Geographically, the killing of Ahmaud Arbery was closer than that of Elijah McClain because it occurred only an hour’s drive from where I grew up and where people who mean a great deal to me have family members. But for some reason McClain’s death, although it occurred all of 1,600 miles away in Aurora, Colorado, felt closer. I did not understand why until recalling two poems written more than a decade ago. The memory of both forced me to sit down and wonder how it was something written so far in the past was having such a powerful impact on my life in 2020.
The first composition is a song lyric titled “ELI-JAH” originally published in the first edition of the novel Songs from the Black Skylark zPed Music Player (sung by a character named Ruzahn), and later in the poetry collection titled Visions of a Skylark Dressed in Black. It is about a man who refuses to accept reports his brother has been killed so he keeps singing his name, Eli-Jah, to let him know he’s committed to finding him. The complete lyric is too lengthy for the purposes of this post but these are the last 2 verses:
The second text which surprised me with an unexpected emotional connection to McClain is 2 lines at the end of the poem “Vampire Song: The Last Bloodfeast,” also from Visions of a Skylark Dressed in Black. I recalled when writing the lines that they sounded strange and I changed them several times but always switched back because somehow they felt honest. Reading them, now, I’m stunned at how close they come to an image combination frequently associated with Elijah McClain: the violin and kittens, for his compassionate practice of playing for them on his lunch breaks. This is the quote from “Vampire Song”:
“Soft upon my right thigh, an oddly-colored kitten
There is a possibility I’m making more of these parallels than I should and some might even argue I am forcing them where there are none. They would have a right to that belief.
Before identifying the subconscious links stirring within me such a strong response to the shooting death of McClain, I considered writing a blog titled Music for a Black Skylark in Mourning to express the lingering grief. So I looked for a music video with the words “Black Skylark” in the title and found two. Either one, I felt, could serve as a worthy tribute to McClain and believe he would have appreciated either. The one with which I’ve chosen to close is from volume 5 of the China Meditation Ethno Music Project and titled “A Black Skylark.”
Author of Dreams of the Immortal City Savannah and co-author of Encyclopedia of the Harlem Renaissance.
From the time when her first short stories and novel were published, O’Connor was identified as a writer with a rare kind of gift. Her specific brand of genius allowed her to adapt powerful religious principles, aesthetic technique, and social observances to create highly original and often shocking literary art which leaned heavily toward the Gothic and grotesque.
She painted with words in the same manner she painted with colors. Stroke by carefully-rendered stroke, she created broken-soul characters who were oddly warped by the jarring impulses of their own scarred personalities, a condition which could make them as misplaced within the confines of their own skin as it could within society.
The Church of Hazel Motes’ Truth
One archetypal example is Hazel Motes, the anti-hero main character in Wise Blood described by Gooch as “a slightly demented saint in the making.” Motes could also be described as a prototype for any number of O’Connor’s characters driven by pain and confusion to rage against their perception of divine, or human, authority over their lives. Hazel Motes is bold enough to propose starting “the Church of truth without Jesus Christ Crucified.” His own ambitiousness and the ambiguities of human mortality inherent in anyone’s life defeat his intentions and ultimately lead to his destruction.
It is not only the daring with which O’Connor wrote such tales as Wise Blood that made her an exceptional writer but an ear for true-to-life dialect and a command of language that enabled her to bend narrative prose into lyrical poetry like this:
“The smokestacks and square tops of buildings made a black uneven wall against the lighter sky and here and there a steeple cut a sharp wedge out of a cloud.” Or the following: “The outline of a skull was plain under his skin and the deep burned eye sockets seemed to lead into the dark tunnel where he had disappeared.”
Such statements, beaded as they were with strong philosophical nuances, would make any writer in any language an exceptional one.
The N-Word Factor
For many African Americans, O’Connor is not an easy read because her fiction is very true to the Southern rural language of her times. That means the word “nigger” tends to flow like breath out of many of her characters’ mouths with such a total disregard for its social, political, or spiritual implications that their use of the word might prompt many a hardcore rapper to reconsider his or her fondness for it.
The degree to which O’Connor herself may have been racist is an issue biographer Brad Gooch does periodically address: “She had returned to settle in a society predicated on segregation and had taken on its charged voices and manners as the setting of her fiction.”
In short, from O’Connor’s perspective as a literary artist, to avoid racially derisive language, and in some cases customs, would have meant dodging an ugly truth rather than confronting it head-on. Moreover, readers should note she was far from being alone in this regard among white and black American writers in the previous century.
NEXT: Exploring the Wonder and Enigma of Flannery O'Connor (final part 3)
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Aberjhani is a multi-genre author of history, memoirs, poetry, fiction, and journalism. His most recent book is Dreams of the Immortal City Savannah.
More than a decade after our first meeting, one afternoon I turned the radio on to catch some jazz music on WHCJ 90.3 FM, Savannah State University's celebrated multi-platform multicultural station. To my surprise, I heard Jackson discussing music with the station's legendary former director of programming, and Jazz Festival Hall of Fame member, Theron "Ike" Carter. Their voices were soon joined by that of the great sculptor and Indigo Sky art gallery founder, Jerome Meadows, and those of two more commentators with whom I was not familiar.
Ike Carter's famously-raspy attention-grabbing voice informed listeners this version of his various broadcasts was called LISTEN HEAR and featured a round-table discussion on different music selections brought in by members of the group. Listening to the show in the weeks that followed, it was a kind of revelation to hear Jackson in concert with the others sharing unbridled enthusiasm for classic jazz musicians like: Ella Fitzgerald, Charlie Parker, Billie Holiday, Thelonious Monk, Sarah Vaughn, Duke Ellington, Yusef Lateef, Miles Davis, and numerous others. Her deep appreciation for jazz--often referred to by Carter as African-American classical music--provided hints regarding how the stories, aesthetics, and energy behind the music might, to some degree, influence her own artistry.
Visiting with Carter, Jackson, and various guests through the low-tech efficiency of FM radio waves became a regular pleasure. The easy simpatico between the sensibilities of the commentators and the brilliance of the music they shared made me feel a little proud to have written the article on jazz for the encyclopedia. It was deeply moving to hear them dedicate the April 12, 2016, program to the memory of Luther E. Vann, who had just passed on April 6. During that broadcast, Jackson spoke of first meeting her fellow artist years before at an exhibition in New York City and referred to him as "one of the best painters in Savannah." Carter would later pay similar tribute on Listen Here to Sandra L. West.
Invitation to a Party
Then time passed as time does and another unexpected development occurred: I received an invitation to a launch party to be held on June 30, 2018, for a forthcoming exhibit of the artist's work.
What!? Really!? This was fantastic news indeed.
The idea of an exhibit of her art excited me because I had only glimpsed samples on the internet and knew the general categorization of her as an abstract artist made Jackson something unique (so far as I could tell anyway). What I knew about Black Women artists came primarily from my work on the encyclopedia and from my adoration for Barbara Chase-Riboud, whom I greatly admired because she also wrote some amazing novels.
It had been a very long time since I'd attended a party of any kind at all. My empathic nature has been known to overload in such situations and get the better of me. I set this thought aside as I walked up the steps of the artist's home and saw in the window a sign which read: HATE HAS NO HOME HERE.
The sign's proclamation bore out as in every room of the house, upstairs, downstairs, on the back porch, in the back yard, and in the adjoining studio, I encountered friends and acquaintances (far too many to name) I had not seen for years. In addition, I met for the first time curator and editor Rachel Reese, along with members of the team who were already playing such an important role putting together the retrospective.
Taking on a Creative Challenge
The suggestion that I consider writing something for the planned Five Decades catalog caught me by surprise. At the time, I was focused on completing and publishing my nonfiction book Dreams of the Immortal City Savannah. It seemed highly unlikely I would be able to conjure enough additional creative energy to write a poem worthy of inclusion in the catalog. Yet the notion of doing so was such a beautiful one it could not be dismissed and I recalled with some small amount of guilt Maya Angelou's statement that the more one used one's creativity the more it increased.
True, the entire volume of ELEMENTAL, the Power of Illuminated Love contained ekphrastic verse derived mostly from meditations on paintings by Vann. But a large number of the poems I'd written since then were elegies acknowledging and mourning the passing of beloved friends or famous individuals. Here gleaming before me at the Five Decades launch party was an opportunity, to paraphrase Martin Luther King Jr.'s famous statement on jazz: to let poetry speak to life by commemorating the ongoing achievements of a largely-unsung s/hero who combined within her person multiple artistic gifts and persuasive passion disciplined enough to infuse those gifts with history-altering purpose.
I therefore promised to consider writing something--most likely an essay but possibly a poem--for the catalog and said I would provide a more concrete yes-or-no answer in a month or so. That was what I said. The almighty multiverse apparently had something else in mind.
NEXT: A Hidden American Treasure Comes to Revelatory Light (part 3 of 3)
Please CLICK HERE to read: Part 1 of A Hidden American Treasure Comes to Revelatory Light.
author of The Wisdom of W.E.B. Du Bois
and Dreams of the Immortal City Savannah
I'm a big fan of those moments when a proven best practice confirms its value by yielding the kind of positive results I like to refer to as: sweet serendipity.
The best practices in this instance are revisiting, revising, and relaunching a promising book project which stalled for one reason or another. The concluding sweet synchronicity is that instead of engaging readers this summer with just the single newly-released nonfiction title, Dreams of the Immortal City Savannah, I am now able to broaden the spectrum of interaction with the first trade paperback release of my high-fantasy novel, Songs from the Black Skylark zPed Music Player.
The Practice of Persistence
This is how it all happened: about three years ago I announced on LinkedIn that Songs from the Black Skylark zPed Music Player had become part of a then innovative book streaming service. Many readers were therefore able to enjoy the adventures and misadventures of its young offbeat characters online. But those who prefer the experience of holding a physical book while reading were unable to do that with the digital innovation.
Overwhelming competition caused the streaming service to shut down. Should that have meant the end of the book's accessibility as well? Not hardly.
I communicated with members of Amazon's Kindle Direct Publishing team about releasing a trade paperback edition of the novel. At the time, the work I'd already started on the Postered Chromatic art galleries combined with deadlines to complete chapters for Dreams of the Immortal City Savannah (ISBN 9789388125956) made it impossible to spend the time needed to make changes requested for Songs from the Black Skylark zPed Music Player (ISBN 9781977037473).
However, once the number of prints in the art gallery reached an acceptable level and DREAMS made its initial debut with a respectable sales ranking and promising focus group feedback, after some three years I was able to turn my attention back to SONGS. Last week, the folks at Kindle informed me the title had gone live and was now available.
Even readers who are not lit nerds like me and certain friends can appreciate the virtually simultaneous release of a memoir like DREAMS and a novel like SONGS. Such synchronicity is not completely unheard of in publishing but unusual without the influence of a major traditional organization.
Adapting to Multiple Format
Although the novel's paperback release was delayed, the issues with which it deals makes it exceptionally timely. The impact of celebrities on everyday culture, effects of war on individual lives, the pull of suicide on fragile psyches, and the persistence of love in the face of relentless horror are realities to which many can relate. Even when they unfold on more than one plane of existence.
Imagine combining the new reality TV show Songland with the paranormal series The InBetween with some metaphysical rock and roll and evolving superheroes thrown into the mix. That will give you some idea of what makes the book unique and why different readers have been drawn to it in different formats.
The 514-page trade paperback represents more than just a single win for a single individual. With today's numerous media producers (Hollywood, Netflix, etc.) in constant search of stories adaptable to films, podcasts, and audio-books, the musical component of the title makes for some exciting possibilities.
Hashtags like #StoriesOutOfGeorgia (despite threats of decreased production due to Georgia Governor Brian Kemp’s controversial “Heartbeat” abortion law) and #ItHappenedInTheSouth have become useful for introducing production reps to the novel as well as to Dreams of the Immortal City Savannah. We can call that kind of exceptional combined potential one more example of sweet serendipity deriving from a steady application of best practices.
NOTE: This article was first published here on LinkedIn.
Harlem Renaissance Centennial 2019
"Simply by allowing its darker-hued brothers and sisters to openly discuss ideas without having to constantly justify, defend, or survive the color of their skin, whether in classrooms of the great Sorbonne or while walking un-hunted down a boulevard, Paris [France] made a crucial contribution to what would become known as the Harlem Renaissance and to the legacy of African-American intellectual traditions in general." from Dreams of the Immortal City Savannah quote, art graphic, & new 2019 book by Aberjhani. Click image to pre-order.
The basic image in this quotation art graphic was derived from visual studies prepared for the works of art which have become known as Harlem Renaissance Deja Vu Numbers 1 and 2 canvases. The work seen above was modeled after a famous photo (photographer unknown at this point) of a young James Baldwin holding a copy of his essay collection, No Name in the Street. In the poster graphic viewed here, this author is seen holding a copy of the forthcoming title, Dreams of the Immortal City Savannah (ISBN 978-9388125956) currently slated for release May 1, 2019. It is also now the focus of a new blog-site you can check out by clicking either the art graphic or this link: Dreams of the Immortal City Savannah
With actress Regina King having won Golden Globe and Academy Awards for her portrayal of Sharon Rivers in the film adaptation of Baldwin's classic novel, If Beale Street Could Talk, plus the critical acclaim garnered by the 2016 biopic, I Am Not Your Negro, the iconic Baldwin is possibly more famous now than ever before. And No Name In Street, of course, has gone on to become an American literary classic.
The personal essay style utilized in Dreams of the Immortal City Savannah may or may not reflect some of Baldwin's influence. He is referenced in the stories "Cities of Lights and Shadows and Dreams," and "Trees Down Everywhere" but any stylistic similarity is not intentional. Contemporary authors who grew up reading Baldwin, as I did, are more likely than not to have been influenced by him to one degree or another on one level or another.
Connecting and Disconnecting
The observation noted in the above quote about the city of Paris's connection to the cultural arts revolution known as the Harlem Renaissance might seem out of place in a book titled Dreams of the Immortal City Savannah. In fact it is not. One reason is because the book is being published during the 100th anniversary of the Harlem Renaissance.
Another is because Savannah, like Paris, also has strong ties to the event which is generally recognized as having lasted throughout the 1920s going into the 1930s, but which endured to a lesser degree well into the 1940s. That such an unlikely connection can be identified between the Harlem Renaissance, Paris (France), and Savannah (Georgia, USA) is one more example of how the phenomenal movement transcended geographical boundaries and strengthened the case for harmonious interactions between multicultural communities.
I first explored that three-way connection in an essay titled The Harlem Renaissance Way Down South, and now revisit it in the aforementioned story, "Cities of Lights and Shadows and Dreams." The narrative stands as a good metaphor for one of the primary concerns highlighted in Dreams of the Immortal City Savannah: how we connect and why we sometimes disconnect during disruptive, or stagnant, moments in our personal lives and shared public histories. Measuring, determining, and applying the value of such awareness holds possible advantages for many more than the denizens of just one city or region.
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.