“Human beings, in a sense, may be thought of
For poets who are not preparing to step up to a microphone or sit down to chat with Oprah Winfrey (in front of TV cameras no less!) about the endless joys of World Poetry Day and National Poetry Month, participating in an interview with the editors of Poetry Life and Times just might be the next best thing. Therefore, I consider myself fortunate to have done exactly that:
Poetry Life and Times Interview with Author-Poet Aberjhani
Most working-scribe authors (like me) find more comfort in asking interview questions than answering them. The fact is, however, switching interview roles is one of the best ways for a wordsmith to reflect on the validity of work already accomplished and to clarify emerging perspectives on pages in progress. The former strengthens one’s resolve to remain true to previously-confirmed literary purposes while the latter supplies intensified motivation for the labors at hand.
With this Q&A, thanks to editor Sara Russell’s perceptive reading of my verse, I was able to expand my understanding of the experience that created the Songs of the Angelic Gaze series. Translator Robin Ouzman Hislop’s queries prompted me to confront technical and philosophical aspects of poetry that I may have started to take for granted and likely needed to give more conscious consideration.
Because I am a multi-genre author, the interview experience was especially important at this very poetic time. Namely, it performs two noteworthy duties: the first is that of identifying the extraordinary positions of grace, knowledge, and power that poetry has come to occupy in my existence. And the second is that of respectfully acknowledging it, poetry, as a shaper of immensely significant meanings and contexts on this journey called life.
“To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our enemies—is a denial of our common humanity.” –The Charter for Compassion
You could say I recently received a double dose of compassion. The first came in the form of a friendly reminder from fellow wordsmith Barbara Kaufmann that the founder of the Charter for Compassion movement, Karen Armstrong, was going to be a guest on Oprah Winfrey’s Super Soul Sunday program. The second came in the form of a photograph of the late much-loved actor Paul Walker assisting a group of children. Reach Out Worldwide, the organization founded by Walker, had paired the image with one of my quotes about compassion back in September and it resurfaced on Twitter and Facebook following Walker’s tragic death.
1. Paul Walker
For many, the death of the late actor and humanitarian was a shock as well as a revelation. It was a shock partly because he was so young and partly because people generally prefer Hollywood scenarios where the beautiful heroes and heroines triumph over brutal opposition rather than succumb to it. Most––would prefer that reality were a better respecter of persons. But it––like gravity, time, or disease––is not. Reality as we live it most often takes on qualities like mercy, grace, and yes, dynamic compassion, when we choose to endow it with such powerful elements.
Walker’s death was a revelation in the sense that millions recognized him from his action-hero, dramatic, and comedic roles in an acting career that spanned almost the entirety of his 40-years-long life. What millions did not know was that he did much more than lend Reach Out Worldwide his name. He gave it his living presence in dedicated attempts to alleviate suffering in the lives of others. It is neither a sentimental statement nor an exaggerated one to say that Walker apparently chose to commit as much of himself––not just his money or his time or talents but HIMSELF–– to living as much compassion as he could. Surely that is one of the better ways anyone might wish to be remembered.
2. Karen Armstrong
I first became aware of Karen Armstrong in my days as a bookseller. Her publication of such audaciously-titled works as Muhammad: A Biography of the Prophet (1991) and A History of God (1993) were also revelatory. It seemed unlikely that anyone should come up with anything new to say about spirituality or religious practices after centuries of human beings seeking to overcome human tragedies through studied devotion to the ways of Judaism, Islam, Christianity, Buddhism, different schools of philosophy, and other disciplines. However, as a former nun whose writings sidestepped culture clashes to affirm the essential spiritual unity of the major religious traditions (much in fact the way definitive passages in Rumi’s poetry does) Armstrong had a great deal to say.
And she did so even as calls for “holy wars” in the form of terrorist attacks and retaliations in the form of full-scale military battles soaked the opening pages of the history of the 21st century with the blood of men, women, and children alike. Upon receiving the TED Prize in 2008, she shared with the world her vision of compassion as a tool for nonviolent conflict resolution:
“I wish that you would help with the creation, launch and propagation of a Charter for Compassion, crafted by a group of leading inspirational thinkers from the three Abrahamic traditions of Judaism, Christianity and Islam and based on the fundamental principles of universal justice and respect.”
As ironic as it may sound, I was, unknowingly, so immersed in service to a similar vision through Creative Thinkers International and diverse literary endeavors that I remained unaware of the charter for far too long. The really great news is that although the charter itself has already been composed by contributors from across the globe, the perfect time to charge ahead on the “propagation” aspect of Armstrong’s request by sharing and signing it is right now. With that in mind, I consider it not an honor but an extraordinary blessing to add my name to the ever-growing list of supporters for the Charter for Compassion.
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.