In his lifetime, Dick Gregory (1932-2017) achieved the distinction of becoming a celebrated athlete, conscientious comic, civil rights leader, devoted (in his own singular way) family man, philanthropist, American icon, and author of more than a dozen books.Publisher Harper Collins released his most recent title, Defining Moments in Black History, Reading Between the Lies, on September 5, 2017. The event was a highly-significant one for a 21st-century America in which racial conflicts continue to fuel social and political division. It also represented the extension of a major literary legacy begun at the height of the 1960s Civil Rights Movement.
‘For Black Folks and White Folks’
Gregory possessed an uncanny ability to transform the soul-crushing anguish of racism and poverty into healing inspiration. As rare as such a gift can be, it is on full display in his first triumphant publishing venture: the classic autobiography titled Nigger, (written with Robert Lipsyte).
My used paperback edition of the book was published in 1964 and has a cover price of $1.94. On its now-famous front is a beautiful black and white photograph of Gregory beside a red starburst with bold white text announcing in all caps: OVER ONE MILLION COPIES SOLD. The copy in my possession has been so thoroughly read and re-read by different people that the cover has started coming off and had to be reinforced with cellophane tape.
As impressive as the book’s 1 million-plus sales figures are, equally noteworthy is an observation shared by Gregory in its pages about the history and future of the struggle to which he would dedicate so much of his life:
“It started long before I came into it, and I may die before it’s over, but we’ll bust this thing and cut out this cancer. America will be as strong and beautiful as it should be, for black folks and white folks” (p. 209).
Few in 1964 would have imagined those words retaining the relevance which they have for more than half a century. Yet the #TakeAKnee and Black Lives Matter movements, both of which owe some ideological debt to the icon’s legacy, indicate they have never been more applicable. In addition, Mr. Gregory has indeed passed on while the struggle has not halted but intensified in ways unpredictable before the advent of social media.
On August 20, the day before the great eclipse of 2017, I learned that Gregory had died on the 19th at the age of 84. Prior to learning about his death, my plan for the day had been to spend some time constructing an outline for an article or an op-ed in response to suggestions the Confederate Monument in Savannah’s (Georgia, USA) Forsyth Park should be removed. But news of the great satirist’s demise prompted me once again to pick up his brilliant autobiography.
‘More Hope in Laughing’
In his own way, Richard Claxton Gregory, who was born on Columbus Day, was as politically dynamic as Malcolm X, as spiritually motivational as Martin Luther King Jr., and as socially revolutionary as Nelson Mandela. Yet his talent for coaxing laughter out of the most brutally inhumane situations set him apart as an astonishingly unique and painfully necessary individual.
He said his genius for employing comedy in the face of humor-less oppression derived from a lesson taught by Lucille Gregory (1909-1953) his mother, whom he saw cruelly beaten by Presley Gregory (b.?-1964) his father: “She taught us that man has two ways out in life—laughing or crying. There’s more hope in laughing” (p. 25).
In regard to the highly-controversial word chosen for the title of his autobiography, he examined it from many different angles and concluded it said more about people who used it to express hatred that it did about people who were targets of its use. He himself employed it in different situations, such as in 1963 during a protest demonstration in Greenwood, Mississippi, when threatened by a white policeman: “Nigger, you want to go to jail?” (p. 172). By that time, when he was 30 years old, Gregory had already become one of the most successful comedians in America and responded to the policeman as follows:
His words represented more than just a furious retort. Gregory felt a deep compassion for humanity as a whole; one of his early mentors was the white Southern Illinois University track and field coach Leland “Doc” Lingle. Like many of the great civil rights activists of his time and now, he believed racism was at least as injurious to those who practiced it as it was to those dis-empowered by it.
In the universe as the comically-inclined author saw it, whether certain words cause an individual’s soul to bleed or help it to heal depends on the emotional intent expressed behind its use. Hatred can turn a beautiful poem into a curse. Love can transform an expletive into a benediction. Therefore, the same word which word which sustained an intense encounter between him and a policeman could make others smile: such as when reading this dedication to his mother:
“Dear Momma––Wherever you are, if you ever hear the word ‘nigger’ again, remember they are advertising my book.”
Maintaining that fine-line balance between humor and rage never became easy. In light of the author’s commitment to eradicating social injustice, however, the ability to do so remained critical.
NEXT: Text and Meaning in Dick Gregory’s ‘Nigger’ part 2: Unyielding Commitment
On any given day of the week, the creator of Postered Chromatic Poetics and co-author of Encyclopedia of the Harlem Renaissance, Aberjhani, may be found wearing any number of hats: historian, visual artist, poet, advocate for compassion, novelist, journalist, photographer, and editor. Having recently completed a book of creative nonfiction on his hometown of Savannah, Georgia (USA) he is currently working on a play about the implications of generational legacies as symbolized by efforts to rename the Eugene Talmadge Memorial Bridge.
This coming November 2016 will mark the second anniversary of the dedication of the historical marker for the Carnegie Branch Library in Savannah, Georgia. Moreover, as it now turns out, that dedication also represents one of the city’s more notable acknowledgements of the life, work, and legacy of James Alan McPherson (September 16, 1943 – July 27, 2016). The iron-lettered text for the historical marker concludes as follows:
“…One of only two Carnegie library projects for African Americans in Georgia, this was the home library to James Alan McPherson, Pulitzer Prize-winning short story writer and essayist and Clarence Thomas, Associate Justice of the Supreme Court of the United States.”
The story presented below was previously published in my former AXS Entertainment National African Cultural Arts Column. It is shared here in honor of what later this month would have been Mr. McPherson’s 73rd birthday; and, in recognition not only of the role that one particular library played in his life, but in recognition of the immense value libraries around the world continue to contribute to humanity as a whole.
Savannah community marks 100th anniversary of a legacy of knowledge
Community leaders, patrons of the arts, and enthusiastic readers gathered at the historic Carnegie Branch Library in Savannah, Georgia, on November 13, 2014, to commemorate with a new historical marker the legacy established by its African-American founders in 1914.
Among those assembled on the lawn beside the majestic front steps of the library, located at 537 East Henry Street, were: Senator Lester G. Jackson (D-Savannah and Chatham County), cultural arts advocate Dessie Baker, librarian Mark Darby, author and composer Ja A. Jahannes, historian Charles Lwanga Hoskins, Library Board of Trustees Chairman Dr. Daniel Brantley, Georgia Historical Society Executive Director Todd Groce, founder descendant Ursuline Dickey, Dixon Park Neighborhood representative Helen Washington, Library Foundation Director Lester B. Johnson III, Dixon Park Neighborhood representative Helen Washington, Library Foundation Director Lester B. Johnson III, the library’s current branch manager Adriene Tillman, and many others.
In his remarks on the historical significance of the library, Sen. Jackson noted that one of the reasons his father first moved their family many years ago from Statesboro to Savannah was to gain access to the library. They settled in a house only two blocks away: “He said son, this neighborhood will be an investment in your future. It has a library… Every Saturday morning before I could go out to play, I had to visit this structure…”
Sen. Jackson added the following:
“A hundred years ago, 11 men got together and invested in this community’s future by gathering books. And that’s what this marker here stands for today, an investment those men made in the future of not only young people but everyone. It gave them access to knowledge, it gave them access to history, but most importantly it gave them access to the world… where they could come read books, where they could come collect books, where they could come to understand what was [happening] in the world. And that knowledge is still needed today.”
The men to whom he was referring established themselves in 1906 as the Colored Library Association of Savannah. With a grant from American industrialist Andrew Carnegie, the group was able to build the unique facility at a cost of $104,041.78 but drew on its own resources and community support to provide operational funds and actual books. Construction of the facility, which stands as the only recognized example of Prairie Style architecture (generally associated with Frank Lloyd Wright) in Savannah, got underway in early 1914. Dedication observances were held for it in August of the same year and construction was completed in 1915.
Harlem Renaissance Connections
The date of the library’s construction and opening is particularly significant in light of the Harlem Renaissance that would get underway just as World War I drew to a close. Placed in that context, members of the Colored Library Association of Savannah may be rightly viewed as southern counterparts to such historians and bibliophiles as “the father of black history” Carter G. Woodson and scholar Arthur Schomburg. Like New York’s famed Schomburg Center for Black Culture, the Carnegie Branch Library is an exceptional repository of works related to African-American history and culture on local, state, and national levels.
In more recent times, structural damage forced the library to close in 1997. It reopened in August 2004 with a slate of programs that included a lecture and book signing based on Facts on File’s Encyclopedia of the Harlem Renaissance. In addition to modern technology resources, the renovated library also featured a new east wing dedicated to U.S. Supreme Court Justice Clarence Thomas. The text of the new historical marker notes the significance of its role in the intellectual development of both Justice Thomas and Pulitzer Prize-winning author James Alan McPherson.
To learn more about the Carnegie Branch Library’s history, it hours or operation, or current programs please call (912) 231-9921 or visit the Live Oaks Public Libraries website.
author of The River of Winged Dreams
and Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry
The Harlem Renaissance has long been a favorite subject of discussion and exploration during Black History Month. One of the reasons that make a lot of sense is because the observations of African-American history first proposed by historian Carter Godwin Woodson (1875-1950) were started during the Harlem Renaissance. In more recent years, the celebrated era has also become a popular topic for students and teachers participating in National History Day.
Now also known as a nonprofit organization, National History Day (NHD) got its start when the late historian David Van Tassel (1928-2000) established History Day in 1974 at Case Western Reserve University in Cleveland, Ohio. Prof. Tassel’s hope at the time was to provide a corrective response “to numerous reports focusing on the decline in scholarship and inadequate teaching in American school systems. At that time, History Day was only a pilot project involving 129 secondary school students in the Greater Cleveland area” (Encyclopedia of Cleveland History).
The initiative since then has grown to engage participants on an international scale:
“Today, in every state, the District of Columbia, Guam, American Samoa, and international affiliates in several countries, NHD contestants become writers, filmmakers, playwrights, web designers, and artists as they create unique, contemporary expressions of history.”
The theme for the 2016 National History Day is one particularly suitable as a lens through which to view the Harlem Renaissance: Exploration, Encounter, and Exchange in History.
A Digital Notebook
Commentators are accurate when they point out that documentation of these different aspects of the movement got off to a good start with the publication of Encyclopedia of the Harlem Renaissance (Facts on File/Infobase Publishing) in 2003). However, quite a few articles since then by this author (as well as others, many of which are currently available to read online free of charge) have expanded on that original contribution to affirm the Renaissance’s relevance to studies of contemporary history, cultural diversity, and the cultural arts. Taken together, these works comprise a digital notebook on the Harlem Renaissance. The following sections link to articles and essays which observers of National History Day and Black History Month might find useful:
The Global Scope (2015)
The Harlem Renaissance Dialogues Series
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.