The original subject scheduled for this post was the 100th anniversary of the "Harlem Hellfighter's" celebratory parade through New York City in February, 1919, following the United States' and allies' successful campaign to end World War I in Europe. For the African Americans who comprised the unit, participation had meant another step toward gaining racial equality and ending unwarranted violence against them at home. With Black History Month only a couple of weeks away and commemorations of the Harlem Renaissance Centennial now kicking off around the globe, the subject would have been timely and appropriate.
However: just as humanity had to address the impact of various forms of violence--such as war, lynching, and race riots--during the Jazz Age Harlem Renaissance, we find ourselves doing the same in 2019, an entire century later. Too often, the casualties you might anticipate hearing about are not the military personnel or police officers who confront danger as part of their profession. They tend to be children in school classrooms, at parties, attending concerts, playing in front yards, immigrating from one oppressive situation to another, or just nestled at home among family members assumed to be dedicated to their safety and wellness.
The beauty of all they were or may have become is gone in the flash of one horrific moment. Rather than revisit yet again the question of why so many of us exercise so little compassion toward children and disregard the potential inherent in every child, I launched the Kaleidoscope Moons Art Series as one way to reclaim with compassion the beauty of lives lost too soon.
A New Perspective on an Old Wound
How to survive and cope with grief over the loss of an offspring is a dilemma I began exploring as a writer through poems in my first book, I Made My Boy Out of Poetry, and then later in essays in The American Poet Who Went Home Again. As the year 2019 slowly gains momentum, I am viewing the subject through a distinctly 21st century lens and re-engaging it as a visual artist via the Kaleidoscope Moons series. Why at this precise time? Largely because of what I expressed in these notes on the series:
STORY BEHIND THE SERIES
The American media has proclaimed the heroics of 13-year-old Jayme Closs for managing after three months to escape her kidnapper. However, she lost her parents to the abductor's shotgun blasts and in that instant experienced the destruction of her childhood. Clearly the concept of compassion held no meaning for him and a civilized society is obligated to reflect on possible reasons why.
What roles, for example, might the glamorization of hatred and sustained monetization of war play in Closs's abductor's choice to ignore the excruciating pain he would cause a child and her family? How did institutionalized practices which place the well-being of children toward the lower end of any list of priorities possibly intensify his nihilism? When reflecting on likely answers, this much becomes clear: the degree to which any given individual might be held accountable for helping maintain a culture of indifference and, by doing so, contribute to the malevolent destruction of human life is a consideration which can no longer be avoided.
NEXT: Kaleidoscope Moons Reclaim with Compassion the Beauty of Lives Lost Too Soon Part 2
Founder of the 100th Anniversary of the Harlem Renaissance Initiative and creator of the Silk-Featherbrush Art Style, Aberjhani's work as both an author & an artist have been acclaimed by critics, readers, and cultural arts supporters around the world.
World-changing catastrophes––like the earthquake that struck Mexico on September 7, and the back-to-back twin maelstroms, Hurricane Harvey and Hurricane Irma, that rocked the United States this month––have a way of bringing to the surface humanity’s innate, but too often dormant, capacity for compassion. The life-and-death dilemmas they create strip us of the conditioned tendencies that cause people to fixate on superficial differences which encourage needless conflict rather than focus on shared commonalities that make community-building possible.
In their aftermath, we often see concrete demonstrations of exceptional considerations not only through the actions of celebrities like Beyoncé and Stevie Wonder who donate their time and talents to raise millions of dollar to support relief efforts. We also see it in the less glamorous actions performed by ordinary citizens contributing in whatever humble way they can.
Varieties of Angels and Monster Truck Drivers
On September 4, famed British author of the Harry Potter series, J.K. Rowling, shared this quote by me on Twitter: “Varieties of angels, like varieties of love, are many” (Aberjhani). The quotation was posted along with a video, from AFP News Agency, in which the driver of a mega truck, a bearded white male, is seen wheeling his way through the flooded streets of Port Arthur, Texas, helping people cope with the ravages of Hurricane Harvey.
In this day and age of strained racial anxieties in America and around the world, many people would hesitate to associate the driver in the video with the concept of angelic behavior. As he admits himself, the gargantuan-wheeled trucks are something he and others usually utilize for fun in ways rarely considered heroic. However, the aftermath of Hurricane Harvey provided an opportunity to employ the vehicles in a completely different and literally life-saving kind of way:
“You know,” he said, “we’ve had people trying to pay us, but we’re not taking any money. The hugs and the kisses, and watching a grown man cry when you come save him, it’s all worth it.”
Such is the kind of disposition that makes an everyday culture of compassion both credible and possible. Like the giant truck seen in the video, compassion equips us with the means to move past the destructive elements that prevent us from connecting with the potential for greater higher good residing within everyone.
That a global culture of compassion is needed now more than ever has become increasingly evident from by the nonstop talk of possible war between the U.S. and North Korea, and the string of terrorist attacks in London and elsewhere throughout the year 2017. The only thing standing in the way of citizens worldwide making it real is citizens worldwide making the choice to do so.
Most importantly, a true culture of compassion goes beyond basic acts of kindness to encompass mindful considerations of how everyday human activities, such as work, political engagement, social interactions, and economic enterprises either enhance or diminish the quality of human lives. In addition: it takes into account how our actions and aspirations impact the Earth’s ever-evolving biodiversity and general global environment.
One Good Quotation Deserves Another
Some have wondered what prompted celebrity author J.K. Rowling to use my specific quote and whether I had anything to do with the choice. My guess is her informed humane instincts were simply leaning in the same direction as the mega-truck driver’s in the video: toward compassion. It is not exactly something I could have influenced other than, like Rowling, by always striving to communicate something of value to humanity and hoping someone finds meaning in the attempt.
And in this case, thus far some 11,094 re-tweeters have found the shared words valuable and more than 37,970 Twittizens have expressed appreciation by clicking the like button. That being said, the quotation was particularly apt for this specific video because both negate assumptions and prejudices, and both propose exercising a more expanded form of awareness.
My response to Rowling’s tweet was also an acknowledgement of the Dalai Lama’s observation that “we all possess the seeds of love and compassion.” Whether we take time to cultivate their growth, however, tends to be another matter. And where that is concerned, the tweet with which I replied to Rowling was a quote by her: “It is our choices... that show what we truly are, far more than our abilities” (J.K. Rowling).
We can choose to evoke the angels our better nature because doing so makes life more joyfully sustainable for humanity as a whole, or we can choose to demonize each other based on such superficial differences as nationalities, religion, or race for no beneficial reason whatsoever. When tempted to give in to the latter, it is worth remembering that catastrophic events such as hurricanes, earthquakes, tsunamis, and wildfires don’t ask for immigration papers, birth certificates, or bank account balances before bringing on the full unrelenting force of pure non-discriminating pain.
Poet-Author-Artist Aberjhani spend almost a decade writing his most recently-completed manuscript on culture, history, and race relations in his hometown of Savannah, Georgia (USA). He is currently at work on a play about attempts to change the name of the Eugene Talmadge Memorial Bridge.
Compassion provides the means by which we walk a mile in each other’s shoes and learn to value our common humanity enough to invest in its immense potential. This is something many of us know very well, but which a lot of people choose to avoid for different reasons.
One motive behind the choice to sidestep this awareness is because when walking, or recognizing the value of, the path of another person’s life we sometimes discover tracks leading back to our own door. When such trails take us to the beginning of a joyful or healing experience in someone else’s life, it is easy to smile at the revelation and quietly celebrate the triumph.
But if they guide us to a point of disempowering trauma which our actions, words, or biases helped trigger in the existence of an individual or the collective being of a nation, acknowledging one’s role in the creation of their suffering can become more difficult. Apply this idea to a variety of scenarios and we begin to see why many might have a problem approaching situations from a perspective based on compassion:
Shaka Senghor and the Transformational Power of Compassion
A second reason someone might hesitate to embrace exercising compassion as a basic component of their daily practices is the perceived price we pay when holding ourselves accountable for causes as well as effects. That price may be viewed as an existential risk, or a stress-laden sacrifice that could comprise anything from hard-earned financial resources to time-consuming labor and fragile relationships.
Why? Because practicing compassion in the 21st century means going beyond logging accusations of social, political, or domestic injustices, and taking the additional step of volunteering ways to correct them. Holding oneself accountable for producing a healing or restorative effect upon deteriorating lives or conditions can be a difficult thing to do. And yes: a challenging sacrifice to make.
Settling into the Year 2017
As the world settles into 2017, opposition opposed to presidential administrations even before they get underway, war-hawks eager to assert dominance over distant lands, increasing disease, and expanding poverty provide many opportunities for modeling what President Abraham Lincoln called the better angels of our nature. Taking the risks and confronting the agonies, however, is not something we do to proclaim ourselves as heroic or saintly. We do it in answer to the needs and demands of our times, following the examples set by so many before this present hour.
For men and women to comfortably adapt to a state of nihilistic indifference is to declare hope itself a sad delusion and compassion a spiritual fantasy. None of us are wealthy enough to pay such a fatal cost.
We declare a partnership in mindfulness with citizens of the global community because these words remain true: Compassion saves lives, builds communities, and restores nations by minimizing tendencies to glamorize hatred, and by maximizing the capacity for manifesting love. Compassion––keeps hope alive.
January 1, 2017
Bright Skylark Literary Productions
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.