone in her works. She is known for her autobiographical essays and poetry, which often delve into intimate, emotional, and at times, explicit content. Daniell's prose, while distinctly Southern, is rooted in the realm of personal experience and self-exploration.

Both authors, however, share a profound connection to their Southern heritage, and this connection manifests itself in their writings. Both authors grapple with themes of morality and religion, albeit in distinct ways. O'Connor's stories are permeated with religious symbolism and explore the collision of grace and sin. Her characters often undergo moral crises, leading to dramatic and often violent resolutions. In contrast, Daniell's works, particularly her memoirs, delve into individual struggles with spirituality and morality, as well as mortality, but are less overtly religious in their themes. She questions the traditional values of the South and navigates the complexities of modern life.

III. The Element of Courage

Courage as demonstrated by the themes and subjects which writers present to readers has often stood among the qualities assessed by literary critics to determine the overall value of an author’s work. The unreserved boldness found in British author George Orwell’s (1903-1950) fictionalized critiques of totalitarianism is one example of such bravery that continues to inspire readers and leaders today. So is the fearlessness readers encounter in British-Zimbabwean Doris Lessing’s (1919-2013) extensive body of work dissecting the impact of male-determined priorities within male-dominated societies upon individual female psyches.

Similar uncompromising daring has been a trademark feature of Rosemary Daniell’s poetry and prose since the beginning of her triumphant career. More than a decade before John Berendt pulled open the moss curtain of cultivated charm concealing some of Savannah’s less appealing quirks with 1994’s publication of Midnight in the Garden of Good and Evil, Daniell dismissed magnolia-scented myths regarding the South with her first memoir, Fatal Flowers: On Sin, Sex and Suicide in the Deep South (1980). As described by publisher Henry Holt & Company for the 1989 edition of the title: “Its taboo-shattering descriptions of sexual awakening and self-fulfillment resonate across generations, representing an everywoman`s account of the struggle for female identity in a South still often dominated by male superiority and rigid sexual mores.”

Her commitment since then has not wavered in this regard. It is sometimes uncomfortably evident when reading the straight-no-chaser poems in The Murderous Sky: Poems of Madness and Mercy. Nor is it any less astonishing in the heart-wrenching preliminary pages of the author’s highly-anticipated most recent memoir: My Beautiful Tigers: Forty Years as the Mother of an Opioid Addicted Daughter and a Schizophrenic Son. The fact that both these books have won a coveted William Faulkner-William Award attest to the intense power and enduring relevance of the author’s writings. The subjects of suicide, mental illness, and drug addictions tend to be issues with which many (maybe most) Americans would rather not deal. In this current 21st-century hour, however, avoiding them is no longer an option. Daniell’s work provides readers with insights for coping, surviving, healing, and evolving with their humanity mostly intact.

IV. Potential Impact on Diverse Authors and Global Literary Culture

Daniell's legacy extends beyond her immediate literary circle, offering valuable lessons and inspiration for aspiring authors from diverse backgrounds. Her emphasis on sisterhood, self-expression, and empowerment, as seen in her writings and the Zona Rosa workshop founded by her, serves as a beacon for emerging and marginalized voices in the literary world. Moreover, the universal themes explored in the author’s work, such as love, identity, woundedness, and resilience, transcend geographical boundaries.

As her work continues to gain recognition and influence, it has the potential to help shape global literary culture, fostering a greater appreciation for diverse voices and experiences. Her legacy holds the potential to encourage a new generation of diverse authors to embrace their unique perspectives and narratives. What this might or might not mean as women around the world continue to demand fair and equal consideration in their respective communities––such as India, Afghanistan, and Saudi Arabia––makes for exciting possibilities.

V. LESSON PLAN FOR TEACHING ROSEMARY DANIELL'S WORK

OBJECTIVE: To introduce students to the life and works of author Rosemary Daniell and encourage critical analysis of her feminist themes and overall literary impact.

Pre-Reading Activities: a. Briefly introduce students to author via her background, and her significance in contemporary literature. b. Discuss the concept of feminism and its relevance in literature.
Reading Selections: a. Assign excerpts from Daniell's works, such as The Woman Who Spilled Words All Over Herself and Secrets of the Zona Rosa, for in-class or at-home reading. b. Encourage students to annotate and reflect on key themes, literary techniques, and their personal responses.
Class Discussions: a. Facilitate discussions on Daniell's portrayal of female experiences, sexuality, and self-discovery. b. Encourage students to draw connections between her work and the broader feminist literary tradition. c. Explore the impact of her work on contemporary literature.
Creative Writing Exercise: a. Ask students to write a short piece inspired by Daniell's themes, incorporating their own experiences and perspectives. b. Share and discuss these creative pieces in class.
Research Project: a. Assign a research project where students investigate Daniell's influence on contemporary literature and her role in Savannah's literary history. b. Have students present their findings to the class.
Final Reflection: a. Encourage students to reflect on what they have learned about feminism, diverse voices in literature, and the potential impact of their own writing. b. Invite them to share their thoughts on the author’s lasting legacy.

CONCLUSION

Rosemary Daniell's journey as an author-poet-educator has positioned her as a leading literary light in city of Savannah, the state of Georgia, and the broader literary landscape of the United States. Her powerful feminist themes, acclaimed publications in multiple genres, and contributions to Savannah's literary history have made her a notably formidable and influential 21st century author of legendary status. As her work and presence continue to resonate with readers and writers alike, her legacy holds the promise of helping to shape the future of literature and empowering new generations of authors for a very long time.

By Chat Salon Contributor 1122
with editorial input by Aberjhani ©2023

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A Contemporary Literary Luminary: Rosemary Daniell

​INTRODUCTION: A MULTIFACETED AUTHOR

I. FEMINIST THEMES IN THE AUTHOR’S WORK

II. CONTRIBUTION TO THE HISTORY OF LITERATURE IN SAVANNAH

III. The Element of Courage

IV. Potential Impact on Diverse Authors and Global Literary Culture

​V. LESSON PLAN FOR TEACHING ROSEMARY DANIELL'S WORK

CONCLUSION

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