“Men and women who dedicate their lives to the realization of their gifts tend the office of that communion by which we are joined to one another, to our times, to our generation, and to the [human] race.”
––Lewis Hyde (The Gift)
I am ending the year 2017 the same way I started it: by recommitting myself to life-affirming values and productive best-practices. The hope is such commitment will help me and others continue to steer our way past the debris of political chaos and social nihilism which characterized too much of 2017 and thereby make 2018 a time of much greater unity and productivity.
In 2017 this translated into doing anything and everything necessary to complete a nonfiction book project on which I had been working for nearly a decade. It also meant increasing efforts to encourage the use of compassion as a primary tool for nonviolent conflict resolution.
Being able to say I met with significant measures of success on both fronts is a good feeling. These individual accomplishments, however, become much less satisfactory when considering how little an impact the call for compassion had on those who throughout the year 2017 convinced themselves that mass murder, as uselessly insane as it is, was a viable approach to achieving some kind of victory. Or some form of favor with divine authority.
Historic Tipping Point
While striving to reach certain goals (about which more will be said a little later) that component of history known as current events frequently interrupted my plans with its own agenda. Like authors, journalists, and artists all over the world watching the clashes between political uprisings and humanitarian urgencies, I responded in the best ways I could.
Some, like the massacre of 305 people at the al Rawda Mosque in Egypt on November 24 and the killing of 58 people (along with the loss of millionaire gunman Stephen Craig Paddock’s life) on the Las Vegas Strip in Nevada (USA) on October 1 (just to give two examples) left me speechless for days; I was astounded at our collective inability to evolve beyond an apparent addiction to the cruelest kinds of pandemonium.
In addition: extreme alt right politics (often equated with white supremacy), scary fluctuations in the climate, and the ongoing disclosure of unacceptable sexual aggressiveness within business environments have created what many consider a historic tipping point for humanity. The question is whether we’re going to tip forward toward healing progression or tumble screaming backwards into even more aggravating mayhem. A certain president’s—that would be U.S. POTUS Donald Trump’s––decision to re-tweet inflammatory anti-Muslim videos and repeatedly bate unstable dictators has not been particularly comforting.
Various transgressions stirring furious indignation are not new. Does this mean they must remain unceasing? The level of expanded public outrage prompting corrective responses to perceived, and often confirmed, injustices represents a powerful shift in humankind’s shared awareness of its potential plight. And that in itself is reason to keep hope alive and kicking.
A Bridge of Silver Wings Reconsidered
Of all the issues worth pausing my writing and art projects long enough to join fellow citizens in public protests and advocacy, the one which actually prompted me to do so was the historic Renaming the Talmadge Bridge Symposium sponsored by the social justice advocacy group Span the Gap and the Beach Institute of Savannah, Georgia. Originally, I was slated to join participating panelists on stage at the Savannah Theatre along with the moderator, former Mayor Otis S. Johnson. Health issues, however, forced me to limit my participation to taking a front-row seat in the audience and accepting Span the Gap’s gracious acknowledgment of my contributions to the ongoing campaign.
The panelist who did go on stage included: civil rights attorney, pastor, and educator Francys Johnson, president of Georgia state NAACP; community organizer Bernetta B. Lanier; Connect Savannah’s community editor Jessica Leigh Lebos; former Chatham County commissioner John McMasters; Savannah Morning News columnist Dr. Mark Murphy; community activist Pamela Oglesby; and chairman of SCAD’s Architectural History Department Robin Williams.
My participation in discussing the need to change the name of the bridge from that of someone who openly championed white supremacy to one less racially antagonistic was less robust than I had preferred but I took some consolation in knowing I had helped create this momentous event through the publication of various essays and articles prior to it taking place. Among them:
The Renaming the Talmadge Bridge symposium did not end with any kind of firm commitment to immediately change the name of the causeway. The event did help raise public awareness of what’s at stake if it remains unchanged. It also inspired me to begin work on a play about the dynamics of inter-generational legacies and embracing the battle to correct social injustices.
Vigorous Applications of Compassion
The practice of compassion sat either at or near the top of the list of most crucial life-affirming values to which I re-committed myself in 2017. Working with partners at Charter for Compassion, I strove to drive home the point that a vigorous application of compassion in daily personal or professional encounters, the composition of government policies, and religious considerations could go a long way toward solving many of our most egregious dilemmas.
The following is a list of blog essays in which I attempted to present my case for advantages of applying a philosophy of universal compassion to everything from global warming and violent conflicts (domestic as well as international) to creative maladjustment, poem-making, and the agony of historic cultural shifts.
So: why all these diverse explorations of the application of the golden rule? Because there’s a lot more wisdom in doing unto others as we would have them do unto us than most people take time to consider.
NEXT: Chaos of 2017 sets stage for growth and greater unity in 2018 (part 2 of 2)
On any given day of the week, the creator of Postered Chromatic Poetics and co-author of Encyclopedia of the Harlem Renaissance, Aberjhani, may be found wearing any number of hats: historian, visual artist, poet, advocate for compassion, novelist, journalist, photographer, and editor. Having recently completed a book of creative nonfiction on his hometown of Savannah, Georgia (USA) he is currently writing a full-length play about the implications of generational legacies as symbolized by efforts to rename the Eugene Talmadge Memorial Bridge.
World-changing catastrophes––like the earthquake that struck Mexico on September 7, and the back-to-back twin maelstroms, Hurricane Harvey and Hurricane Irma, that rocked the United States this month––have a way of bringing to the surface humanity’s innate, but too often dormant, capacity for compassion. The life-and-death dilemmas they create strip us of the conditioned tendencies that cause people to fixate on superficial differences which encourage needless conflict rather than focus on shared commonalities that make community-building possible.
In their aftermath, we often see concrete demonstrations of exceptional considerations not only through the actions of celebrities like Beyoncé and Stevie Wonder who donate their time and talents to raise millions of dollar to support relief efforts. We also see it in the less glamorous actions performed by ordinary citizens contributing in whatever humble way they can.
Varieties of Angels and Monster Truck Drivers
On September 4, famed British author of the Harry Potter series, J.K. Rowling, shared this quote by me on Twitter: “Varieties of angels, like varieties of love, are many” (Aberjhani). The quotation was posted along with a video, from AFP News Agency, in which the driver of a mega truck, a bearded white male, is seen wheeling his way through the flooded streets of Port Arthur, Texas, helping people cope with the ravages of Hurricane Harvey.
In this day and age of strained racial anxieties in America and around the world, many people would hesitate to associate the driver in the video with the concept of angelic behavior. As he admits himself, the gargantuan-wheeled trucks are something he and others usually utilize for fun in ways rarely considered heroic. However, the aftermath of Hurricane Harvey provided an opportunity to employ the vehicles in a completely different and literally life-saving kind of way:
“You know,” he said, “we’ve had people trying to pay us, but we’re not taking any money. The hugs and the kisses, and watching a grown man cry when you come save him, it’s all worth it.”
Such is the kind of disposition that makes an everyday culture of compassion both credible and possible. Like the giant truck seen in the video, compassion equips us with the means to move past the destructive elements that prevent us from connecting with the potential for greater higher good residing within everyone.
That a global culture of compassion is needed now more than ever has become increasingly evident from by the nonstop talk of possible war between the U.S. and North Korea, and the string of terrorist attacks in London and elsewhere throughout the year 2017. The only thing standing in the way of citizens worldwide making it real is citizens worldwide making the choice to do so.
Most importantly, a true culture of compassion goes beyond basic acts of kindness to encompass mindful considerations of how everyday human activities, such as work, political engagement, social interactions, and economic enterprises either enhance or diminish the quality of human lives. In addition: it takes into account how our actions and aspirations impact the Earth’s ever-evolving biodiversity and general global environment.
One Good Quotation Deserves Another
Some have wondered what prompted celebrity author J.K. Rowling to use my specific quote and whether I had anything to do with the choice. My guess is her informed humane instincts were simply leaning in the same direction as the mega-truck driver’s in the video: toward compassion. It is not exactly something I could have influenced other than, like Rowling, by always striving to communicate something of value to humanity and hoping someone finds meaning in the attempt.
And in this case, thus far some 11,094 re-tweeters have found the shared words valuable and more than 37,970 Twittizens have expressed appreciation by clicking the like button. That being said, the quotation was particularly apt for this specific video because both negate assumptions and prejudices, and both propose exercising a more expanded form of awareness.
My response to Rowling’s tweet was also an acknowledgement of the Dalai Lama’s observation that “we all possess the seeds of love and compassion.” Whether we take time to cultivate their growth, however, tends to be another matter. And where that is concerned, the tweet with which I replied to Rowling was a quote by her: “It is our choices... that show what we truly are, far more than our abilities” (J.K. Rowling).
We can choose to evoke the angels our better nature because doing so makes life more joyfully sustainable for humanity as a whole, or we can choose to demonize each other based on such superficial differences as nationalities, religion, or race for no beneficial reason whatsoever. When tempted to give in to the latter, it is worth remembering that catastrophic events such as hurricanes, earthquakes, tsunamis, and wildfires don’t ask for immigration papers, birth certificates, or bank account balances before bringing on the full unrelenting force of pure non-discriminating pain.
Poet-Author-Artist Aberjhani spend almost a decade writing his most recently-completed manuscript on culture, history, and race relations in his hometown of Savannah, Georgia (USA). He is currently at work on a play about attempts to change the name of the Eugene Talmadge Memorial Bridge.
A few years ago while writing my former National African-American Cultural Arts column for AXS Entertainment, certain bloggers in Hong Kong started referring me to as a writer of conscience and commitment. They saw in my work strong parallels between the mission French authors––like Simone De Beauvoir, Jean Paul Sartre, and Albert Camus-- who emerged during and after World War II, had assigned themselves, and that which I had adopted in a relatively more peaceful time.
The defining elements in each case were uncontrollable currents of history. They convinced us in our separate eras and geographical regions, and in our determination to secure democracy and advocate struggles against tyranny, that apathy was not an acceptable option. That sentiment is a principle driver behind what many now refer to as the resistance movement in the United States.
The Hong Kong bloggers seemed to also like the fact that I was committed not only to the pursuit of social justice but to creating poems with a more expansive #creative or #spiritual concerns. Some were moved enough to translate some of my haiku verse, like Angel of Earth Days and Seasons, into Hans Chinese.
Then along came 2017 and the current debate over what to do or what not to do about Confederate Monuments in America’s public spaces. Amazingly enough, I knew nothing about the one in Forsyth Park in my hometown of Savannah, Georgia (USA), while growing up in the city. An informed awareness of what it represents came only after becoming a veteran of a kind myself.
Invitation to a Different Perspective
I first began giving serious thought to the implications of its gargantuan presence in such a public space after author George Dawes Green made reference to it in the inscription he included when autographing for me a copy of his novel, The Caveman’s Valentine. Later, when writing about reinterpretations of urban slavery in Savannah for Connect Savannah, the weekly entertainment news magazine, I delved more deeply into the subject. And then of course went to a completely different level while working on the Civil War Savannah Book Series project.
Consequently: the outlook and proposals expressed in my article, “Re-envisioning the Confederate Monument as a Portrait of Diversity”, is very different from what many are voicing about the subject. But I invite you to check it out along with the comments that follow by CLICKING RIGHT HERE.
Aberjhani's most-recently completed work is a book nonfiction on the cultural arts, race relations, and history in Savannah, Georgia (USA). He is currently at work on a play about how history and social movements such as the effort to rename the Eugene Talmadge Memorial Bridge intersect with family dynamics.
April, when both Jazz Appreciation Month and National Poetry Month are observed, is always a special time at Bright Skylark Literary Productions. This year it is doubly special because in addition to featuring several re-posts of classic articles and essays about poetry and jazz on this site, we have also teamed up with our Charter for Compassion partners to present the timely new 4-part series: Poetic Traditions of Compassion and Creative Maladjustment.
The celebration of Jazz Appreciation Month actually got underway with Jarreau Jazz-riff Earth-tunes for the Angel of Compassion, the poem and essay published in tribute to the late great Al Jarreau after his passing earlier this year. Jarreau in recent years had been among the headliners for the annual International Jazz Day concert and one of the premier talents of the modern jazz era. You can check out part 1 of the tribute by clicking here and part 2, which includes the poem, by clicking this Postered Poetics artwork:
A Confluence of Compassionate Sensibilities
In addition to commemorating NPM 2017, the series showcased on the Charter for Compassion website does two important things:
1) It explores the conceptual relationship between Dr. Martin Luther King Jr.'s call for a creative-maladjustment approach to civil disobedience and author Karen Armstrong’s recommended strategy for living a compassion-empowered life.
2) It utilizes as lens through which to examine poetic traditions of compassion, short biographical profiles of the Sufi genius Jalal al-Din Rumi, the great Pulitzer Prize-winning Harlem Renaissance and Chicago Renaissance poet Gwendolyn Brooks, and the Prague, Czech Republic-born author of Duino Elegies, Rainer Maria Rilke.
You can begin enjoying the series by clicking either of the following graphics:
Author-Poet Aberjhani is currently completing a book of nonfiction narratives addressing race relations, histories of erasure, the cultural arts, and practices of slavery in his hometown of Savannah, Georgia, USA.
The first time I became aware of the name Al Jarreau was when receiving a letter (of the old-school variety penned by hand) from a former college roommate exclaiming how thrilled he and his girlfriend had been to attend one of his concerts. Despite my former roommate's enthusiasm, which rarely bubbled over so heatedly for anything other than football and slightly-older women, I did not really understand all the fuss over Jarreau.
Then a couple of years later, in the early 1980s, I got to see the rhythm-bending phenomenon myself in Berkeley, California, on a bill that also featured Carlos Santana and Frankie Beverly and Maze. The world by then had come to know him as the Grammy Award-winning talent behind the albums Look to the Rainbow (1977) and All Fly Home (1978). For my part, I finally got to experience the truth of a statement Jarreau would make many years later:
“I have missed the boat over my career by not doing every second or third CD live, because things happen on stage that don't happen in the studio.” (Al Jarreau Biography.com)
By its accommodating democratic nature, live jazz is often a music of improvisation. And by his brilliant fluid aesthetics, Al Jarreau was able to adapt his vocal vibrations to whatever genre he chose. But he was also, in essence a flesh, blood, and soul embodiment of jazz. It would not be absolutely wrong to describe him as a male Ella Fitzgerald or as a contemporary Cab Calloway, both of Harlem Renaissance fame, rolled into one. It might be more accurate, however, to say he was a once-in-a-lifetime kind of talent.
Among the things to which he alluded that could "happen on stage" was for him to suddenly turn his chest and rib cage into a drum set, transform his clapping hands into tambourines, or absorb an inspiration from the improvisational moment and blast it out of his lungs like a laser cannon lighting up multiple Sonny Rollins solos.
What happened on the stage was the kind of inexplicable enchantment that made music journalists rush to describe the "quintessential jazz musician" who could duplicate the superlative performance of a brilliant quartet, or even an entire orchestra, with just his singular voice and body carved from music. Think of him this way--Al Jarreau did not just perform his music: right before your astonished eyes and heart he brought it to kicking, shouting, dancing, holy cosmic life that left you breathless with wonder.
Forced to Make a Difficult Decision
The horrible dilemma with which I had to deal the night I saw Jarreau at the Berkeley Coliseum was that he had already been onstage for an hour, took a very short break, then came back for an additional set that lasted even longer. Dependent as I was on the Bay Area Rapid Transit (BART) subway system to get me back to San Francisco, I could not ignore the fact that it was close to midnight and, according to my schedule, the last train to the city would leave at that time.
Thoroughly immersed in the essential work of channeling raw creative energy into musical genius, the singer himself clearly had no use for clocks or schedules and the band seemed happy to match him song for song. Knowing no one from whom I could beg for a ride if I chose to stay, I forced myself to leave and head for the subway.
Just as I was about to enter the station some blocks away, something incredible caught my attention. It was his voice. Whether due to the unique acoustics of the coliseum or the undiminished intensity of his performance, I could still hear him. It was if the night itself with the surrounding buildings, street lamps, trees, and sweet cool air had become his microphone and speakers. I smiled, then laughed out loud, and then laughed some more while simultaneously trying to sing along with him and hurry down the subway steps.
NEXT: Jarreau Jazz-riff Earth-tunes for the Angel of Compassion: Essay with Poem (part 2)
Bright Skylark Literary Productions
Author-Poet Aberjhani is currently completing a book of nonfiction narratives about race relations, histories of erasure, the cultural arts, and practices of slavery in his hometown of Savannah, Georgia, USA.
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.