“A vision of humanity as a unified force for peace had come alive in the form of millions of living breathing souls and an ideal of international democracy had been realized on a small but unprecedented scale. History was not only made––history was tremendously honored.” – from The American Poet Who Went Home Again (Aberjhani)
During this Easter Holy Week 2013, I find myself thinking about the challenges that Peace faces in our world and wonder why humanity seems to insist more on its destruction than its empowerment. From the recent murder of a 13-month-old baby in Brunswick, Georgia (allegedly by a 15-year-old boy), to the nearly two dozen wars (plus two dozen more conflicts of a similar nature) currently devouring human sanity from sunrise to sunrise, the suicidal lust for the annihilation of life on every scale is scarier than any vampire flick around.
Is there anything more obscene than a non-stop hunger for, and ceaseless indulgence in, the real-world violence that piles up human corpses and mutilates human souls? The answer may be a matter of cultural guerrilla decontextualization. The conscious practice of Peace has been removed from its context as one of the qualifications for nations wishing to be define themselves as civilized and been re-branded as an anomaly indicating defeatist passivity, cowardice, or weakness. The violence of war has come to represent patriotism, heroism, strength, and glory.
We saw on the weekend of February 15, 2003, that it is as possible to wage peace as it is to wage war. For some odd reason, however, while the media frequently reminds people of the anniversaries of wars and other man-made atrocities, commemorations of that worldwide event are so thoroughly ignored that even many who participated in it might doubt it actually happened. The announcement of the Global March for Peace and Unity scheduled to coincide with the United Nations’ International Day of Peace September 21, 2013, served as a reminder that what happened in 2003 was both real and significant. The essay “February 15, 2003: The History that Peace Made,” published in The American Poet Who Went Home Again, was written as the event unfolded to honor the strength and courage demonstrated by those who challenged the presumption that war with Iraq was the only useful response to the attacks of September 11, 2001. The following short excerpt is shared to acknowledge the legacies of Peace and advocate for its unwavering defense:
(from section V.)
The estimated 8 million people who demanded of the world, from February 14 to February 16, that peace be given a chance were a lot more difficult to ignore than other events leading up to the historical occasion and every major television network provided extended coverage of the worldwide phenomenon. That the world community had spoken so voluminously and unambiguously through so many made it easy to believe that the soldiers, sailors, airmen, and marines moving toward Baghdad would soon receive orders to execute an about face. It appeared the most indisputably intelligent and democratic course of action available. Only it never happened. History, under the guidance of those clamoring for war, took the road so often traveled in the past.
(CONTINUES BELOW VIDEO)
Video courtesy of WLTNews and CNN on YouTube
Statements from the White House regarding the overwhelming strength of the peace movement were at best patronizing; and at worst, patronizing. They acknowledged that the right to assembly––guaranteed by the Bill of Rights in the United States and in many other countries by their constitutions and bills of human rights––was a wonderful, and perhaps amusing, thing to behold. It was pointed out that such an activity was not guaranteed in Iraq and could result in imprisonment or death for those attempting to exercise it. And it was further made clear that such demonstrations, despite the good intentions behind them, were erroneous insofar as their political applications and implications were concerned. The message that came through more than any other was that millions of children had successfully thrown their tantrums and should now be put quietly to bed. Democracy as practiced in the United States during the early part of 2003 had become, apparently, much more a matter of bending and disregarding the will of the people than representing or expressing it.
If the bodies and souls of 8 million people were not sufficient to sway national policy on war against Iraq, what, then, was the meaning of such a massive uprising? Was it truly a matter of nothing more than overgrown misinformed juveniles venting fear and frustration as implied by White House officials? Could it have been part of a terrorist counter-tactic to weaken the United States’ war plans? Or was the international character of the movement an indication of a new form of global democracy evolving out of the fellowship established between like-minded individuals over the Internet?
It may be that the best answer to the meaning of February 14-16, 2003, was offered by the former assistant secretary general of the United Nations, Dr. Robert Muller, later chancellor emeritus of the University of Peace in Costa Rico. Addressing an assembly a month after the massive demonstrations in San Francisco, Dr. Muller observed of the millions marching all over earth that, “This is what waging peace looks like. No matter what happens, history will record that this is a new era, and the twenty-first century has been initiated with the world in a global dialogue looking deeply, profoundly and responsibly as a global community at the legitimacy of the actions of a nation that is desperate to go to war. Through these global peace-waging efforts, the leaders of that nation are being engaged in further dialogue, forcing them to rethink, and allowing all nations to participate in the serious and horrific decision to go to war or not.”
He may have added that these gallant warriors of nonviolence were doing something their countrymen who controlled the popular media had clearly refused to do: they were making peace visible. And by accomplishing that, despite the roar of death and destruction well underway, they succeeded, for a time, in making peace real.
“A poem is not so much a thought, as it is a mind: talk with it, and it will talk back.”
The approach of World Poetry Day and National Poetry Month always inspires me to celebrate the different ways literary culture has enriched and empowered both the global community and my individual being. I wasn’t sure at first how I was going to celebrate this year on the personal level. Then, in the midst of honoring a new year’s resolution to become better organized, I came across my text for Portrait of a Poet: The Noble Night of Joy, an address delivered October 19, 1995, to open the Poetry Society of Georgia’s 1995-1996 literary season. Rediscovering and reading it was an eye opener––even for me–– when seeing how candidly I spoke about early influences on my poetry.
The program was an exceptional one only partly because it allowed me the honor of delivering a presentation before one of the oldest literary organizations in Georgia. It was also special because as author and actress Dufflyn Lammers pointed out in her article about it, the event was a multimedia one that also featured original music (composed for one of my song lyrics) by the extremely talented Adam Traum and art by Luther E. Vann. In addition to the introduction below, the program included a recital of some 7 poems with introductions providing background information on each. The poems, minus the individual commentaries, are listed following the Portrait of a Poet: Noble Night of Joy introduction with links to some of the ones currently posted on the Internet.
(continues after photo with text of presentation)
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.