Just before I took off running from Hurricane Matthew as it slammed the southeastern United States in 2016, presumably courtesy of the still-raging global climate crisis, I wrote the following notes on Duncan McNaughton's contemporary poetry classic, Valparaiso (Listening Chamber publishing, 1995):
As seen through the lens of this reader's experience of his work, McNaughton is a hunter and gatherer of significant meanings, and names, obscured by time and human negligence. Both a dissector and a sculptor of forms (as well as formlessness), a skillful translator of elusive moments crammed as much with pointless absurdity as with essential insights.....
Three years later, following a very narrow miss from Hurricane Dorian, I opened a copy of his SOMEWHERE IN THE STREAM (Blue Press Books, 2019). With this latest addition to the impressive and too often overlooked corpus of McNaughton's titles--now in fact time is the time for publication of a volume of his collected works--for some reason I felt a little less threatened by upheavals of physical-world conditions. Hurricanes seemingly indicative of negligent environmental stewardship, flaming tempests of political corruption, and suicidal addictions to war and hate fueling suicidal addictions to drugs and violence all took less of a toll on my personalized corner of the world. Maybe there was a reason for that.
A reader contemplating the title of this most recent volume of grace, wit, wisdom, and genius from someone often dubbed a poet's poet might suddenly ask: "Somewhere in the Stream" of what exactly? Potential answers--at least for those unfamiliar with McNaughton’s earlier works or unaware of his connections to genre-influencing poets like Ezra Pound, Charles Olson, Robert Duncan, and Diane di Prima--could turn out to be as ambiguous or obscure as they might precise and informative.
Since the poet is McNaughton, stream of individual consciousness gives us one good possibility. So does stream of collective memory, or of human comedies, absurdities, tragedies, antipoetic ironies, and language. It makes sense also to consider the stream of life, or existence, in general. How it manifests, flows, diverges, halts, dims, or glows to the rhythms of its own self-determining frequencies with seemingly little, if any, regard for human intentions constitutes a recurring observance, if not an actual theme, in many of the 51 poems contained in this collection.
So why does any of this matter? Because McNaughton's sensibility is one which surfs brilliantly through history, layered philosophical concepts, and rhythms of multiple languages with startling ease to collect observations well worth the attention of Gen-Z, Millennials, Baby Boomers, and Traditionals alike. Tagging along gives the feeling at times of accompanying an interdimensional space explorer seeking confirmations of intelligence and civilizations outside boundaries of known planetary systems. Or popular literary conventions. As such, his poemized captain's log (if you will) documents the many strange contradictions of what it means to be human.
Read the short title poem at the volume's beginning and you are immersed instantly in a sense of intimate familiarity:
Always an empty space out
Here, space in the physical (on the page) sense appears to underscore prominence in the emotional sense. A thorough embrace of human intimacy, romantic and otherwise, unimpeded by space or time, is one of the great gifts of McNaughton's poetry--and also one of its respectable challenges. On a planet home to billions where so many still find themselves condemned to a strangling sense of alienation, the poem lets readers share in the luxurious comfort of knowing a place exists where one is always expected and always welcome. It allows the narrator to become anchored in affirmations of community tinted with soul-sustaining beauty.
This sense of community as represented in McNaughton's poetry has never been restricted to zip codes, national boundaries, or even a single period of history. It has always welcomed the voices of different poets and thinkers grappling with the frequently-cruel and yet often-humorous demands of existence itself. With that in mind, his poems may read as engaged conversations, private letters, public editorials, or notes to a singular self taking inventory of a singular life. Many of those "who matter" the most do indeed "drop in" for cameo appearances in the pages of SOMEWHERE. Among them are both historic and more contemporary poets and authors such as: Bill Berkson, Emily Dickinson, James Baldwin, Jack Collom, Robert Grenier, Sunnylyn Thibodeaux, Jack Kerouac, Jack Spicer, Osip Mandelstam, Colin Christopher Stuart, Walt Whitman, and D.H. Lawrence--just to give a quick sense of the wide range of literary territory this astonishing title covers.
How a given society judges or misjudges some of the most powerful, if not necessarily most influential, voices humanity has produced is not always encouraging. In "AT THE HOUSE OF COMMONS,"(caps McNaughton's) for example, the narrator observes:
The small man alone in the corner is
With Blake, one of the original titans of Romanticism, sitting ignored in a corner, the elephant in the room is the huge unasked question about our modern times. When an over-dependence on technology methodically shortens attention spans and ruling oligarchs pass demagoguery off as democracy: how wise it not to care about the sustained life-example of a poet-artist such as Blake?
NEXT: Floating along: A Review Essay on Duncan McNaughton’s Somewhere in the Stream Part 2
Having refrained for years from attending any kind of party at all, I relaxed my self-imposed tension by mixing in a little work with a lot of fun. In a room next to the kitchen (which itself resembled an art installation) I saw a stack of books and, being the bookaholic I am, could not resist their pull.
Picture my surprise when discovering in the pages of Daniel Widener's Black Arts West: Culture and Struggle in Postwar Los Angeles (2010), and Kellie Jones's South of Pico: African American Artists in Los Angeles in the 1960s and 1970s (2017), extensive references to the woman of the hour. Also nearby was a copy of ELEMENTAL and seeing it made me feel like the spirit of our friend Luther had dropped in to support the launch with his blessings.
By the time of the party, I had already learned that as well as being a visual artist, Suzanne was a poet who had studied with the phenomenal Lucille Clifton (1936-2010). At least two volumes featuring poems by her had been published: What I Love: Paintings, Poetry, & a Drawing (1972), and Animals (1978). Her writing had also been included in notable anthologies like the Nikky Finney-edited The Ringing Ear: Black Poets Lean South (2007). Maybe I was hoping to find those among the stacked books as well but, to avoid becoming self-absorbed to a point of rudeness, I forced myself to step away and began taking photographs of Suzanne, different guests, and the lush greenery outside the house.
The symbolic images seen in Suzanne Jackson's 12-foot award-winning canvas "Passages" (1978, above) are described in the FIVE DECADES exhibition catalog as "associated with love, childbirth, and women painted in expressive acrylic layers." It hangs here in front of 1 of 7 display vitrines and next to other compelling works included in the Five Decades retrospective debut at the Telfair Museums Jepson Center for the Arts. (Bright Skylark Literary Productions photograph by Aberjhani ©2019)
I tried to avoid cameras myself, not because I felt shy but because for some unknown reason I had begun to sweat--not daintily "perspire" but ferociously SWEAT, like somebody fully-clothed in a sauna--and my shirt was getting soaked. No one else appeared to be having this problem. Reluctantly, when informed that Suzanne wanted an assistant to take a black-and-white photo of me for potential use in a publication, I consented. Soon afterwards, the sweating became too ridiculous and I couldn't figure out why so I said my good-byes and started walking toward my residence, located at the time on the other side of town.
About halfway there, an energized psychic push-and-pull began stirring in my skull and words started to assemble themselves in flashes and clusters. Phrases such as "painted star-fire" and "unmapped territories" swirled and glowed like special effects in a movie. Is this, I wondered, what all the heat which had started flowing through me at the party and forced me to leave before I was ready was all about? A ball of winged language was preparing to reveal itself in one form or another and left me no choice but to stop walking, grab from my shoulder bag a pen and piece of paper, and write the fragments down.
Such experiences were not new to me but the way they sometimes manifested could still come as an unsettling disruption. This was such an instant and every other block I had to stop walking and start scribbling. By the time I got home, I had written a rough draft which looked like it could be the beginnings of a poem. Okay, I thought, I'll just leave it in this folder and go back to it next week sometime.
Except that it refused to wait.
Polychromatic Inked Pages
Over the next few days I kept feeling drawn back to the folder and added to the lines already written in black ink, more lines composed in green, red, and purple ink. Sometimes I wondered: was I writing a poem or painting one?
Eventually, the evolving draft was complete enough to take on the title Syllables Painted on a Suzannian Canvas. It was enough to type up and print a second, then later third and fourth drafts before finally settling on: Suzannian Algorithm Finger-Painted on an Abstract Wall. It fit, I thought, the words which had sweated themselves out, the polychromatic inked pages, and the artist in whose honor the work had been composed.
My hope to come up with an idea for an essay or poem for the planned catalog in a couple of months appeared instead to have become an accomplished mission in a few weeks. It seemed the poem, which in time would be accepted for the pages of the catalog, had started writing itself the moment I read the words HATE HAS NO HOME HERE on the sign in Suzanne's window. Or it may have started long before then, upon that first meeting during my 2004 Harlem Renaissance lecture and book signing at the Carnegie Branch Library.
Contemplating how the poem had unveiled itself, I considered it a direct response to the dynamic creative presences gathered that day in Suzanne's home, and to my observances of the current Harlem Renaissance Centennial. This was appropriate enough given the way Harlem Renaissance artists, musicians, writers, educators, and leaders often inspired and empowered each other's creative efforts and political agendas.
Countering Toxic Bigotries & Heinous Practices
The unprecedented advancements of the Harlem Renaissance on multiple cultural fronts helped counter the toxic bigotries and heinous practices of a time when many Americans, if not most, were still entrenched in unyielding mindsets forged during the death-throes of slavery as it was practiced in the 19th century. They remained so even as social, legislative, and technological progressions in the 20th century indicated those who insisted on holding onto delusions of white supremacy were doomed to agonizing personal and collective implosions.
Our present 21st-century hour bears a lot of similarities to the previous time-frame. Works by black artists supportive of progressive change mattered then as they do now because often found within them were/are important ingredients for remedies to what ails our bleeding and burning world the most. Ingredients like symbols of life-sustaining values and language encouraging actions motivated by compassion and mindfulness.
The recognition and celebration of Suzanne Jackson's achievements in this modern era when chaos and enmity command so much attention on a daily basis is a recognition and celebration of some of our better options for moving toward the next century. Her painted, poemized, and otherwise choreographed meditations offer us touchstones of remembrance and awareness. Those touchstones inspire individuals and communities to consider more deeply and more efficiently the choices which have brought humanity to this 2019 moment of quivering uncertainties, and, the options most likely to help us regain the advantages of higher ground and hopes now seemingly lost.
author of Dreams of the Immortal City Savannah
and co-author of Encyclopedia of the Harlem Renaissance
Elemental's 10th anniversary inspires mindful reflections & renewed hopes (part 2 of 2): illumination
That Elemental, the Power of Illuminated Love, would prove a challenge to get published had always been known. Potential traditional publishers had no problems admiring its bold creativity and uninhibited spiritual intensity. What most could not accept was something traditionally troublesome when it comes to artists and the marketplace: the financial risks involved.
With all respect to healthy doubts and sensible reservations, so far as Luther and I were concerned the years of energy, labor, and determination already invested in Elemental by the time 2006 rolled around equated to something more than a calculated transactional value. From the perspectives of our deepest meditations and intentions, the completion of Elemental meant contributing to the cultural legacies established by creative artists like those who made possible such movements as Impressionism, Cubism, Surrealism, and the Harlem Renaissance. This last, especially, was one which had already stamped our destinies as Luther had studied with artists of the Harlem Renaissance and I had already co-authored Encyclopedia of the Harlem Renaissance.
The center image for this art graphic features the first two stanzas of a poem by Aberjhani from ELEMENTAL (p. 22) titled "Past, Present & Future Are One" based on a Luther E. Vann painting of the same title. The third-eye illustration seen above was drawn by Jason Maurer when the poem was published in the former SCAD newspaper The Georgia Guardian in 1993, 15 years prior to the publication of ELEMENTAL. The combined creative synergy demonstrates how ELEMENTAL has helped to inspire and empower others from the beginning.
But once creative passion and committed partners empowered us to finally produce a physical book, we reached two important conclusions. First: we recognized the need to articulate, both for potential buyers and booksellers, as definitively as we could, the goals and values inherent in Elemental. Secondly: it seemed obvious the work could be adapted for different mediums. These considerations resulted in the following statements:
When envisioning Elemental as a staged musical or as a video production, I described it thus:
...An exploration and documentation of the way human beings occupy public spaces in interpretative contrast to how they experience inner spaces... It illustrates the way collective intention makes communal interaction possible while individual need and impulse maintain the integrity of a person's separate being.
For example, the Luther E. Vann painting "Christ Listening to Stereo" (p. 27) is of a youth on a bus in New York City (please see image below). The image reveals how the youth is at once physically part of a larger setting while remaining, via his personal stereo, completely apart from it. Immersed in his music, he claims a connection to the artist who made the music and who allows him to not only share in the expressed creative passion, but to utilize the same as a kind of soundtrack for his own anticipations, memories, desires, needs, or fears of the moment. Very similar and yet very different scenes are enacted in such public spaces as parks, malls, back yards, office buildings, clubs, and street corners. They all make the individual part of a larger whole even while many individuals continue to exist primarily as isolated fragments of that whole.
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.