The original subject scheduled for this post was the 100th anniversary of the "Harlem Hellfighter's" celebratory parade through New York City in February, 1919, following the United States' and allies' successful campaign to end World War I in Europe. For the African Americans who comprised the unit, participation had meant another step toward gaining racial equality and ending unwarranted violence against them at home. With Black History Month only a couple of weeks away and commemorations of the Harlem Renaissance Centennial now kicking off around the globe, the subject would have been timely and appropriate. However: just as humanity had to address the impact of various forms of violence--such as war, lynching, and race riots--during the Jazz Age Harlem Renaissance, we find ourselves doing the same in 2019, an entire century later. Too often, the casualties you might anticipate hearing about are not the military personnel or police officers who confront danger as part of their profession. They tend to be children in school classrooms, at parties, attending concerts, playing in front yards, immigrating from one oppressive situation to another, or just nestled at home among family members assumed to be dedicated to their safety and wellness.
The beauty of all they were or may have become is gone in the flash of one horrific moment. Rather than revisit yet again the question of why so many of us exercise so little compassion toward children and disregard the potential inherent in every child, I launched the Kaleidoscope Moons Art Series as one way to reclaim with compassion the beauty of lives lost too soon.
A New Perspective on an Old Wound
How to survive and cope with grief over the loss of an offspring is a dilemma I began exploring as a writer through poems in my first book, I Made My Boy Out of Poetry, and then later in essays in The American Poet Who Went Home Again. As the year 2019 slowly gains momentum, I am viewing the subject through a distinctly 21st century lens and re-engaging it as a visual artist via the Kaleidoscope Moons series. Why at this precise time? Largely because of what I expressed in these notes on the series:
STORY BEHIND THE SERIES
The American media has proclaimed the heroics of 13-year-old Jayme Closs for managing after three months to escape her kidnapper. However, she lost her parents to the abductor's shotgun blasts and in that instant experienced the destruction of her childhood. Clearly the concept of compassion held no meaning for him and a civilized society is obligated to reflect on possible reasons why.
What roles, for example, might the glamorization of hatred and sustained monetization of war play in Closs's abductor's choice to ignore the excruciating pain he would cause a child and her family? How did institutionalized practices which place the well-being of children toward the lower end of any list of priorities possibly intensify his nihilism? When reflecting on likely answers, this much becomes clear: the degree to which any given individual might be held accountable for helping maintain a culture of indifference and, by doing so, contribute to the malevolent destruction of human life is a consideration which can no longer be avoided. NEXT: Kaleidoscope Moons Reclaim with Compassion the Beauty of Lives Lost Too Soon Part 2 AuthorFounder of the 100th Anniversary of the Harlem Renaissance Initiative and creator of the Silk-Featherbrush Art Style, Aberjhani's work as both an author & an artist have been acclaimed by critics, readers, and cultural arts supporters around the world.
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That Elemental, the Power of Illuminated Love, would prove a challenge to get published had always been known. Potential traditional publishers had no problems admiring its bold creativity and uninhibited spiritual intensity. What most could not accept was something traditionally troublesome when it comes to artists and the marketplace: the financial risks involved. With all respect to healthy doubts and sensible reservations, so far as Luther and I were concerned the years of energy, labor, and determination already invested in Elemental by the time 2006 rolled around equated to something more than a calculated transactional value. From the perspectives of our deepest meditations and intentions, the completion of Elemental meant contributing to the cultural legacies established by creative artists like those who made possible such movements as Impressionism, Cubism, Surrealism, and the Harlem Renaissance. This last, especially, was one which had already stamped our destinies as Luther had studied with artists of the Harlem Renaissance and I had already co-authored Encyclopedia of the Harlem Renaissance. ![]() The center image for this art graphic features the first two stanzas of a poem by Aberjhani from ELEMENTAL (p. 22) titled "Past, Present & Future Are One" based on a Luther E. Vann painting of the same title. The third-eye illustration seen above was drawn by Jason Maurer when the poem was published in the former SCAD newspaper The Georgia Guardian in 1993, 15 years prior to the publication of ELEMENTAL. The combined creative synergy demonstrates how ELEMENTAL has helped to inspire and empower others from the beginning. But once creative passion and committed partners empowered us to finally produce a physical book, we reached two important conclusions. First: we recognized the need to articulate, both for potential buyers and booksellers, as definitively as we could, the goals and values inherent in Elemental. Secondly: it seemed obvious the work could be adapted for different mediums. These considerations resulted in the following statements: ILLUMINATED LOVE When envisioning Elemental as a staged musical or as a video production, I described it thus: ...An exploration and documentation of the way human beings occupy public spaces in interpretative contrast to how they experience inner spaces... It illustrates the way collective intention makes communal interaction possible while individual need and impulse maintain the integrity of a person's separate being. For example, the Luther E. Vann painting "Christ Listening to Stereo" (p. 27) is of a youth on a bus in New York City (please see image below). The image reveals how the youth is at once physically part of a larger setting while remaining, via his personal stereo, completely apart from it. Immersed in his music, he claims a connection to the artist who made the music and who allows him to not only share in the expressed creative passion, but to utilize the same as a kind of soundtrack for his own anticipations, memories, desires, needs, or fears of the moment. Very similar and yet very different scenes are enacted in such public spaces as parks, malls, back yards, office buildings, clubs, and street corners. They all make the individual part of a larger whole even while many individuals continue to exist primarily as isolated fragments of that whole. |
AberjhaniContemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism. Archives
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