Somewhere in the digital files accumulated while working with Sandra L. West on Encyclopedia of the Harlem Renaissance is a long poem I wrote--at a time when we were both feeling exhausted by our literary labors--to renew our motivation to finish the book. Having learned earlier this week of Sandra's passing last month on Valentine's Day, I wanted very much to find it.
What I recall about the poem is that it placed our determination to complete the encyclopedia within the context of challenges faced by our Harlem Renaissance heroes to get their work done. Instances such as the historical reality of James Weldon Johnson repeatedly risking his life in different towns to establish new chapters of the NAACP, or Zora Neale Hurston moving a small heater from one room to another in a cold Harlem, New York City, apartment to keep her hands warm while typing, did not invalidate our personal struggles but did diminish the anguish they caused.
For her part in keeping hope alive as we wrote what would become a Choice Academic Title Award-winning volume, Sandra used to conclude all of her emails with several inspiring and empowering quotes. They included this one from the great poet and essayist Audre Lorde:
"When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid."
During one low point, when frustration more than fear nearly got the better of us, she grumbled: "...I have never worked so hard. I am still tired from it. My face has lines in it, encyclopedia tracks, I call them, just like the tracks in a junkie's arms."
"Encyclopedia tracks": That was some kind of weariness and addiction. But we were no more about to throw in the towel than Ida B. Wells-Barnett had been about to give up her gun when investigating reports on lynching.
Mission Impossible Accomplished
The obstacles confronting us as we employed every ounce of strength we could command in service to our vision were not minor. In my case, it was a matter of balancing the extensive research and composition of articles with being a full-time caregiver. In Sandra's, it meant continuing the work at the same time she negotiated significant life changes: going through a divorce while also relocating from Savannah, Georgia, to Richmond, Virginia, to New York City and eventually back to her alma mater of Rutgers University in Newark, NJ.
Obviously, with help from a few friends like the late Dr. Clement Alexander Price, who gifted us with a foreword for the book, we did make it to the finish line and enjoyed an amazing launch party for the encyclopedia at Rutgers University in 2003. Not long afterwards, numerous reviews, book-signings, and interviews followed. Below is an excerpt from a spring 2004 interview with Sandra published in the EBONY WATCH newsletter of the Organization of Black Faculty and Staff, Rutgers University-Newark. Her response to the interviewer's question makes it clear why she felt our stress and agonies were worth the battle won:
Q. There are many reference books about the Harlem Renaissance. What makes your volume stand out?
NEXT: Tribute to Harlem Renaissance Chronicler Sandra L. West part 2: Worthy of Our Ancestors' Legacy
100th Anniversary of the Harlem Renaissance
The original subject scheduled for this post was the 100th anniversary of the "Harlem Hellfighter's" celebratory parade through New York City in February, 1919, following the United States' and allies' successful campaign to end World War I in Europe. For the African Americans who comprised the unit, participation had meant another step toward gaining racial equality and ending unwarranted violence against them at home. With Black History Month only a couple of weeks away and commemorations of the Harlem Renaissance Centennial now kicking off around the globe, the subject would have been timely and appropriate.
However: just as humanity had to address the impact of various forms of violence--such as war, lynching, and race riots--during the Jazz Age Harlem Renaissance, we find ourselves doing the same in 2019, an entire century later. Too often, the casualties you might anticipate hearing about are not the military personnel or police officers who confront danger as part of their profession. They tend to be children in school classrooms, at parties, attending concerts, playing in front yards, immigrating from one oppressive situation to another, or just nestled at home among family members assumed to be dedicated to their safety and wellness.
The beauty of all they were or may have become is gone in the flash of one horrific moment. Rather than revisit yet again the question of why so many of us exercise so little compassion toward children and disregard the potential inherent in every child, I launched the Kaleidoscope Moons Art Series as one way to reclaim with compassion the beauty of lives lost too soon.
A New Perspective on an Old Wound
How to survive and cope with grief over the loss of an offspring is a dilemma I began exploring as a writer through poems in my first book, I Made My Boy Out of Poetry, and then later in essays in The American Poet Who Went Home Again. As the year 2019 slowly gains momentum, I am viewing the subject through a distinctly 21st century lens and re-engaging it as a visual artist via the Kaleidoscope Moons series. Why at this precise time? Largely because of what I expressed in these notes on the series:
STORY BEHIND THE SERIES
The American media has proclaimed the heroics of 13-year-old Jayme Closs for managing after three months to escape her kidnapper. However, she lost her parents to the abductor's shotgun blasts and in that instant experienced the destruction of her childhood. Clearly the concept of compassion held no meaning for him and a civilized society is obligated to reflect on possible reasons why.
What roles, for example, might the glamorization of hatred and sustained monetization of war play in Closs's abductor's choice to ignore the excruciating pain he would cause a child and her family? How did institutionalized practices which place the well-being of children toward the lower end of any list of priorities possibly intensify his nihilism? When reflecting on likely answers, this much becomes clear: the degree to which any given individual might be held accountable for helping maintain a culture of indifference and, by doing so, contribute to the malevolent destruction of human life is a consideration which can no longer be avoided.
NEXT: Kaleidoscope Moons Reclaim with Compassion the Beauty of Lives Lost Too Soon Part 2
Founder of the 100th Anniversary of the Harlem Renaissance Initiative and creator of the Silk-Featherbrush Art Style, Aberjhani's work as both an author & an artist have been acclaimed by critics, readers, and cultural arts supporters around the world.
My personal observance of National Poetry Month got underway with the poem Inside Compassion’s Golden-Crystal Cottage posted on the Charter for Compassion blog website. In addition to helping pave the way for celebrations of the annual event, the poem also served to accomplish the following:
The poem itself was inspired to a large extent by my reading of poet Coleman Barks’ volume--Rumi, The Big Red Book. His lively probing multi-faceted version of Jalal al-Din Rumi’s “Great Masterpiece Celebrating Mystical Love & Friendship” has become a favorite point of critical reference while reading Brad Gooch’s biography of the exceptional Sufi Muslim genius. (I frequently find myself debating certain points proposed by Gooch in his book, titled Rumi’s Secret, but that’s a subject for a completely different essay which, it just so happens, I am writing.)
Video in Progress
Currently, I’m working with partners from Charter for Compassion and the Golden Rule Project to produce a video based on Inside Compassion’s Golden-Crystal Cottage. Hopefully, we will be able to debut it as part of the festivities presented for International Golden Rule Day 2018. For those who read the previous sentence and asked, “What’s he talking about?” it is this:
Global citizens for a period of 24 hours, beginning 9 PM Pacific Time on April 4 and running until 9 PM on April 5, will present a live stream of music, stories, art, and conversation all inspired by the Golden Rule and streamed on Facebook Live as well as the Golden Rule Day website.
Why such a major effort for such a simple principle? The answer is easy: It is to encourage application of this universal standard and help end the pandemic of violence––regardless of justifications offered as excuses–– needlessly destroying so many lives across the globe.
A Truly International Event
Among those expected to participate in the event are: Israeli-Australian singer and songwriter Lior, members of Japan’s Goi Peace Foundation, Indian pop singer Nimo Patel, and various contributors from New Zealand, Pakistan, England, the Middle East, Canada, South Africa, Brazil, Chile, the United States, and more.
A lot of people are excited about this occasion because it represents such a powerful example of what it means to wage peace instead of war. It also provides an excellent demonstration of something the world could stand to see a lot more of at this time: collective compassion in unified effective action.
About the Author
Creator of Postered Chromatic Poetics and co-author of Encyclopedia of the Harlem Renaissance, Aberjhani may be found wearing any number of hats: historian, visual artist, poet, advocate for compassion, novelist, journalist, photographer, and editor. Having recently completed a book of creative nonfiction on his hometown of Savannah, Georgia (USA) he is currently writing a full-length play about the implications of generational legacies as symbolized by efforts to rename the Eugene Talmadge Memorial Bridge.
April, when both Jazz Appreciation Month and National Poetry Month are observed, is always a special time at Bright Skylark Literary Productions. This year it is doubly special because in addition to featuring several re-posts of classic articles and essays about poetry and jazz on this site, we have also teamed up with our Charter for Compassion partners to present the timely new 4-part series: Poetic Traditions of Compassion and Creative Maladjustment.
The celebration of Jazz Appreciation Month actually got underway with Jarreau Jazz-riff Earth-tunes for the Angel of Compassion, the poem and essay published in tribute to the late great Al Jarreau after his passing earlier this year. Jarreau in recent years had been among the headliners for the annual International Jazz Day concert and one of the premier talents of the modern jazz era. You can check out part 1 of the tribute by clicking here and part 2, which includes the poem, by clicking this Postered Poetics artwork:
A Confluence of Compassionate Sensibilities
In addition to commemorating NPM 2017, the series showcased on the Charter for Compassion website does two important things:
1) It explores the conceptual relationship between Dr. Martin Luther King Jr.'s call for a creative-maladjustment approach to civil disobedience and author Karen Armstrong’s recommended strategy for living a compassion-empowered life.
2) It utilizes as lens through which to examine poetic traditions of compassion, short biographical profiles of the Sufi genius Jalal al-Din Rumi, the great Pulitzer Prize-winning Harlem Renaissance and Chicago Renaissance poet Gwendolyn Brooks, and the Prague, Czech Republic-born author of Duino Elegies, Rainer Maria Rilke.
You can begin enjoying the series by clicking either of the following graphics:
Author-Poet Aberjhani is currently completing a book of nonfiction narratives addressing race relations, histories of erasure, the cultural arts, and practices of slavery in his hometown of Savannah, Georgia, USA.
Compassion provides the means by which we walk a mile in each other’s shoes and learn to value our common humanity enough to invest in its immense potential. This is something many of us know very well, but which a lot of people choose to avoid for different reasons.
One motive behind the choice to sidestep this awareness is because when walking, or recognizing the value of, the path of another person’s life we sometimes discover tracks leading back to our own door. When such trails take us to the beginning of a joyful or healing experience in someone else’s life, it is easy to smile at the revelation and quietly celebrate the triumph.
But if they guide us to a point of disempowering trauma which our actions, words, or biases helped trigger in the existence of an individual or the collective being of a nation, acknowledging one’s role in the creation of their suffering can become more difficult. Apply this idea to a variety of scenarios and we begin to see why many might have a problem approaching situations from a perspective based on compassion:
Shaka Senghor and the Transformational Power of Compassion
A second reason someone might hesitate to embrace exercising compassion as a basic component of their daily practices is the perceived price we pay when holding ourselves accountable for causes as well as effects. That price may be viewed as an existential risk, or a stress-laden sacrifice that could comprise anything from hard-earned financial resources to time-consuming labor and fragile relationships.
Why? Because practicing compassion in the 21st century means going beyond logging accusations of social, political, or domestic injustices, and taking the additional step of volunteering ways to correct them. Holding oneself accountable for producing a healing or restorative effect upon deteriorating lives or conditions can be a difficult thing to do. And yes: a challenging sacrifice to make.
Settling into the Year 2017
As the world settles into 2017, opposition opposed to presidential administrations even before they get underway, war-hawks eager to assert dominance over distant lands, increasing disease, and expanding poverty provide many opportunities for modeling what President Abraham Lincoln called the better angels of our nature. Taking the risks and confronting the agonies, however, is not something we do to proclaim ourselves as heroic or saintly. We do it in answer to the needs and demands of our times, following the examples set by so many before this present hour.
For men and women to comfortably adapt to a state of nihilistic indifference is to declare hope itself a sad delusion and compassion a spiritual fantasy. None of us are wealthy enough to pay such a fatal cost.
We declare a partnership in mindfulness with citizens of the global community because these words remain true: Compassion saves lives, builds communities, and restores nations by minimizing tendencies to glamorize hatred, and by maximizing the capacity for manifesting love. Compassion––keeps hope alive.
January 1, 2017
Bright Skylark Literary Productions
Contemporary award-winning author of classically-styled works in history, poetry, creative nonfiction, speculative fiction, and journalism.