A few years ago while writing my former National African-American Cultural Arts column for AXS Entertainment, certain bloggers in Hong Kong started referring me to as a writer of conscience and commitment. They saw in my work strong parallels between the mission French authors––like Simone De Beauvoir, Jean Paul Sartre, and Albert Camus-- who emerged during and after World War II, had assigned themselves, and that which I had adopted in a relatively more peaceful time.
The defining elements in each case were uncontrollable currents of history. They convinced us in our separate eras and geographical regions, and in our determination to secure democracy and advocate struggles against tyranny, that apathy was not an acceptable option. That sentiment is a principle driver behind what many now refer to as the resistance movement in the United States.
The Hong Kong bloggers seemed to also like the fact that I was committed not only to the pursuit of social justice but to creating poems with a more expansive #creative or #spiritual concerns. Some were moved enough to translate some of my haiku verse, like Angel of Earth Days and Seasons, into Hans Chinese.
Then along came 2017 and the current debate over what to do or what not to do about Confederate Monuments in America’s public spaces. Amazingly enough, I knew nothing about the one in Forsyth Park in my hometown of Savannah, Georgia (USA), while growing up in the city. An informed awareness of what it represents came only after becoming a veteran of a kind myself.
Invitation to a Different Perspective
I first began giving serious thought to the implications of its gargantuan presence in such a public space after author George Dawes Green made reference to it in the inscription he included when autographing for me a copy of his novel, The Caveman’s Valentine. Later, when writing about reinterpretations of urban slavery in Savannah for Connect Savannah, the weekly entertainment news magazine, I delved more deeply into the subject. And then of course went to a completely different level while working on the Civil War Savannah Book Series project.
Consequently: the outlook and proposals expressed in my article, “Re-envisioning the Confederate Monument as a Portrait of Diversity”, is very different from what many are voicing about the subject. But I invite you to check it out along with the comments that follow by CLICKING RIGHT HERE.
Aberjhani's most-recently completed work is a book nonfiction on the cultural arts, race relations, and history in Savannah, Georgia (USA). He is currently at work on a play about how history and social movements such as the effort to rename the Eugene Talmadge Memorial Bridge intersect with family dynamics.
After kicking off the Text and Meaning Series with an article on Martin Luther King Jr.’s I Have a Dream speech in August, the latest installment is on Albert Camus’ classic book, The Myth of Sisyphus. The Text and Meaning Series is one reminder that some of the battles we've found ourselves struggling through in 2013–– as if thrashing while asleep and trying to wake from nightmares–– have been fought before. In many cases it was believed victory had already been won.
I started the Text and Meaning Series largely as a way of introducing classic works into conversations on current topics and events. It presently consists of the following:
1) Text and Meaning in Martin Luther King Jr.’s I Have a Dream Speech
2) Text and Meaning in Encyclopedia of the Harlem Renaissance
3) Text and Meaning in Langston Hughes The Negro Artist and the Racial Mountain
4) Text and Meaning in Albert Camus’ The Myth of Sisyphus
Employing MLK’s I Have a Dream speech to launch the series made sense because the year 2013, now drawing rapidly toward its end, marked the 50th anniversary of the speech. Focusing on it also provided a way to help amplify dialogues on multiculturalism and race in America. That such dialogues must not be stifled have been made disturbingly apparent this year by several high-profile events, from the verdict in the George Zimmerman trial for the murder of Trayvon Martin to the glaring lack of diversity at the Emmy Awards and subsequent reports in Huffington Post on racial divisions in Hollywood.
The article Text and Meaning in Albert Camus’ The Myth of Sisyphus takes me into somewhat new territory as an author. Outside of my writings on W.E.B. Du Bois for the Philosophical Library Series and my profile on Alain Locke for Encyclopedia of the Harlem Renaissance, I’ve written very little about philosophy or philosophers. However, with November 7, 2013, marking Camus’ 100th birthday, I had to expand the scope of my focus.
It is well known that Camus generally considered himself more of a novelist than a philosopher. The extraordinary power of The Stranger and The Plague have led many people to agree with him and to think of him more as a serious author whose works in fiction and drama were heavily influenced by his study of, and passion for, philosophy. What I appreciate the most about him is what I tend to appreciate the most about all writers who achieve the levels of mastery and accomplishment that he did. I respect the way he gave such huge chunks of his life to his art. I admire the way he structured his art as a form of service to humanity. And I treasure the enduring excellence of the example that he fought, endured, and labored to provide.
4 November, 2013
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.