Running throughout the title story of Greeting Flannery O’Connor at the Back Door of My Mind is a series of intuited exchanges between this author and O’Connor. They range from nostalgic and humorous to confrontational and exploratory. The following is one of those exchanges:
Aberjhani: I agree about the limited perceptions of race in the South as opposed to the more extended objective reality, but I can’t agree that anything you said absolves certain politically empowered social groups of responsibility for the institution of slavery.
O’Connor: That’s because you’re trying to booby trap me again and I’m not having it. Tell me this: can you imagine God as a great author and history as a fantastic fountain pen in His hand?
Aberjhani: Actually, yes, I can.
O’Connor: I know you can. Now imagine God in 1865 authoring a manuscript dated 2008 and writing the unexpected name of the winner of the United States’ presidential election.
(From the book Greeting Flannery O’Connor at the Back Door of My Mind ISBN 1-716-68481-1)
Among the biggest surprises to come my way in 2019 was an invitation to give a talk and sign copies of Dreams of the Immortal City Savannah at the Flannery O'Connor Childhood Home in Savannah, Georgia. Health issues prevented me from accepting the initial invitation but I am now slated to give a presentation in May 2020. The plan is to also have available for signing a forthcoming book in which I recount adventures and misadventures involving three iconic writers: O'Connor, James Alan McPherson, and John Berendt.
Any literary biographer will tell you writing a book of meaningful depth on an influential author requires a ton of research involving what other writers have already said about the subject. The following are reflections on another scribe's brilliantly-informed perspective, first published by AXS Entertainment as: "Events, Books, Highlight Flannery O’Connor’s Legacy."
Regarding a Gifted Child
One of the words most frequently used to describe Flannery O’Connor is “paradoxical.” Exactly why that word is such an appropriate one is demonstrated with informed passion and masterful skill in Brad Gooch’s finely layered biography: Flannery, A Life of Flannery O’Connor.
The fact that the mystery of O’Connor’s life and work continues to draw increasing attention in the twenty-first century is amazing when considering how steeped it is in the language of her times—the very racially-charged South of the mid-1900s–– and when noting her early death from lupus at the age of thirty-nine.
Gooch begins his story by revisiting a moment which would remain a reference point of both humor and symbolism throughout O’Connor’s remarkable life. He takes us to the author’s childhood home in Savannah, just off Lafayette Square, where in 1930 she was visited by a news cameraman “to record her buff Cochin bantam, the chicken she reputedly taught to walk backward.” While a chicken may have been the first bird to enhance her public profile, in her personal essay about the incident, The King of the Birds, O’Connor noted “My quest, whatever it was actually for, ended with peacocks.”
Her childhood penchant for reversing the accepted order of things might be read as nothing more than weird if attributed to another five-year-old. Because it is O’Connor, it may instead be viewed as one early hint of a creative sensibility which in time would create and coax characters into acting out challenging dilemmas of the human condition as she observed it. Biographer Gooch’s narrative is particularly astute when it comes to his evocation of how that sensibility recognized its own value and instinctively preserved itself within “a regulated and meticulously organized world within a world.”
Her tactics included the creation of poems, cartoons, and booklets in which she presented portraits of Edward O’Connor, her adored businessman father, and the resilient Regina Cline O’Connor, her mother. They also included somewhat restrained rebellions against the authority of the nuns, at St. Vincent’s Grammar School for Girls, whose job it was to help shape her character into one reflecting modern Catholic grace and values.
Loss and Suffering
Like nearly all Americans who grew up during the 1930s, Flannery O’Connor’s childhood was marked by the economic ravages of the Great Depression. Her father lost first his real estate business, then a succession of jobs until he was forced to accept a position in Atlanta in 1938 and moved his family to Milledgeville, where in time his daughter would become one of its most famous citizens. Even more notable than the family’s financial up and downs was Edward O’Connor’s death from lupus at the age of forty-five in 1941. His daughter was then fifteen.
Each turn of fate in Flannery O’Connor’s life as recounted by Gooch seems to have reinforced her personality with powerful measures of theological insight, focused creativity, and humor. A couple of years following her father’s death, she noted: “A sense of the dramatic, of the tragic, of the infinite, has descended upon us, filling us with grief, but even above grief, wonder.” Most people stop at the “grief” part and allow themselves to simply wallow in it until ready to move on. The mystery of the “wonder” continuously pushed O’Connor forward.
At the age of twenty-five, in December 1950, she was told she was suffering from a severe case of rheumatoid arthritis, but two years later learned her true condition had been hidden from her. Sally Fitzgerald, one of her closest friends, told her she was suffering from the same disease which had killed her father. By the time she learned her actual condition, she had already distinguished herself as an aspiring writer at the famous Iowa Writers’ Workshop and as one from whom great things were expected at the renowned Yaddo Artists’ Colony. Her status as a professional author rested mostly on a number of short stories published in prestigious literary journals and on her now classic 1952 novel, Wise Blood, published just a month before learning about her medical fate.
Such “devastating knowledge” might have reduced another sensitive soul to a simmering puddle of depression from which they might never have recovered. As Gooch points out:
“She did not know whether she would be allotted the same three years of borrowed time as her father, following his diagnosis, or if indeed ‘the Scientist’ possessed a miracle cure. She had her doubts.
She also had her faith and intellectual passion, both of which helped her to confront the enemy known as lupus. (Gooch’s report on how doctors treated individuals with the disease in the 1950s is particularly interesting in light of the Food and Drug Administration’s 2011 approval of a drug called Benlysta as a treatment option; the authorization marked the first time in fifty-four years a new drug received such an endorsement.)
NEXT: The N-Word Factor: Exploring the Wonder and Enigma of Flannery O'Connor (part 2)
Aberjhani is the author of Dreams of the Immortal City Savanna and co-author of Encyclopedia of the Harlem Renaissance. He is also an accomplished artist & photographer.
Some of the publications at Issuu, like CONNECT Savannah, are simply digital editions of magazines for which I've written feature stories or poetry. Others employing my writings are new to me. What probably amazes me more than anything else is the scope of their ideological --from politics and social justice issues to spirituality and the creative arts--application of the works.
More often than not, their assessments of certain situations align with mine. Although we have not formally partnered to include my voice in various photo spreads, feature articles, or special sections, the sense of balanced perspectives sometimes creates the feeling we have.
It has been just as revealing to learn how much international territory the different publications cover as it has been to check out their aesthetic strategies. For example, both the Daily Times (April 2019) in Lagos, Nigeria, and African-American News & Issues (March 2019) have based themes of entire editorials on concepts expressed in a single quote which serves as the lead statement or primary point of discussion. One addresses political freedoms and responsibilities in a democratic society while the other focuses more specifically on the Black Lives Matter movement.
The AssiégéEs Citadel des Resistance (June 2015), based in France, employed my Guerrilla Decontextualization philosophy to enhance a penetrating (some might say crushing) ideological critique. Going in a completely different direction, popular writings from different books were also presented in publications like One Curvy Boutique (Feb 2018) in Florida, USA, with images celebrating healthy self-esteem in women:
The September 11 edition of OPUS 2016 features a well-known maxim from ELEMENTAL, The Power of Illuminated Love, alongside the photographic artistry (referred to as "Burtography") of Brazil's (by way of New York) Burt Sun. Mr. Sun's incorporation of the text is particularly intriguing due to the fine art photographer's skillful juxtaposition of nude figure with apocalyptic environments. His work forces us to challenge definitions of obscenity and question the honesty of declaring the nude human form as indecent while granting license for the destruction of communities in the name of political, military, or monetary gain. In short, his images provoke the kind of reflections I generally hope my pen does.
This fine art photograph by Burt Sun, as indicated by the text on the left side, is titled Syrian Kitchen. The quote beneath the title, "This world’s anguish is no different from the love we insist on holding back," is from the poem "The Homeless, Psalm 85:10," published in ELEMENTAL, The Power of Illuminated Love.
These observations might strike some as stretching small events to make big statements. They are in fact much more than that. It means, and suggests, a great deal when an editor of Pakistan Today (June 2019) in Karachi, Pakistan, the fifth largest city in the world (est. population 14.91 million), employs an author's literary voice to launch a powerful examination of “The Politics of Megalomania.”
There are, however, certain kinds of enchantment which may rightfully be described as small because they likely mean more to me than anyone else. Such an instance occurred upon discovering the popular quotation, 'Hearts rebuilt from hope resurrect dreams killed by hate,' had been published in Revista Medalhão Persa (January 2019) as part of a somewhat lyrical celebration of the city of Tabriz. Fans of the poetry of Jalal al-Din Muhammad Rumi will forever recognize Tabriz as a place associated with Rumi's great spiritual companion: Shams. But according to the publication, Tabriz "for some scholars was also the site of no less than the Garden of Eden.”
Familiar Touchstones of Cultural Awareness
The simple point of all this is not only to further highlight for podcast and film producers the advantages of adapting for their platforms materials from the Bright Skylark Literary Productions catalog. It is to confirm the demonstrated appeal of a catalog of contemporary works to populations across the globe.
While I welcome the prospects of adaptation different works to podcasts and/or film, one of my primary goals as a writer has always been to help foster dialogues which strengthen humanity's capacity for world-sustaining co-existence. Years of producing unique literary compositions which evolved into familiar touchstones of cultural awareness have created an exciting momentum from which many can benefit. That would be a good thing to keep going as we approach the final quarter of 2019 and prepare to accomplish a potentially much stronger surge forward in the year 2020.
If you missed part 1 of this post please check it out by clicking right here. Below is the promised image gallery of some of the publications at Issuu featuring my work.
Harlem Renaissance Centennial
"Simply by allowing its darker-hued brothers and sisters to openly discuss ideas without having to constantly justify, defend, or survive the color of their skin, whether in classrooms of the great Sorbonne or while walking un-hunted down a boulevard, Paris [France] made a crucial contribution to what would become known as the Harlem Renaissance and to the legacy of African-American intellectual traditions in general." from Dreams of the Immortal City Savannah quote, art graphic, & new 2019 book by Aberjhani. Click image to pre-order.
The basic image in this quotation art graphic was derived from visual studies prepared for the works of art which have become known as Harlem Renaissance Deja Vu Numbers 1 and 2 canvases. The work seen above was modeled after a famous photo (photographer unknown at this point) of a young James Baldwin holding a copy of his essay collection, No Name in the Street. In the poster graphic viewed here, this author is seen holding a copy of the forthcoming title, Dreams of the Immortal City Savannah (ISBN 978-9388125956) currently slated for release May 1, 2019. It is also now the focus of a new blog-site you can check out by clicking either the art graphic or this link: Dreams of the Immortal City Savannah
With actress Regina King having won Golden Globe and Academy Awards for her portrayal of Sharon Rivers in the film adaptation of Baldwin's classic novel, If Beale Street Could Talk, plus the critical acclaim garnered by the 2016 biopic, I Am Not Your Negro, the iconic Baldwin is possibly more famous now than ever before. And No Name In Street, of course, has gone on to become an American literary classic.
The personal essay style utilized in Dreams of the Immortal City Savannah may or may not reflect some of Baldwin's influence. He is referenced in the stories "Cities of Lights and Shadows and Dreams," and "Trees Down Everywhere" but any stylistic similarity is not intentional. Contemporary authors who grew up reading Baldwin, as I did, are more likely than not to have been influenced by him to one degree or another on one level or another.
Connecting and Disconnecting
The observation noted in the above quote about the city of Paris's connection to the cultural arts revolution known as the Harlem Renaissance might seem out of place in a book titled Dreams of the Immortal City Savannah. In fact it is not. One reason is because the book is being published during the 100th anniversary of the Harlem Renaissance.
Another is because Savannah, like Paris, also has strong ties to the event which is generally recognized as having lasted throughout the 1920s going into the 1930s, but which endured to a lesser degree well into the 1940s. That such an unlikely connection can be identified between the Harlem Renaissance, Paris (France), and Savannah (Georgia, USA) is one more example of how the phenomenal movement transcended geographical boundaries and strengthened the case for harmonious interactions between multicultural communities.
I first explored that three-way connection in an essay titled The Harlem Renaissance Way Down South, and now revisit it in the aforementioned story, "Cities of Lights and Shadows and Dreams." The narrative stands as a good metaphor for one of the primary concerns highlighted in Dreams of the Immortal City Savannah: how we connect and why we sometimes disconnect during disruptive, or stagnant, moments in our personal lives and shared public histories. Measuring, determining, and applying the value of such awareness holds possible advantages for many more than the denizens of just one city or region.
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.